...Jacob J. Sauer Abstract At the northern and southern ends of the Spanish “Empire,” two cultures of similar sociopolitical complexity violently removed Spanish invaders from their ancestral territory. The Che of southern Chile militarily engaged the Spanish in the mid-sixteenth century...

... mondo novo, donde sotto brevità, Intenderai il modo de gli Idoli loro & del lavorar la terra, cose belle e rare, Raccolte da un sacerdote che di là è venuto & le ha portate seco alcune gentilezze fatte di mano de’detti Indiani, suttilissimamente lavorate is an anonymous and undated eight-page...

... in 1799 and 1816 further reduced Comanche numbers to some eleven thou- sand individuals, a figure that remained stable in the late 1820s.11 Coman- ches might have recovered slightly by 1846, when their population was estimated at some 12,000 people.12 Between 1848 and 1850, however, they were struck...

... 581 colors of the Maya color-­directional complex as well as the names of plants and spirits, where a series of utterances are characterized by syntactic and semantic parallelism. For example, in “the word for Jaguar Macaw seizure” we find (RB: 6): La a che cech mo tancase This is your...

... offered such enticements to Coman- che groups, cementing these relations over time to form the most powerful military and political alliance to date north of New Mexico. Beginning in the early 1700s and lasting nearly four decades, the Comanche-Ute alliance made New Mexico, for the first time...

... and girls. This foreword shows that the work is addressed to the whole community (“all people” and “all of you”). Nonetheless, starting with the preliminary teachings (74), these are only addressed to che rĭbĭ (my younger brother). This word, which strictly speaking belongs to the Guaraní male speech...

... teil cab [At the First Tree of, At the Divided Tree of the World] An interesting feature of this parallelism is the substitution of the Yucate- can word for tree, che, with its Ch’olan cognate, te. This substitution may reflect a tradition grounded in pre-Hispanic hieroglyphic...

... or na-hi spellings, and North- ern renderings of Yukatekan otooch invariably spell the term with syllabic signs only (e.g., yo-to-che, Xcalumkin Column 4, A3). Compounding these errors, the authors miss a valid diachronic change in the canonical value of this sign from Early Classic ATOOT to later...

... in the Coman- che’s and Hasinai’s roles led to social change within the region. Finally, McCollough focuses on how sociohistoric variables contributed to the dif- ferent trajectories taken by the two groups. In the end, the mobile, politi- cally decentralized, and dispersed Comanche appear to have achieved...

... in the Coman- che’s and Hasinai’s roles led to social change within the region. Finally, McCollough focuses on how sociohistoric variables contributed to the dif- ferent trajectories taken by the two groups. In the end, the mobile, politi- cally decentralized, and dispersed Comanche appear to have achieved...

...’ positions as mediators of trade were affected by cul- tural, geographic, and political situations, and how changes in the Coman- che’s and Hasinai’s roles led to social change within the region. Finally, McCollough focuses on how sociohistoric variables contributed to the dif- ferent trajectories taken...

... on to discuss how the communities’ positions as mediators of trade were affected by cul- tural, geographic, and political situations, and how changes in the Coman- che’s and Hasinai’s roles led to social change within the region. Finally, McCollough focuses on how sociohistoric variables contributed...

... in the Coman- che’s and Hasinai’s roles led to social change within the region. Finally, McCollough focuses on how sociohistoric variables contributed to the dif- ferent trajectories taken by the two groups. In the end, the mobile, politi- cally decentralized, and dispersed Comanche appear to have achieved...

... on to discuss how the communities’ positions as mediators of trade were affected by cul- tural, geographic, and political situations, and how changes in the Coman- che’s and Hasinai’s roles led to social change within the region. Finally, McCollough focuses on how sociohistoric variables contributed...

... on to discuss how the communities’ positions as mediators of trade were affected by cul- tural, geographic, and political situations, and how changes in the Coman- che’s and Hasinai’s roles led to social change within the region. Finally, McCollough focuses on how sociohistoric variables contributed...

... or na-hi spellings, and North- ern renderings of Yukatekan otooch invariably spell the term with syllabic signs only (e.g., yo-to-che, Xcalumkin Column 4, A3). Compounding these errors, the authors miss a valid diachronic change in the canonical value of this sign from Early Classic ATOOT to later...

...' Ajaw Principal ruler (rey) Ajaw Entire area Kan Ek' AjK'in High priest AjK'in Entire area Kan Punab' Noj Tz'o Kit Kan Ajaw B'atab' East AjTz'ik Tzin B'atab' B'atab' East AjChata Noj K'in Kan Kante (Ajaw's uncle) Ajaw B'atab' North Noj Che AjTut Cacique B'atab...

...’ yom che ri winak re ri Ch’abal C’i Che’” (“This book is dedicated to those speakers of K’iche’”). The Burgess-Xec edition should be regarded as the first time in the history of the Popol Wuj that a Maya K’iche individual fully participated in its translation. Additionally, this edition also received...