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Journal Article
Eighteenth-Century Life (2004) 28 (1): 1–20.
Published: 01 January 2004
...Jennie Batchelor The College of William & Mary 2004
“Industry in Distress”: Reconfiguring Femininity
and Labor in the Magdalen House
Jennie Batchelor
University of Southampton
Relieving...
Journal Article
Eighteenth-Century Life (2020) 44 (1): 74–97.
Published: 01 January 2020
..., established in 1739; the Lock Hospital for treating venereal disease, established in 1746; the Marine Society for training poor boys for sea service, established in 1756; and the Magdalen Charity for rehabilitating penitent prostitutes established in 1758. Andrew has shown that as posthu- mous bequests fell...
Journal Article
Eighteenth-Century Life (2010) 34 (3): 94–98.
Published: 01 September 2010
...
that she be able to stay in prison until she could secure admission to the Refuge
(4:196), or when Ann Stevenson, after spending a month in St. Bartholomew’s
Hospital for some unknown illness, applied immediately upon her discharge
for support from the Magdalen Hospital, and received two shillings...
Journal Article
Eighteenth-Century Life (2013) 37 (2): 126–139.
Published: 01 April 2013
... novel against a mul-
titude of later works in four genres. These are:
1. The supposedly true seduction tales proffered in pamphlets written
to support London’s Magdalen Hospital and in the anonymous 1760
“novel” (43) Histories of Some of the Penitents in the Magdalen-House.
128...
Journal Article
Eighteenth-Century Life (2018) 42 (1): 84–101.
Published: 01 January 2018
... she does not ask why. She does not ask why
Hogarth paints in the center of his central Annunciation panel (figure 2) not
the Virgin Mary, to whom the church of St. Mary Redcliffe was dedicated, but
the other Mary, Magdalen, painted like the Virgin in blue (in the right panel,
she is in pink...
Journal Article
Eighteenth-Century Life (2022) 46 (2): 61–87.
Published: 01 April 2022
.... 43 In the center of the central panel is not the Virgin Mary, to whom the church of St. Mary Redcliffe was dedicated, but the other Mary, Magdalen, painted, like the Virgin, in blue. The Magdalen is Hogarth repeating the harlot from his first progress, but she is also, by this time in his career...
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Journal Article
Eighteenth-Century Life (2024) 48 (1): 113–133.
Published: 01 January 2024
... England (Evanston: Northwestern Univ., 2014); Goodrich, “A Poor Clare's Legacy: Catherine Magdalen Evelyn and New Directions in Early Modern Women's Literary History,” English Literary Renaissance 46 (2016): 3 – 28; and Goodrich, Writing Habits: Historicism, Philosophy, and English Benedictine...
FIGURES
Journal Article
Eighteenth-Century Life (2009) 33 (1): 97–105.
Published: 01 January 2009
..., institutional figure as
disciplined as her opposite, the reformed “Magdalen” (chapter 2). I was fasci-
nated by Rosenthal’s analysis of the competing narratives of sexual encounter
emanating from Captain Cook’s voyage to Tahiti (chapter 7, an excursion into
Pamela Cheek territory); was this “free love...
Journal Article
Eighteenth-Century Life (2007) 31 (3): 29–59.
Published: 01 September 2007
... writes:
Fresca! In other time or place had been
A meek and lowly weeping Magdalene;
More sinned against than sinning, bruised and marred,
Modernist Sexology Movement 4 9
The lazy laughing Jenny of the bard.
(The same eternal and consuming itch...
Journal Article
Eighteenth-Century Life (2008) 32 (2): 120–137.
Published: 01 April 2008
... of the Royal Society were
equally committed to an inductive experimentalism. Some were Cartesians.
19. Hunter, Science and Society, 51 – 54.
20. According to Anita Guerrini’s entry on Edward Tyson (1651 – 1708) in the
ODNB, Tyson “matriculated as a student commoner at Magdalen Hall, Oxford...
Journal Article
Eighteenth-Century Life (2013) 37 (2): 85–103.
Published: 01 April 2013
.... Jocelyn Harris,
7 vols. (Oxford: Oxford Univ., 1986), 1:154.
24. See Ann Campbell, “Moll Hackabout as Magdalen: The Fallen Woman
in William Dodd’s The Sisters,” Hungarian Journal of English and American Studies 13
(2006): 131 – 46. Although clandestine marriage plots typically end with some...
Journal Article
Eighteenth-Century Life (2020) 44 (2): 17–42.
Published: 01 April 2020
... September 1666). See also John Evelyn, The Diary of John Evelyn, ed. E. S. De Beer (London: Oxford Univ., 1959), 2 7 September 1666. For an electronic record of the ballad with facsimile, sound recording, and other data, see the archive of the Pepys Collection (Magdalen College, Cambridge...
Includes: Multimedia, Supplementary data
Journal Article
Eighteenth-Century Life (2002) 26 (1): 1–23.
Published: 01 January 2002
... and aesthetic contests inau-
gurated in The Rape of the Lock. The portraits, which uncritically reproduce
a series of (in)famous women’s self-conceptions (including “Arcadia’s
Countess,” “Pastora by a fountain side,” “Fannia,” “a naked Leda with a
Swan,” “Magdalen...
Journal Article
Eighteenth-Century Life (2005) 29 (1): 1–22.
Published: 01 January 2005
...,
such as the Magdalen House and Lock Hospital. Because of their empha-
sis on restricting and regulating the individual freedom, these charities
were not good for eighteenth-century novelists, who preferred to explore
16 Eighteenth-Century Life
the individualist ethic and the specifi cally English...
Journal Article
Eighteenth-Century Life (2003) 27 (1): 1–27.
Published: 01 January 2003
... of these preachers included Philip
Nye, John Owen (formerly vice-chancellor of Oxford University), Thomas
Goodwin (formerly president of Magdalene College), and John Griffith
(formerly minister at the London Charterhouse).19 Most of these preach-
ers were either Presbyterian...
Journal Article
Eighteenth-Century Life (2010) 34 (1): 29–55.
Published: 01 January 2010
... the Honourable House of Commons, January 30, 1702/703. Being an Anniversary
Sermon for the Day (London, 1703). His bishop was the Whiggish John Hough, a
hero of Magdalen College, Oxford, in its resistance to James II’s attempt to install
the Catholic Anthony Farmer as president. Unlike most such thirtieth...
Journal Article
Eighteenth-Century Life (2006) 30 (2): 1–31.
Published: 01 April 2006
... They petitioned
again in 1796, complaining that the only church they could reach within
the bounds of the liberties was the chapel of the Magdalen Hospital, where
an entrance fee was exacted. They succeeded in this case, and were granted
permission to worship in the church of St. George the Martyr...
