... . Deutscher Penelope . “ Irigaray Anxiety: Luce Irigaray and her Ethics for Improper Selves .” Radical Philosophy 80 ( 1996 ): 6 – 16 . Deutscher Penelope . “ ‘The Only Diabolical Thing About Women’: Luce Irigaray on Divinity .” Hypatia: A Journal of Feminist Philosophy 9 . 4 ( 1994...

...Alys Eve Weinbaum ALYS EVE WEINBAUM Marx, Irigaray, and the Politics of Reproduction L the United States it has become common-place in recent feminist discussions of reproductive politics to express alarm and then outrage over the commodification of babies and motherhood which has resulted from...

...Naomi Schor NAOMI SCHOR This Essentialism Which Is Not One: Coming To Grips With Irigaray A Jacques Derrida pointed out several years ago, in the institu- tional model of the university elaborated in Germany at the beginning of the nineteenth century no provision was made, no space allocated...

...Mary Beth Mader This commentary opens with an exposition of Alison Stone's novel reading of Irigaray's philosophy of sexual difference. This reading proposes that Irigaray's philosophy of sexual difference is a realist essentialism that reposes upon a general ontology of natural rhythm whose...

...Penelope Deutscher Following criticisms of Alison Stone's treatment of Judith Butler on nature and embodiment, this article argues that Stone has reconfigured Butler so as to accommodate Stone's interpretation of Irigaray. The project can be used to draw attention to forms of prior reconfiguration...

...Lisa Guenther Irigaray's early work seeks to multiply possibilities for women's self-expression by recovering a sexual difference in which male and female are neither the same nor opposites, but irreducibly different modes of embodiment. In her more recent work, however, Irigaray has emphasized...

...Irving Goh This essay presents a critique of Luce Irigaray’s contribution to Through Vegetal Being , one of several contemporary theoretical works involving a “turn to plant life.” Irigaray there adopts a “reject” position drawn from her intellectual life that she sees as well in plant life, still...

...Robert Hughes This essay illuminates the recent philosophy of Luce Irigaray by following how she develops her key trope of home . Thus, it elaborates her critique of a certain closed “homely” formation of man’s subjectivity and advances her thesis that woman might function as the salutary advent...

...Luce Irigaray; Robert L. Mazzola Equal to Whom? LUCE IRIGARAY TRANSLATED BY ROBERT L. MAZZOLA "~1q7ual to Whom?" is ostensibly a review of Elisabeth Schuss- ler Fiorenza's 1983 work, In Memory of Her: A Feminist Theological Reconstruction of Christian Origins. In her article, Irigaray makes use...

...Alison Stone In response to Mader's and Deutscher's questions, the author defends her approach to reading Irigaray and Butler, which entails extending the ideas of these thinkers into areas of thought with which they do not engage directly themselves. This involves relating Irigaray's ideas...

... in the writings of Luce Irigaray. This article explores how the concept of sexual difference, while addressing the event of the emergence of humanity in two distinct forms, produces the possibility of a new kind of politics and new kinds of social relations that do not reduce sexual difference to its patriarchal...

...: Indiana UP, 1990 . “Imaginary.” The Oxford English Dictionary . Online. 2nd ed. 1989 . Irigaray, Luce. Democracy Begins between Two . Trans. Kirsteen Anderson. New York: Routledge, 2001 . ———. Speculum of the Other Woman . Trans. Gillian C. Gill. Ithaca: Cornell UP, 1985 . ———. This Sex...

... theory, modernism, continental philosophy, ethics, and critical theory. She is the author most recently of An Ethics of Dissensus: Feminism, Postmodernity, and the Politics of Radical Democracy (Stanford University Press, 2001) and has published numerous articles on Kristeva, Irigaray, Derrida, Foucault...

.... . Oxford : Oxford UP , 1977 . Horkheimer Max , and Adorno Theodor W. . Dialectic of Enlightenment . Trans. Cumming John . New York : Continuum , 1987 . Hughes Robert . La Culture gnangnan . Trans. Brukner Pascal . Paris : Arléa , 1994 . Irigaray Luce...

... for queer theory, Luce Irigaray, the “political militant for the impossible” ( Irigaray, I Love to You 10 ). 2 It may be that these projects seem further removed from each other because Huffer underplays, somewhat, aspects of projects by Halley and Edelman that rely on finding ways of living...

...' of Fluids" in Luce Irigaray's This Sex Which Is Not One. The claim is at once so excessive and insightful that it is difficult to know whether it helps or hinders feminist revisionings of science. V\J-ith elliptical prose and incendiary reasoning, Irigaray speculates on why there has been a "historical lag...

...Trevor Hope TREVOR HOPE Melancholic Modernity: The Hom(m)osexual Symptom and the Homosocial Corpse For Michael J. Current he work ofLuce Irigaray has provided an enormously powerful analysis of the operations of sexual difference in the structures of the social symbolic. Extending and critiquing...

..., that is, giving a symbolic form to her feminine aesthetic inheritance. What seems to be at stake is not simply an effort to critique or pay respect to her predecessors; more importantly, Antoni's is a mode of aesthetic self-generation. Luce Irigaray's notion of touch as a model for symbolizing woman-to-woman...

... Business: Familial Ideology and the Case of Baby M .” Winter , 1989 : 67 - 82 . Irigaray Luce . “ Equal to Whom? ” Trans. Mazzola Robert . Summer , 1989 : 59 - 76 . Koreck Maria Teresa , and Alonso Ana Maria . “ Silences: ‘Hispanics,’ AIDS, and Sexual Practices...

... Sandra and Hintikka Merrill B. . Boston : Reidel , 1983 . Hermsen Joke , and van Lemming Alkeline , eds. Sharing the Difference: Feminist Debates in Holland . New York : Routledge , 1991 . Irigaray Luce . “ Egales à qui? ” Critique 480 ( 1987 ): 420 – 37...