... where the land and a source of freshwater have inspired ceremony for many centuries. Irish Cu Chulain 1 and Ojibwe Wenabozho 2 invite a form of Socratic anamnesis that is much more than ethnographic or anthropologic nostalgia. In these stories, humans are reminded of the elemental knowledge...

... to be a manifesto—or vice versa—I hope that the reader will spare me opprobrium and see fit to indulge me for my attempt to be as inclusive as possible in the time and space allowed. As well, please excuse the variations of tribal or national names, such as Anishinaabe, Anishinabe, Ojibway, Ojibwe, Chippewa...

... produced traumatic disruptions within Native societies and facilitated what we now call culturecide,” according to Laura E. Donaldson (Cherokee). But, she says, Native peoples have “resisted deracinating processes by reading the Bible on their own terms.” 37 The Ojibwe poet Kimberly M. Blaeser writes...

... by attending to the political activism on which Indigenous studies was founded. Born of 1960s activism movements by groups like the American Indian Movement and the Indigenous Women’s Network, founded by Winona LaDuke (White Earth Ojibwe) in 1985, Indigenous studies (known at that time as American Indian...