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transnational religious movements

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Journal Article
Comparative Studies of South Asia, Africa and the Middle East (2016) 36 (2): 229–245.
Published: 01 August 2016
...Sadia Saeed This article examines how a transnational religious movement that originated in British India, the Ahmadiyya movement, deployed the norm of religious freedom in the course of its expansion outside the British Empire. Ostracized by mainstream Muslims, Ahmadis used their position...
Journal Article
Comparative Studies of South Asia, Africa and the Middle East (2023) 43 (1): 3–9.
Published: 01 May 2023
... that build upon historical and ritual precedents while simultaneously crafting new paradigms within a transnational, postcolonial arena. Taking inspiration from this translocative orientation, the contributors explore precolonial histories of Buddhist movement alongside more recent networks of Buddhist...
Journal Article
Comparative Studies of South Asia, Africa and the Middle East (2007) 27 (1): 26–40.
Published: 01 May 2007
... religious landscape that may have small Tawi-Tawi, southern Philippines. In a similar variations but is largely a global habitus of char- minority context, some people in Simunul were ismatic Islam. In this transnational social fi eld, attracted to the movement...
Journal Article
Comparative Studies of South Asia, Africa and the Middle East (2001) 21 (1-2): 125–131.
Published: 01 August 2001
..., and institutions. Moreover, in common with about the causes of religious terrorism, the broad implications radical movements elsewhere in the developing world, Isla- of violence and militarism, the nature of Islamic fundamen- mist movements grew from political and economic dysfunc- talist movements...
Journal Article
Comparative Studies of South Asia, Africa and the Middle East (2007) 27 (1): 3–6.
Published: 01 May 2007
...-Adnani The other two articles in this section inquire focuses on the dynamics of (re)appropriation of into the political dynamics of very contemporary local phenomena in the light of translocal dis- movements of religious reform. They are driven courses. Starting from the life and work...
Journal Article
Comparative Studies of South Asia, Africa and the Middle East (2011) 31 (2): 312–330.
Published: 01 August 2011
... studies have shown how Islam became part of the religious landscape of the “West” through the establish- ment of transnational connections and complex processes of cultural adaptation.1 Despite the many...
Journal Article
Comparative Studies of South Asia, Africa and the Middle East (2007) 27 (3): 647–655.
Published: 01 December 2007
...- an extended diaspora of a city’s worth of people, one a communal scale until the emergence of national- cussed in Khachig Tölölyan, “Rethinking Diaspora(s rarely seen in the annals of urban disaster.” Kate Zenike ism precipitated group movements to the homeland Diaspora: a journal of transnational studies 5...
Journal Article
Comparative Studies of South Asia, Africa and the Middle East (2020) 40 (2): 291–294.
Published: 01 August 2020
...Razak Khan Abstract The current turn in the histories of modern India and Germany is a movement away from their respective national and linguistic boundaries toward exploration of global connections and resultant entanglements. It has been facilitated by new interventions made by transnational...
Journal Article
Comparative Studies of South Asia, Africa and the Middle East (2020) 40 (2): 295–308.
Published: 01 August 2020
... was born in the Muslim princely state of Bhopal in central India, but traveled far and wide in his quest for knowledge through higher studies at Allahabad, Aligarh, Oxford, and Berlin and thus became a committed educationist and prolific translator with a transnational and multilingual cosmopolitan...
FIGURES
Journal Article
Comparative Studies of South Asia, Africa and the Middle East (2020) 40 (1): 95–114.
Published: 01 May 2020
... that characterizes the “Global Sixties” 11 at the juncture of a globally expansive “society of the spectacle,” 12 with cultural revolutions, and at the anxious interface of transnational modernist movements with radical processes of political and cultural decolonization. I use the formulation “translocal...
FIGURES | View All (6)
Journal Article
Comparative Studies of South Asia, Africa and the Middle East (2011) 31 (2): 372–380.
Published: 01 August 2011
... studies sometimes tended to adopt too hastily the point argued by Khachig Tölölyan that diasporas are “exemplary communities of the transnational move- ment.” 2 This view corresponded to a plethora of definitions, to divergent epistemic...
Journal Article
Comparative Studies of South Asia, Africa and the Middle East (2023) 43 (3): 343–357.
Published: 01 December 2023
..., and states across and beyond the Middle East in the late 1960s and early 1970s. In this article, to explore how a radical internationalism tied the Iranian and Arab sides of the Gulf together, I trace the transnational movement and political activities of a small cluster of Iranians in support of the Dhufar...
Journal Article
Comparative Studies of South Asia, Africa and the Middle East (2007) 27 (1): 83–94.
Published: 01 May 2007
...Noorhaidi Hasan Duke University Press 2007 The Salafi Movement in Indonesia: Transnational Dynamics and Local Development Noorhaidi Hasan n the mid-1980s Indonesia began witnessing the expansion of the so-called Salafi Da‘wa movement, made evident...
Journal Article
Comparative Studies of South Asia, Africa and the Middle East (2023) 43 (3): 337–342.
Published: 01 December 2023
..., and society. These include the categories of state/nonstate, national/transnational, revolution/counterrevolution, religion/secularism, and private/public. Instead of taking these dualities for granted, the scholars here foreground the blurred and dialectical relationship between them, utilizing the Middle...
Journal Article
Comparative Studies of South Asia, Africa and the Middle East (2012) 32 (3): 584–590.
Published: 01 December 2012
... with and belonging that characterizes many Indian whom Ho is concerned, the Hadramis from Ocean littoral zones, drawn outward by older Yemen, are sayyids whose grand religious am- networks of transnational trade and inward by bitions tangle with the hubris of European im- the demands of the postcolonial nation...
Journal Article
Comparative Studies of South Asia, Africa and the Middle East (2007) 27 (1): 139–159.
Published: 01 May 2007
...Dietrich Reetz Duke University Press 2007 The Deoband Universe: What Makes a Transcultural and Transnational Educational Movement of Islam? Dietrich Reetz hen the inspiration of Deobandi thought for purist Islamic groups and radical mili- tants across a number...
Journal Article
Comparative Studies of South Asia, Africa and the Middle East (2016) 36 (3): 435–454.
Published: 01 December 2016
... and exclusions, often coexisted paradoxically side by side with nationalism. Shared Indo-Iranian religious connections, either through Zoroastrianism or Islam, became grounds for new modes of imagining transnational solidarities, while viewing Persian as a beleaguered Asian lingua franca became a way...
Journal Article
Comparative Studies of South Asia, Africa and the Middle East (2023) 43 (3): 309–321.
Published: 01 December 2023
... of Islam and the largest movement of peoples for a religious purpose in the world. Over the last three decades, at least three thousand people have died during the annual migration, but the stampede at Mina on September 24, 2015, was one of the single deadliest events in the history of the hajj...
Journal Article
Comparative Studies of South Asia, Africa and the Middle East (2007) 27 (1): 109–125.
Published: 01 May 2007
...Paulo G. Pinto Duke University Press 2007 Pilgrimage, Commodities, and Religious Objectifi cation: The Making of Transnational Shiism between Iran and Syria Paulo G. Pinto ny visitor to the pilgrimage sites of Lourdes in France, Mashhad in Iran, or Varanasi in India...
Journal Article
Comparative Studies of South Asia, Africa and the Middle East (2019) 39 (1): 8–23.
Published: 01 May 2019
... as sites of cross-racial, gendered, religious, and ethnic encounters, intercultural exchanges, and local cosmopolitanisms. I have become increasingly interested in the local character of rhetorical celebrations of “African-Asian relations” in urban Uganda, particularly in the context of new “Africa Rising...