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Cultural Politics (1 July 2009) 5 (2): 265–270.
Published: 01 July 2009
... . Martens begins to outline this oppositional logic at the start of part two where he leans particularly heavily on the work of Leonie Pihama (a noted Māori filmmaker and academic), to represent those Māori commentators who condemned the film. While Pihama's name is given much space in this section, her...
Cultural Politics (1 November 2006) 2 (3): 359–380.
Published: 01 November 2006
... relations. In New Zealand, for example, GM, epitomizing the dominant Western science-based knowledge systems, has been seen as yet another way of undermining traditional Maori knowledge. Policymakers’ efforts to project the nation as being on the cutting edge of knowledge and technology through support...
Cultural Politics (1 November 2014) 10 (3): 275–286.
Published: 01 November 2014
..., and therefore also merely environments, and (4) the expropriation of common creativity in the new social-media economy. There is a common self-designation among indigenous peoples, expressed in Te Reo Maori as tangata whenua , “people of the land.” A particular aspect of the, as it were...
Cultural Politics (1 July 2008) 4 (2): 133–154.
Published: 01 July 2008
... like a nightmare, it is also the case that they may reward us greatly for traveling, as the Maori say, into the future facing backward. Foucault observes that power does not necessarily imply the sanction of violence. Guides for rule from Confucius to Machiavelli instead recommend what it is...