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Search Results for affective habitus
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Cultural Politics (2014) 10 (3): 287–299.
Published: 01 November 2014
... this to fruition, an affective oceanic habitus needs to be mobilized. Drawing on cultural references to the entanglement of humans and oceans, this article attempts to model what such affective habitus might entail. © 2014 Duke University Press 2014 more-than-human oceanic affective habitus practices...
Cultural Politics (2005) 1 (2): 243–246.
Published: 01 July 2005
..., global hero and first US celebrity, in his farewell address to the nation after his second term in office had ended and on the eve of the first nonmonarchical peaceful transfer of executive power: That nation which indulges towards another an habitual hatred or an habitual fondness, is to some degree...
Cultural Politics (2015) 11 (2): 246–259.
Published: 01 July 2015
... are contingent on the technological platform (text/image/sound/kinesis) and involve the specific technological capacity for the facilitation of data but also for the transformative potential of the technology of transmission (analog, digital, bioautonomous) to affect the user. Transmissions affect habituation...
Cultural Politics (2020) 16 (3): 340–345.
Published: 01 November 2020
... critique of the problematic nature of public health interventions into bodies labeled obese. The authors theorize an “affective political ecology” to explore how bodies consume and are consumed by their political, economic, and material environments. Focusing on socially marginalized people in high-income...
Cultural Politics (2014) 10 (1): 92–104.
Published: 01 March 2014
... qualities, faculties, and properties and, consequently, for rejecting present inequalities and privileges. Indeed, the idea behind the deactivation of present subjectivations is to free “things” from their existing attachments and uses, thus liberating the subjects from their habitual subjectivizing...
Cultural Politics (2015) 11 (1): 111–125.
Published: 01 March 2015
... pedagogies and outline a four-year experiment in developing a pedagogical experience economy to illustrate a theoretical position informed by John Dewey’s theory of experience, Pierre Bourdieu’s theory of habitus and capital, and recent work in economic geography on epistemic communities. We argue further...
Cultural Politics (2010) 6 (1): 23–46.
Published: 01 March 2010
...]he enormous scope of musical activities that existed […] explores hierarchies and other patterns of power within inmate communities, and illustrates how a variety of social and political factors affected the ways in which different groups could make use of music. ( Gilbert 2005: 2, 3 ). In her...
Cultural Politics (2018) 14 (2): 281–284.
Published: 01 July 2018
... distinctions between affect, emotion, and feeling (cf. Shouse 2005 ), Highmore immediately makes clear that mood and feeling—the two core operating concepts—are not merely subjective or biographical but, as their use in ordinary parlance suggests, “often relate to collective and social experience,” ranging...
Cultural Politics (2019) 15 (2): 184–201.
Published: 01 July 2019
... and repression. The constant measuring of opinion is a highly depoliticized practice that tends to reduce politics to affects. Consequently, as the old political distinctions (such as the one between the Left and the Right) disappear into a dialectic of affects, primarily of fears, the logic of the democracy...
Cultural Politics (2020) 16 (3): 346–366.
Published: 01 November 2020
... to Warin et al. (2008) , are shaped by their habitus, a set of tacitly learned embodied modes of being, acting, and relating that is structured by and in turn reproduces social conditions and possibilities ( Bourdieu 1984 ). The eating habitus is imbued with affective bonds to tradition, communal belonging...
Cultural Politics (2019) 15 (1): 29–47.
Published: 01 March 2019
... economic capital was thus restricted to its transformation into the established group’s forms of civilized conduct and cultural capital. The central narrative trope consisted of stories of the “new aesthetes” who have seized the opportunities afforded by their wealth to emulate the aesthetic habitus...
Cultural Politics (2013) 9 (3): 313–322.
Published: 01 November 2013
... of the habitual,” that is, allowing in the as-yet-unformed potential that hovers at the edge of things, in the marginal and the improper, perhaps in the “invisible habits that tell their secret stories” (171). Yet, through such affective relations, we open ourselves to the forces of others and the world, which...
Cultural Politics (2018) 14 (1): 90–94.
Published: 01 March 2018
... of Benito Mussolini’s fascist regime (1922–43). Marinetti founded the cult of speed and the “new man,” which, determined to halt the affectation and debauchery of the dominant aesthetic styles, he led from 1909 until his death by cardiac arrest in Bellagio on December 2, 1944. Yet it was Marinetti’s...
Cultural Politics (2007) 3 (3): 327–356.
Published: 01 November 2007
... PRINTED IN THE UK 2007 If we examine, from this standpoint, the question of what happened in the twentieth century, then it is clear that that era must in many respects be regarded as a time of fulfilments. Badiou has rightly stressed the extent to which the century broke with the prophetic habitus...
Cultural Politics (2008) 4 (1): 25–46.
Published: 01 March 2008
... of images as things (reified, static, material, self-evident, in-themselves). De-familiarization proposed a slap-in-the-face shock effect, a momentary surprise meant to transform habitual thought into awareness. But awareness of what? Refamiliarization asks images to show the contingent relations...
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Cultural Politics (2022) 18 (2): 173–193.
Published: 01 July 2022
... , Rich Emma , Francombe-Webb Jessica , and Maturo Antonio . 2017 . “ Digital Ecologies of Youth Mental Health: Apps, Therapeutic Publics, and Pedagogy as Affective Arrangements .” Social Sciences 6 , no. 4 : 135 . https://doi.org/10.3390/socsci6040135 . Gil Natalie . 2015...
Cultural Politics (2018) 14 (2): 263–273.
Published: 01 July 2018
..., prevents black women from being really exciting is that they are habitually too naked, and that making love with them would put nothing social at stake. To make love with a white woman is to strip her of a large number of conventions, to lay her bare as much from a material as from an institutional point...
Cultural Politics (2012) 8 (1): 45–60.
Published: 01 March 2012
... lives are situated. The frame is a social and cultural formation that, like Pierre Bourdieu's habitus, the individual subject internalizes without ever being aware of having done so. This amounts to saying that, in a certain sense, our affect is not our own, that it is socially conditioned or, to use...
Cultural Politics (2007) 3 (1): 51–70.
Published: 01 March 2007
... to take personally. (p. 236) Rather similarly, Virilio remarks: Weapons are tools not just of destruction but also of perception – that is to say, stimulants that make themselves felt through chemical, neurological processes in the sense organs and the central nervous system, affecting human...
Cultural Politics (2005) 1 (1): 101–118.
Published: 01 March 2005
... online, but there remain fundamental features of it that are not affected by digitalization. Hardt and Negri expand too easily and too much the reach of new media and they do so with language derived from the analysis of an earlier social world. They write: “Empire takes form when language...