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Afro-descendant organizations

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Journal Article
Ethnohistory (1 April 2016) 63 (2): 327–350.
Published: 01 April 2016
... systemically tortured, dismembered, and decapitated the bodies of the rebels. For three months the government searched for José Leonardo Chirino, who was finally found in the town of Baragua, some sixty miles south of the Sierra San Luis. historical memory slave rebellion Afro-descendant organizations...
Journal Article
Ethnohistory (1 January 2016) 63 (1): 71–93.
Published: 01 January 2016
... Henriette Rubiés Joan Pau , eds. Pp. 203 – 17 . Periplus Parerga no. 4 . Münster : Lit . 1995b “Two Cultures or One? Social Stratification and Cultural Diversity among Afro-Americans on Nicaragua's Mosquito Coast.” In Born out of Resistance: On Caribbean Cultural Creativity . Hoogbergen...
Journal Article
Ethnohistory (1 April 2015) 62 (2): 401–403.
Published: 01 April 2015
... were drowned out by hys- terical fears. Afro-­Caribbean social organizations like the Cuban ñañigos were not all that separate from the ebullient urban street life that exploded in Havana following the rural exodus that the bloody independence wars inspired; most participants saw themselves...
Journal Article
Ethnohistory (1 April 2015) 62 (2): 361–384.
Published: 01 April 2015
...Pablo Miguel Sierra Silva This article explores the life of an elite Afro-indigenous couple in the city of Puebla de los Ángeles during the seventeenth century. Through the study of a freedman, Felipe Monsón y Mojica, and his indigenous wife, Juana María de la Cruz, I propose a new approach to the...
Journal Article
Ethnohistory (1 July 2006) 53 (3): 603–613.
Published: 01 July 2006
... incorporate more young, mostly poor Brazilian males into an expand- ing national army might seem an unambiguously ominous development for Afro-Brazilians as they sought to find their footing after the abolition of slavery. But in Beattie’s hands, the transformation of recruitment and service practices did...
Journal Article
Ethnohistory (1 July 2002) 49 (3): 703–714.
Published: 01 July 2002
.... Of the first five, the predominant focus is on the historical formation of identity—of the Brazilian people as a whole, of Afro-Brazilian identity, and of three immigrant groups. One study analyzes the nature of love and...
Journal Article
Ethnohistory (1 April 2000) 47 (2): 369–397.
Published: 01 April 2000
... Ethnohistory 2000 Agorsah, E. Kofi 1985 The Internal Spatial Organization of Traditional Houses in the Northern Volta Basin of Ghana . Research Review 2(2): 104 -34. Armstrong, Douglas V. 1983 The “Old Village” at Drax Hall Plantation: An Archaeological Examination of an Afro-Jamaican Settlement...
Journal Article
Ethnohistory (1 July 2006) 53 (3): 595–601.
Published: 01 July 2006
..., historian Peter M. Beattie considers race as a component of army recruitment and service between the 1860s and 1940s. The move to incorporate more young, mostly poor Brazilian males into an expand- ing national army might seem an unambiguously ominous development for Afro-Brazilians as they sought to...
Journal Article
Ethnohistory (1 July 2005) 52 (3): 643–644.
Published: 01 July 2005
... have repercus- sions around the world to the present day. This is a very fine introduction to the subject. Africans in Colonial Mexico: Absolutism, Christianity, and Afro-Creole Consciousness,1570–1640. By Herman L. Bennett. (Bloomington: Indiana University Press, 2003. x + 275 pp., introduction...
Journal Article
Ethnohistory (1 July 2005) 52 (3): 644–646.
Published: 01 July 2005
... have repercus- sions around the world to the present day. This is a very fine introduction to the subject. Africans in Colonial Mexico: Absolutism, Christianity, and Afro-Creole Consciousness,1570–1640. By Herman L. Bennett. (Bloomington: Indiana University Press, 2003. x + 275 pp., introduction...
