Indigenous American societies pose serious problems for traditional theories of orality, literacy, and writing. This article attempts to deconstruct the orality-literacy dichotomy that has traditionally informed anthropological thought (whether it be of anthropologists, historians, literary critics, or others). Using indigenous American media such as the Andean khipu, Moche fine-line painting, and Mesoamerican iconography as a starting and ending point, it proposes a dialogic model of literacy and subsequently a dialogic model of media that constitutes a revision of the traditional anthropological and historical theory relating to the role of writing/media, its relationship to the development of socioeconomic and political complexity, and its cognitive effects.
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Frank L Salomon Sabine Hyland
Research Article| January 01 2010
Indigenous American Polygraphy and the Dialogic Model of Media
Ethnohistory (2010) 57 (1): 117–133.
Galen Brokaw; Indigenous American Polygraphy and the Dialogic Model of Media. Ethnohistory 1 January 2010; 57 (1): 117–133. doi: https://doi.org/10.1215/00141801-2009-056
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