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kant

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Journal Article
Cultural Politics (1 July 2010) 6 (2): 253–258.
Published: 01 July 2010
... of Bildung , for the formation of a capacity for “deep attention” that provides a foundation for the development of (individual and collective) mature adulthood, the critical Enlightenment ideal enunciated by Kant. It is with these themes from Kant that Stiegler opens his book, before segueing...
Journal Article
Cultural Politics (1 March 2018) 14 (1): 95–108.
Published: 01 March 2018
... particular, we return to Immanuel Kant and his theory of the beautiful and the sublime to make a case that connections between capitalism and democracy rest on an unexamined aesthetic of the beautiful. To sever this link, and thus to push democratic struggles for equality toward a communist horizon, we...
Journal Article
Cultural Politics (1 July 2010) 6 (2): 133–156.
Published: 01 July 2010
... articulates therein his contribution to the philosophical consideration of technics in relation to key influences such as Gilbert Simondon, André Leroi-Gourhan, Jacques Derrida, Martin Heidegger, Edmund Husserl, and Immanuel Kant. It then examines the activist dimension of Stiegler's later writing projects in...
Journal Article
Cultural Politics (1 July 2015) 11 (2): 145–161.
Published: 01 July 2015
... acknowledges Immanuel Kant, Edmund Husserl, Theodor Adorno, and Martin Heidegger, Bernard Stiegler’s attempt to mobilize the structure of the trace in the philosophy of Jacques Derrida results in a profound challenge to a technics that can be regarded as a powerful complement to biological evolutionary...
Journal Article
Cultural Politics (1 July 2013) 9 (2): 170–187.
Published: 01 July 2013
... interest in creative strategies hinging on passivity and indifference and, second, a related desire to approach singular events free from the interference incurred by human cognition. In Lyotard's “libidinal” phase, as well as his later Kant-centered work, his investigations indicate that Cage's artistic...
Journal Article
Cultural Politics (1 March 2009) 5 (1): 73–96.
Published: 01 March 2009
... the logical clarity of such philosophical polarizations maintains a tendency toward collapse. Introducing its key concerns through Badiou, the article provides a schematic outline of the history of philosophy’s gendered relation to the state legal archive through Plato, Kant, and Hegel and ends by...
Journal Article
Cultural Politics (1 November 2006) 2 (3): 281–298.
Published: 01 November 2006
... human beings within as opposed to beyond history (see de Voltaire 1963 ). Though Hegel is often interpreted from a theological perspective, I believe his theory of history and his position in general are both independent of, hence, neutral to, theology. Kant, who takes a secular approach to reason...
Journal Article
Cultural Politics (1 July 2013) 9 (2): 117–143.
Published: 01 July 2013
... addressed by the thought of Immanuel Kant. These are problems as old as Western philosophy itself—problems that still persist. It would be easy and legitimate to show that the foundation crisis begins with Parmenides and that it fuels the whole of philosophy. To restrict ourselves to our designated period...
Journal Article
Cultural Politics (1 March 2018) 14 (1): 78–89.
Published: 01 March 2018
... cases only, (man) have a complete intuition of his human nature” ( [1795] 1967 : 95). Immanuel Kant calls this exceptional experience “Lebensgefühl” (life feeling) ( [1789] 1981 : 115). It is exactly this self-reflective characteristic that makes this exceptional experience into an aesthetic experience...
Journal Article
Cultural Politics (1 July 2013) 9 (2): 203–211.
Published: 01 July 2013
... opening, the “clearing.” But, before him, this is the question addressed by the thought of Immanuel Kant. (120) This “more or less mute exteriority” (that Lyotard here also on occasion just calls “the Other”) will be the general milieu of transition from the focus on the differend to the focus on infancy...
Journal Article
Cultural Politics (1 July 2013) 9 (2): 107–116.
Published: 01 July 2013
... Crisis” makes up the first section and was initially published in 1989 in volume 1 of the Encyclopédie philosophique universelle ( Universal Philosophical Encyclopedia ), near the end of Lyotard's more than decade-long study of Immanuel Kant's sublime (a study that reached a culmination of sorts with...
Journal Article
Cultural Politics (1 March 2011) 7 (1): 157–160.
Published: 01 March 2011
... and redefinition of pirates and piracy has been a perplexing problem for Western legal scholars for more than 2,000 years. It has drawn the attention of influential thinkers from Thucydides and Cicero to Hugo Grotius, Immanuel Kant, and Carl Schmitt. The identification and classification of piracy is...
Journal Article
Cultural Politics (1 July 2010) 6 (2): 237–252.
Published: 01 July 2010
..., since the famous text “What is Enlightenment?” by the great German philosopher Kant, the term also expresses the capacity personified in these philosophers and scientists: namely, the ability to think for oneself, as Kant put it, which means first freeing one's thought from all influences and all the...
Journal Article
Cultural Politics (1 July 2016) 12 (2): 155–172.
Published: 01 July 2016
... remainder of the article investigates this dilemma through Hannah Arendt’s theorization of culture and art. Arendt is not known as an art theorist, but we can still make use of the related discussions in a few of her later articles, as well as her lectures on Immanuel Kant, which she delivered in 1970. 2...
Journal Article
Cultural Politics (1 July 2013) 9 (2): 227–232.
Published: 01 July 2013
... priority of consciousness. In doing so, it elects consciousness as the ground of being and reduces what is to what can be known. For Lyotard, Immanuel Kant's philosophy—paradigmatic of modern philosophy for many—is both a closure and opening in this respect. It marks the fulfillment of the philosophy of...
Journal Article
Cultural Politics (1 March 2018) 14 (1): 51–54.
Published: 01 March 2018
... demands of instrumental reason. This analysis Wiesing conducts across a wide front, taking in the philosophical writings of Theodor W. Adorno and Martin Heidegger, Ernst Jünger, and Immanuel Kant on luxury and aesthetic experience, being, and ways of living otherwise than under the rule of instrumental...
Journal Article
Cultural Politics (1 July 2013) 9 (2): 212–218.
Published: 01 July 2013
... then holds that figure is a bad word, that one should rather find in the visible that which is not seen, for example, the form —which allows one to see, but which is not itself seen. In the same way, he finds that this word too is unsatisfactory, that [Immanuel] Kant himself realizes this in his...
Journal Article
Cultural Politics (1 November 2005) 1 (3): 257–278.
Published: 01 November 2005
... significance of metempsychosis in the philosophy of history can be found in Kant. The limit of cognition identified in the Critique of Pure Reason and the limit of ethics identified in Critique of Practical Reason are reconciled esthetically in the Critique of Judgement. According to Kant the cognitive...
Journal Article
Cultural Politics (1 March 2015) 11 (1): 100–110.
Published: 01 March 2015
... creates that intractable problem in Immanuel Kant’s essay “Perpetual Peace” ( 1970 ): all people have equal right to the face of the earth but nonetheless are an affront to one’s neighbor simply by claiming that right. That claim to a spot on the face of the earth comes about through the division wrought...
Journal Article
Cultural Politics (1 March 2011) 7 (1): 59–78.
Published: 01 March 2011
... ( Elkins 2008 ), art historian and critic James Elkins discusses the classical origin and various uses of the concept of “the sublime” up through Kant's example of a vast and stormy sea, where one overcomes the abject fear of drowning by conceptualizing one's distinctness from that sea. Then in the...