... not on this assumption grant this potential solely to living beings endowed w ith reason, denying it to the irrational. Life is common to both, which have in potential the same attitud e w ith respect to happiness, if happiness is to be found in a kind of life ."45 Happiness is not something afforded a few privileged...

... all addictions have in common the attempt to experience an appetitive effect (satiety), preoccupation, loss of control, and negative or undesired consequences, including physical danger, social complaints, or inability to carry on one’s life roles, the meaning of addiction has not always been...

..., and slavery. As an example, this essay contrasts common comparisons between monolithic events and Donald Trump’s anti-immigrant rhetoric with the 1937 Parsley Massacre, a lesser-known genocide motivated by populist discontent in the Dominican Republic, depicted in Edwidge Danticat’s novel The Farming of Bones...

..., in attempting to adjudicate such problematics of difference, McKay also provides the outlines of a dialectical “Black Intersectional International,” thereby gesturing toward a “commonism” of the quayside. Copyright © 2021 Regents of the University of Colorado 2021 racial capitalism Claude McKay...

... identity through clothing, especially during the second half of the twentieth century with the (re)Africanization movement. In this scenario, fabric and color join the shapes and silhouettes of Candomblé costumes to create aesthetic crossovers. While silhouettes common to Brazil’s colonial period meet...

... the 1960s. I will examine a period of dormancy in environm ental discourse when American Studies fell into a phase of nationalistic fervor, characterized by discussions of the "tragedy of the commons." In this phase, the field was enlivened and dram atically shifted towards ethnic studies and transnational...

... : Blackwell , 1993 . Graham Trevor , Wellington Rob , and Pozzan Cristina . “ The Common Law .” Mabo : The Native Title Revolution , 2000 . www.mabonativetitle.com/tn_12.shtml . Heng Geraldine . The Invention of Race in the European Middle Ages . Cambridge : Cambridge...

... was discovered . It is this ontological notion of America as a “New World” that the Mexican philosopher of history Edmundo O’Gorman once called a “geographic hallucination” when asked to comment on Herbert Eugene Bolton’s famous proposal that the Americas “have a common history.” 9 In his own works...

...Allen Fromherz Copyright © 2018 Regents of the University of Colorado 2018 I would argue that “Mediterranean religion” is a functional category for a host of reasons. The common Abrahamic root of the three main faiths in medieval Mediterranean society is obvious. When compared to other...

... to find peo­ ple from the past, whether biblical or classical, who had some­ thing in common with the contemporaries they wished to satirize or celebrate under borrowed names. That consonance helped readers identify the contemporaries, whose names some owners either entered as marginal glosses...

... period or periods? If we use the sharing of sacred space, common pilgrimages, and cross religious veneration of saints, the answer is clearly no. 4 If we consider Mediterranean religion to comprise the dominant religions, then we certainly cannot date the beginning until the coming of Islam...

... about the reliability of another witness for Bolton, John Salisbury, who had been with Elton when Clayton made his boasts. Clayton had queried Salisbury’s trustworthiness as a witness by characterizing him as “a common haunter and frequenter of alehouses and a common drunkard a quarreller a brawler...

... care along lines that were highly discriminatory regarding communities of color and poor working-class populations. The medical crisis was exacerbated and rooted in another crisis, the crisis of neoliberal capitalism with its ongoing evisceration of the social, the commons, and the public good...

... in order to deliver, once again, the word— communism —back to its inscription as notion, “as presence, as feeling, as sense (more than meaning).” He continues by sketching an argument for property, not as material possession but as in what is proper to the ontological ground of the commons, which he gives...

.... A perception of the dou­ bleness of m odem life became common in the period, part of a growing awareness of discrepancy between the classical and the contemporary worlds. Thomas Blackwell, for instance, in his Enquiry into the Life and Writings ofHomer, compares the personali­ ty of the natural Greek, who...

..., ocean, and further, that they are all alive, all persons. I am Alnôbak, an Abenaki woman—Aben-aki, Dawn Land. Our name describes us as the Land we are part of. Works Cited Brooks Lisa . The Common Pot . Minneapolis : University of Minnesota Press , 2008 . Brooks Lisa . “ Ktsi...

...—in this case, the gypsy—is a common trope in fashion media. Technology worked for women of a certain race and class, protecting them and separating them from predators and menacing individuals. One of the travelers professed: “When we saw a suspicious looking character ahead in a lonely part of the country, we...

.... In 2010 a highly visible PMLA forum, “Theories and Methodologies,” brought attention to the sea not as an “empty” space crosshatched by longitude and latitude markers over which ships traverse but as an ecological environs, a “hydro-commons,” and the vanishing point of “nature.” Rather than nature...