Search Results for living

...: les enjeux et les craintes .” Politis: la Revue Mars-Avril 1994 : 113 – 16 . West Cornet . “ A Matter Of Life and Death .” October 61 ( 1992 ): 20 – 23 . DANIELLE HAASE-DUBose The View from Here: or, Living in the Gap between the Different Takes on the Universal Towards...

... Richard . On Beyond Living: Rhetorical Transformations of the Life Sciences . Stanford, CA : Stanford UP , 1997 . Durkheim Émile . The Division of Labor in Society . New York : Free Press , 1964 . Eldredge Niles . “ Biological and Material Cultural Evolution: Are There Any True...

...Irving Goh Clarice Lispector’s The Passion according to G. H. (1964) takes up the themes of animality and blindness as modes of thinking and living beyond the limits of subjectivity. While the notion of animality was subsequently explored by Gilles Deleuze and Félix Guattari in Mille plateaux...

.... Ed. Edith Hamilton and Huntington Cairns. Princeton: Bollingen, 1961 . judith butler On Never Having Learned How to Live Derrida offers a set of meditations and inquiries about...

.... “Uncritical Reading.” Gallop, Polemic 13 -38. Wolfson, Susan, and Marshall Brown, eds. Reading for Form . Seattle: u of Washington p, 2007 . ellen rooney Live Free or Describe: The Reading Effect...

...: The Image of Female Heroism . New York : Vintage , 1982 . Homotopia: The Feminized Jewish Man and the Lives of Women in Late Antiquity DANIEL BOYARIN L her recent Vested Interests: Cross-Dressing & Cultural Anxiety, Marjorie Garber has written: "The male nun, the female monk, the feminized Jewish man...

...Ed Cohen In his last years lecturing at the Collège de France, Michel Foucault repeatedly alighted on the figure of the psychagogue as an exemplar of “living philosophy.” The psychagogue, in contradistinction to his confrere the pedagogue, addresses the truth by addressing the soul, the psyche...

... the ontological claim of particularity in order to posit a noncausal relation between what we do, think, eat, wear, profess, on the one hand, and what we are, on the other. This interruption of ontology leads also to an eruption of the many layers in which we live our lives—across sexes, genders, religions...

...Frederik Tygstrup When literature engages in portraying the contemporary rule of finance and its impact on our lives, it also entails a transformation of the forms through which literature represents our lives. Over the last decades, as debt has become an ever more important motive in contemporary...

... and Klein's 1940s writing on mourning and the fear of death. Between them, Freud and Klein produce a compelling narrative about what it means to live in fear not only of death, which is where Freud begins his critique of the normalizing pathologies of war at the beginning of the century, but also of one's own...

... anglophone readership have suddenly and single-mindedly stopped reproducing the domestic ideology on which the novel rose to hegemony, that to live minimally productive and happy lives, individuals, men no less than women, had to form households? What does this vanishing act mean for the affective labor...

... that so often transforms Detroit and its inhabitants into an exciting thought experiment, Benjamin Markovits’s novel You Don’t Have to Live Like This (2015) offers a nuanced answer to this question, challenging the capitalist narrative of revival as much as the alternative promise of self-sufficiency. Far...

... with others, and that is essential to one's life. The paper also argues that this belonging is corporeal, lived, and that it engenders and transforms sociopolitical meaning. On the basis of this model of community, the harm of racism and sexism lies not in the effects of categorization and objectification...

... foreclosure (or forgetting) of the negative ground. Housekeeping is only incidentally about outsiders who escape the conventional world and insiders who do not. In the first instance it concerns the space of un knowing, where we always are, or live, however normative our actions or emphatic our positions...

... resort to following random advice on how to fashion their lives. Psychoanalysis questions how the malaise of civilization affects the malaise of the individual and vice versa. A pessimistic conclusion about the changes in today's society holds that the increase of psychosis and of anxiety are related...

... analyzes the role of feelings in such debates. It argues against accounts of “lived experience” that cast feelings as purely personal, to focus instead on interpersonal feelings between individuals with and without intersex anatomies and with and without histories of genital surgery. The article draws...

... Foucault, as the break between those worth living and those who must die—that is based on a radical reconceptualization of humans as immortal beings. My gratitude extends to Mike Bartos for thoughtful feedback and stimulating discussions, as well as to Siarhei Biareishyk, Tony Brown, Cesare Casarino...

... by which a woman lives or dies. This essay was written during a postdoctoral fellowship at the Pembroke Center for Research and Teaching on Women. I want to thank in particular Crystal Biruk, Joe Fischel, Hunter Hargraves, Suzanne Stewart-Steinberg, Antoine Traisnel, Elizabeth Weed, and Debbie...

...). The three films share the challenge of blending public and personal lives, intellectual and emotional personae. The making of Rosa Luxemburg involved problematic research in the archives of the German Democratic Republic. The twelfth-century context of Hildegard’s life proposed other challenges, especially...