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Black solidarity

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Journal Article
Ethnohistory (2022) 69 (1): 101–108.
Published: 01 January 2022
... growing up in a racially segregated society, particularly in south-central Arkansas. Copyright 2022 by American Society for Ethnohistory 2022 grassroots activism racial violence arson Black solidarity Black church Jajuan Johnson: Please state your full name. Elmer Beard: I am...
Journal Article
Ethnohistory (2006) 53 (2): 399–405.
Published: 01 April 2006
...: ‘‘It is agreed, that if a Negro kill an Indian, the Negro shall suffer death. And if an Indian kill a Negro, he shall pay the owner the value2 The law conflates slavery and blackness, suggesting that the socially constructed meanings attributed to ancestry were indeed important markers of status by the early...
Journal Article
Ethnohistory (2006) 53 (2): 406.
Published: 01 April 2006
..., the Negro shall suffer death. And if an Indian kill a Negro, he shall pay the owner the value2 The law conflates slavery and blackness, suggesting that the socially constructed meanings attributed to ancestry were indeed important markers of status by the early nineteenth century. But rather than using...
Journal Article
Ethnohistory (2010) 57 (2): 291–319.
Published: 01 April 2010
..., to the advantages and posi- tiveness of “being black.”36 Non-Maori Polynesian activists would call for “Black unity before . . . White-Black Unity,”37 while Maori activists would talk of protecting “those needs essential to Maori/Polynesian existence in this Pakeha dominated society”—given...
Journal Article
Ethnohistory (2010) 57 (4): 651–678.
Published: 01 October 2010
.... (5) Rumours that the Black Robe had arrived spread rapidly every which way and reached those savages who were far away, but hadn’t yet dis- Ethnic Community in Early Tsilhqut’in Contact History 665 appeared too deeply into the woods to hunt, so that in a short time I...
Journal Article
Ethnohistory (2014) 61 (1): 189–195.
Published: 01 January 2014
... that by the 1970s had penetrated the city’s power structures. The city’s transition from manufacturing to service-­sector industry did not change the racial and class tensions, as the white and brown populations continued to outperform blacks. Today, says Shell-­Weiss, women and men of color continue...
Journal Article
Ethnohistory (2010) 57 (4): 571–596.
Published: 01 October 2010
..., 2002). 7 The idea of starvation was itself culturally complex and sometimes led to mis- understandings during Algonquian interactions with fur traders. See Mary Black-Rogers, “Varieties of ‘Starving’: Semantics and Survival in the Subarctic Fur Trade, 1750–1850...
Journal Article
Ethnohistory (2010) 57 (4): 763–764.
Published: 01 October 2010
... 10.1215/00141801-2010-046 Nicholas Black Elk: Medicine Man, Missionary, Mystic. By Michael F. Steltenkamp. (Norman: University of Oklahoma Press, 2009. xxi + 270 pp., illustrations, preface, acknowledgments, chronology of events, notes, note on sources, reference list, index. $24.95...
Journal Article
Ethnohistory (2010) 57 (4): 764–766.
Published: 01 October 2010
... serve as a worthwhile addition to our understanding of Gideon’s people, whose lives are immortalized by missionaries who were there to record the mundane, the twisted, and the profound. doi 10.1215/00141801-2010-046 Nicholas Black Elk: Medicine Man, Missionary, Mystic. By Michael F...
Journal Article
Ethnohistory (2010) 57 (4): 766–769.
Published: 01 October 2010
... serve as a worthwhile addition to our understanding of Gideon’s people, whose lives are immortalized by missionaries who were there to record the mundane, the twisted, and the profound. doi 10.1215/00141801-2010-046 Nicholas Black Elk: Medicine Man, Missionary, Mystic. By Michael F...
Journal Article
Ethnohistory (2010) 57 (4): 770–771.
Published: 01 October 2010
... serve as a worthwhile addition to our understanding of Gideon’s people, whose lives are immortalized by missionaries who were there to record the mundane, the twisted, and the profound. doi 10.1215/00141801-2010-046 Nicholas Black Elk: Medicine Man, Missionary, Mystic. By Michael F...
Journal Article
Ethnohistory (2010) 57 (4): 771–772.
Published: 01 October 2010
... serve as a worthwhile addition to our understanding of Gideon’s people, whose lives are immortalized by missionaries who were there to record the mundane, the twisted, and the profound. doi 10.1215/00141801-2010-046 Nicholas Black Elk: Medicine Man, Missionary, Mystic. By Michael F...
Journal Article
Ethnohistory (2010) 57 (4): 773–774.
Published: 01 October 2010
... serve as a worthwhile addition to our understanding of Gideon’s people, whose lives are immortalized by missionaries who were there to record the mundane, the twisted, and the profound. doi 10.1215/00141801-2010-046 Nicholas Black Elk: Medicine Man, Missionary, Mystic. By Michael F...
Journal Article
Ethnohistory (2010) 57 (4): 775–776.
Published: 01 October 2010
... 10.1215/00141801-2010-046 Nicholas Black Elk: Medicine Man, Missionary, Mystic. By Michael F. Steltenkamp. (Norman: University of Oklahoma Press, 2009. xxi + 270 pp., illustrations, preface, acknowledgments, chronology of events, notes, note on sources, reference list, index. $24.95...
Journal Article
Ethnohistory (2010) 57 (4): 777–778.
Published: 01 October 2010
... serve as a worthwhile addition to our understanding of Gideon’s people, whose lives are immortalized by missionaries who were there to record the mundane, the twisted, and the profound. doi 10.1215/00141801-2010-046 Nicholas Black Elk: Medicine Man, Missionary, Mystic. By Michael F...
Journal Article
Ethnohistory (2010) 57 (4): 741–743.
Published: 01 October 2010
... serve as a worthwhile addition to our understanding of Gideon’s people, whose lives are immortalized by missionaries who were there to record the mundane, the twisted, and the profound. doi 10.1215/00141801-2010-046 Nicholas Black Elk: Medicine Man, Missionary, Mystic. By Michael F...
Journal Article
Ethnohistory (2010) 57 (4): 743–744.
Published: 01 October 2010
... serve as a worthwhile addition to our understanding of Gideon’s people, whose lives are immortalized by missionaries who were there to record the mundane, the twisted, and the profound. doi 10.1215/00141801-2010-046 Nicholas Black Elk: Medicine Man, Missionary, Mystic. By Michael F...
Journal Article
Ethnohistory (2010) 57 (4): 744–746.
Published: 01 October 2010
... serve as a worthwhile addition to our understanding of Gideon’s people, whose lives are immortalized by missionaries who were there to record the mundane, the twisted, and the profound. doi 10.1215/00141801-2010-046 Nicholas Black Elk: Medicine Man, Missionary, Mystic. By Michael F...
Journal Article
Ethnohistory (2010) 57 (4): 746–748.
Published: 01 October 2010
... the mundane, the twisted, and the profound. doi 10.1215/00141801-2010-046 Nicholas Black Elk: Medicine Man, Missionary, Mystic. By Michael F. Steltenkamp. (Norman: University of Oklahoma Press, 2009. xxi + 270 pp., illustrations, preface, acknowledgments, chronology of events, notes, note...
Journal Article
Ethnohistory (2010) 57 (4): 748–750.
Published: 01 October 2010
... serve as a worthwhile addition to our understanding of Gideon’s people, whose lives are immortalized by missionaries who were there to record the mundane, the twisted, and the profound. doi 10.1215/00141801-2010-046 Nicholas Black Elk: Medicine Man, Missionary, Mystic. By Michael F...