... f s im ila r­ ities th a t are n o t yet visib le . A s H and ler puts it, one is n 't sup posed to co m p a re "a p p le s and o ra n g e s " th e y are p ro v e rb ia lly in c o m p a ra b le b u t s o m e tim e s one is try in g to co rre ct a d is tin c tio n th a t has gone w ith o u t saying...

...Charles LaPorte Christopher Lane , The Age of Doubt: Tracing the Roots of our Religious Uncertainty ( Yale University Press , 2011 ). Timothy Larsen , A People of One Book: The Bible and the Victorians ( Oxford University Press , 2011 ). Copyright © 2012 Regents...

... against Home to Harlem (1928) and Banjo (1929), offers one of the most sustained, nuanced representations of queer life in McKay’s archive and in early twentieth-century LGBT literature more generally, one in which same-sex-oriented characters are rendered as normal, integral figures in urban life rather...

...Nissa Ren Cannon Abstract By the late 1920s steam travel was faster, more comfortable, and more affordable than ever before, and there were more shipping lines, operating more ships, than in the past. The major lines could not compete with one another in terms of cost or speed, so they wooed...

... looks like when located not on the level of the individual but on the level of a culture, as Shakespeare depicts in Hamlet . Our window into these early modern cultures of drunkenness is sociological studies of American college fraternities plus social-learning theories that explain how one person—one...

... of “positive” addictions (such as addiction to study, devotion, or duty) and the growing attention paid to “negative” ones (addiction to superstition, sexuality, or intoxicating substances). Constantly changing his identity in response to his audience’s expectations, Psalmanazar lived a life of continual...

...Bernard McGinn Abstract Teresa of Ávila has long been noted as one of the most influential Christian mystical teachers for her doctrine on contemplative prayer, mystical graces, and union with God. Her writings, especially the Life and The Interior Castle , have been widely read from the later...

...Elise Bartosik-Vélez Abstract One of the most vivid accounts in the historical record of the Pueblo Revolt of 1680 was written by Antonio de Otermín, Spanish governor of the province of Santa Fe de Nuevo México, who fled the uprising with his life intact, unlike four hundred of his countrymen. Due...

...Juan Poblete Abstract Transnational circuits, as social practices, are not immaterial or virtual, but they do not depend on traditional understandings of one territorial location. Rather than fully and singularly determining the lives of its inhabitants, these local spaces belong now...

... of territorial and national wealth. Nueva Argirópolis is one part of a cinematographic project that brought together twenty-five directors for the occasion of the bicentennial of the Argentine revolution. Martel’s eight-minute story takes as its point of departure the ideas of Sarmiento, one of the founders...

...Erin E. Sweany Abstract While many areas of scholarship are already well into critical examinations of their global turns, one area that is not is the study of early medieval medicine. The number of global comparative approaches for this corpus are few and limited in scope, but this is an ideal...

...Laura Ryan Abstract This article argues that Romance in Marseille marks a significant shift in Claude McKay’s approach to primitivism, one that necessitates a reconsideration of his reputation—based on his two novels of the late 1920s—as perhaps the Harlem Renaissance’s foremost proponent...

... hotspot as a site of sustained, unresolved transition, reading the affectivity of diaspora as a negative one in McKay’s work that places an unsustainable pressure on ritual and performative stylizations and renders them untenable as forms for cultivating a sovereign condition. Copyright © 2021 Regents...

... spoken by Martin is not the one we expect from the horror film, with its traditional investments in fantastic spectacle. Instead, it is a language that combines horror’s fantastic vocabulary and documentary’s realist vocabulary in ways that undermine our attempts to distinguish between the two modes...

... vulnerable to all addictions, virtuous and sinful. The image of addiction that emerges from this examination is one not of a disease or a disorder, but of a natural function of the body that could on occasion be led astray. 30 Taylor, Vnum necessarium . 31 Stockton, Warning to Drunkards...