... . “ Homosexuality, Homophobia, and Revolution: Notes Toward an Understanding of the Cuban Lesbian and Gay Male Experience, Part 2 .” Signs: Journal of Women in Culture and Society 11 ( 1985 ): 120 - 36 . Baca-Zinn Maxine . “ Chicano Men and Masculinity .” The Journal of Ethnic Studies 10 . 2...

... . “ Societies of Women Artists .” Women Artists in Nineteenth-Century England and France . London : Garland , 1984 . 88 - 113 . Men's Work? Masculinity and Modernism LISA TICKNER I want to sketch some of the tangled relations between modern- ism and sexual difference in the decade between 1905...

... . Ed. Heller Dana . Bloomington : Indiana UP , 1997 . 19 – 41 . Faue Elizabeth . Community of Suffering and Struggle: Women, Men and the Labor Movement in Minneapolis, 1915–1945 . Chapel Hill : U of North Carolina P , 1991 . Feder Barnaby . “ $34 Million Settles Suit...

..., there is not a single aspect of our lived lives that conforms to the strictures of normativity or particularist identity: men act like women, women behave like men; skin color undergoes changes of perception; facial features are willingly rearranged; religions get converted; languages are acquired and lost; boundaries...

... Szondi and de Man (60–77). 41 See Benjamin. For a passage in antiquity that signals the translation of the stamp of a coin to the character of the person, see Euripides, Medea : “O Zeus, why did you send clear signs to men of gold that is impure, but of men, not one stamp appears upon the body...

...: Men and Women of the English Middle Class, 1780–1850 . Chicago : U of Chicago P , 1987 . Davis Mike . Prisoners of the American Dream: Politics and Economy in the History of the U.S. Working Class . London : Verso , 1986 . Derrida Jacques . Specters of Marx: The State...

...-avowed disciple of Dionysus, and Pentheus, the main character of The Bacchae and demonstrated anti disciple of Dionysus, I argue that both men experience their sexual attraction to women as somehow intolerable, and they negotiate this discomfort—which is simultaneously an unjustified paranoia and fear...

... to traditional Confucian thought, one reflected in the work of the prolific author and cultural entrepreneur Li Yu (1611-80). Given his imbrication in both traditional networks of elite men and in the increasingly important realm of the market economy, Li Yu provides a useful entry point into the analysis...

... the singular modality of the death drive. Attempting to reconstruct the experience of the first men, the author proposes that the death drive responded to the anxiety provoked by their encounter with the absence at the heart of the address, or with the Other as such, before they were in possession of the myths...

... that the feminine eroticizes the body and orients the drive toward its impossible object and that analysis is interminable because in both men and women the feminine is rejected by the ego. Lacan largely passes over Freud’s bisexual thesis. Through his reading of Wittgenstein, whose Tractatus takes up Fliess’s...

... anglophone readership have suddenly and single-mindedly stopped reproducing the domestic ideology on which the novel rose to hegemony, that to live minimally productive and happy lives, individuals, men no less than women, had to form households? What does this vanishing act mean for the affective labor...

...Patricia J. Williams This essay responds to the “perils” of Katherine Franke’s subtitle by examining some of the ways in which the conventionalism of wedlock made it a fraught marker of morality and citizenship for her comparison group, the newly emancipated black men and women who sought its...

... women to embrace their power and desirability in American society. At the same time, the literature reveals a nostalgic desire for a world where men were providers, women could afford to be the weaker sex, and traditional marriage could be a path to both personal and group advancement. Advocates offer...

...Kendall Thomas “Is Black Marriage Queer?” examines what Katherine Franke calls the “queer pairing” of the experiences of formerly enslaved black people and formerly criminalized gay men and lesbians that is at the center of her monograph Wedlocked: The Perils of Marriage Equality. While the book...

... desires for men. Hence, by the eighties, some feminists had reframed bad sex as rape, calling upon the state to police sex in lieu of changing women’s minds. In conclusion, the essay returns to the Ansari affair, taking Grace’s continued attachment to heterosexuality despite its disappointments...

... and tools of historically specific injustices such as the Inquisition, the Holocaust, and especially the transatlantic slave trade. Rather than condemning this kind of role playing--especially as it takes place between black and white men--Julien offers sadomasochism as an embodied way to feel historical...

... shoes worn by men and women, on one or two feet or on hands--to a score that remixes Glenn Gould's recordings of the Goldberg Variations with his recorded interviews. Drawing on Gilles Deleuze, José Gil, and André Lepecki, I argue that despite its engagement with forms of extension, the use...

... direct as men of learning to the reading public. If left free, this address, argues Kant, enables us to become mündig (mature) or, in other words, to learn to think and act for ourselves. Kant’s vision invokes the mouth ( Mund ) along with other bodily media of address (reading, writing). Presenting...

..., however, is much more interested in thinking about the ways Bersani mobilizes connections to femininity in “Is the Rectum a Grave?” As Bersani moves from “women and gay men” to “average, law-abiding family” to “being a woman,” femininity haunts, each of these individual nodes further illuminating...

...Peter Rehberg Beyond parody, gay men’s identification with heteromasculinity, in its dead seriousness, appears to Bersani as being almost mad. In spatial terms, madness marks a proximity to—and not a distance between—powerfully normative images of gender. In his reading of the dynamics of madness...