Journal Article
Ethnohistory (1 July 2005) 52 (3): 646–648.
Published: 01 July 2005
... have repercus- sions around the world to the present day. This is a very fine introduction to the subject. Africans in Colonial Mexico: Absolutism, Christianity, and Afro-Creole Consciousness,1570–1640. By Herman L. Bennett. (Bloomington: Indiana University Press, 2003. x + 275 pp., introduction...
Journal Article
Ethnohistory (1 July 2005) 52 (3): 648–649.
Published: 01 July 2005
... have repercus- sions around the world to the present day. This is a very fine introduction to the subject. Africans in Colonial Mexico: Absolutism, Christianity, and Afro-Creole Consciousness,1570–1640. By Herman L. Bennett. (Bloomington: Indiana University Press, 2003. x + 275 pp., introduction...
Journal Article
Ethnohistory (1 July 2005) 52 (3): 649–651.
Published: 01 July 2005
... have repercus- sions around the world to the present day. This is a very fine introduction to the subject. Africans in Colonial Mexico: Absolutism, Christianity, and Afro-Creole Consciousness,1570–1640. By Herman L. Bennett. (Bloomington: Indiana University Press, 2003. x + 275 pp., introduction...
Journal Article
Ethnohistory (1 July 2005) 52 (3): 651–652.
Published: 01 July 2005
... have repercus- sions around the world to the present day. This is a very fine introduction to the subject. Africans in Colonial Mexico: Absolutism, Christianity, and Afro-Creole Consciousness,1570–1640. By Herman L. Bennett. (Bloomington: Indiana University Press, 2003. x + 275 pp., introduction...
Journal Article
Ethnohistory (1 July 2005) 52 (3): 653–655.
Published: 01 July 2005
..., primarily from Mexico City, Bennett shows that creolization was a legal as well as a cultural process. Africans and their descendants understood their rights as Christian subjects of the Crown and they used the courts strategically to protect these rights. Afro- Mexicans also had extralegal identities...
Journal Article
Ethnohistory (1 July 2005) 52 (3): 656–658.
Published: 01 July 2005
... have repercus- sions around the world to the present day. This is a very fine introduction to the subject. Africans in Colonial Mexico: Absolutism, Christianity, and Afro-Creole Consciousness,1570–1640. By Herman L. Bennett. (Bloomington: Indiana University Press, 2003. x + 275 pp., introduction...
Journal Article
Ethnohistory (1 July 2005) 52 (3): 659–662.
Published: 01 July 2005
..., primarily from Mexico City, Bennett shows that creolization was a legal as well as a cultural process. Africans and their descendants understood their rights as Christian subjects of the Crown and they used the courts strategically to protect these rights. Afro- Mexicans also had extralegal identities...
Journal Article
Ethnohistory (1 July 2005) 52 (3): 663–664.
Published: 01 July 2005
..., primarily from Mexico City, Bennett shows that creolization was a legal as well as a cultural process. Africans and their descendants understood their rights as Christian subjects of the Crown and they used the courts strategically to protect these rights. Afro- Mexicans also had extralegal identities...
Journal Article
Ethnohistory (1 July 2005) 52 (3): 664–666.
Published: 01 July 2005
... have repercus- sions around the world to the present day. This is a very fine introduction to the subject. Africans in Colonial Mexico: Absolutism, Christianity, and Afro-Creole Consciousness,1570–1640. By Herman L. Bennett. (Bloomington: Indiana University Press, 2003. x + 275 pp., introduction...
Journal Article
Ethnohistory (1 July 2005) 52 (3): 666–669.
Published: 01 July 2005
..., primarily from Mexico City, Bennett shows that creolization was a legal as well as a cultural process. Africans and their descendants understood their rights as Christian subjects of the Crown and they used the courts strategically to protect these rights. Afro- Mexicans also had extralegal identities...