... Fatima . “ Mawlay Ismail’s Jaysh al-Abid: Reassessment of a Military Experience .” In Miura Philips , Slave Elites in the Middle East and Africa , 177 – 96 . Hesse-Wartegg Ernest von . Tunis: The Land and the People . New York : Dodd, Mead and Co. , 1882...

... by Sidqi ‘Ali . Rabat : Faculté des Lettres et des Sciences Humaines , 1968 . Al-Zayani Abu al-Qasim . Al-Bustan al-Dharif . Rabat : Ministry of Culture , 1992 . Al-Zayani Abu al-Qasim . Al-Rawda al-Sulaymaniya . BNRM/AMS/D-1275 . slave elite military...

.... Farhad M. Slaves of the Shah: New Elites of Safavid Iran . London : I. B. Tauris , 2004 . Basu Helene . “ The Sidi and the Cult of Bava Gor in Gujarat .” Journal of the Indian Anthropological Society 28 ( 1993 ): 289 – 300 . Basu Helene von Schwerrin...

... of Sati’ al-Husri . Princeton, NJ : Princeton University Press , 1971 . Cooper Frederick . “ Conflict and Connection: Rethinking Colonial African History .” American Historical Review 99 ( 1994 ): 1516 – 45 . Crone Patricia . Slaves on Horses: The Evolution of the Islamic...

... a back room (a geniza) of a synagogue to await to write his brilliant novel In an Antique Land, proper destruction without desecration. In about a slave, purchased in India and owned Cairo’s Synagogue of the Palestinians...

... a back room (a geniza) of a synagogue to await to write his brilliant novel In an Antique Land, proper destruction without desecration. In about a slave, purchased in India and owned Cairo’s Synagogue of the Palestinians...

... to await to write his brilliant novel In an Antique Land, proper destruction without desecration. In about a slave, purchased in India and owned Cairo’s Synagogue of the Palestinians, nearly a by Abraham Ben Yiju, one...

... a back room (a geniza) of a synagogue to await to write his brilliant novel In an Antique Land, proper destruction without desecration. In about a slave, purchased in India and owned Cairo’s Synagogue of the Palestinians...

..., deity. This name, which in translation means “Ifá covers the world,” was indeed prophetic.   South East In the late months of 1825, during one of the many raids for slaves and ransom...

... and institutions still found in West Africa, which are themselves independent from practices and processes associated with the slave trade, Western imperialism, and colonialism. © 2017 by Duke University Press 2017 nationalism internationalism cosmopolitanism West Africa North Africa References...

... Bromber Arabic, usually better than the elite Arabs who had and Jonathon Glassman have illustrated in their been living in Zanzibar for generations. Therefore, analyses of newspaper debates among Arabs in when language was understood as the primary in- 8. See Cooper, From Slaves to Squatters...

...- to reproduce the many myths that surround the expe- eral Population” that has been used in offrcial cen- rience of slavery in Mauritius and, more pertinently, suses since 1850 to denote all those who are not In- the role of ex-slaves and their descendants in Mauri- dian or Chinese. tius today. However...

... century, and that the bulk of the Christian Southerners made the trek n~rthwardOnce task would have to be performed by Africans trained by there, they began to challenge the authority of both the Europeans. The confrontation arose over which group Europeans and the Muslim elite.” They also...

... of the right to Indentured Migration apprentice ex-slaves in 1838, plantation owners scurried to Jack find alternative means of labor control. Historian William Trumbour...

... progress in a unique way. In analyzing how the Lagos press utilized agricultural and technical associations to formulate and advertise their ideas for the future of Lagos society, this article also argues that the idealized depictions of skilled artisans and farmers by the urban, educated African elites...

... , Babayan Kathryn , Baghdiantz McCabe Ina , and Farhad Massumeh . Slaves of the Shah: New Elites of Safavid Iran . London : Tauris , 2004 . Biran Michal . “ True to Their Ways: Why the Qara Khitai Did Not Convert to Islam .” In Mongols, Turks, and Others: Eurasian Nomads...

..., the social elites, and disparages or ignores cultural productions phrase “Cultural Studies” has been “fighting words.”6 Parti- created in quite different sites in many different cultures. It sans of Cultural Studies have ingeniously contested the meth- consecrates domination. ods and objects central...

...- politanism, what Moorthy terms a “living with the gion faced unprecedented political and economic world on the horizon,” is also very much about ex- interventions from overseas. Specifically, I focus on clusion and elitism.3 She formulated her insights why coastal people displayed...

... ton pargane majkurce jamadar Dambhaji sete So Dakhani, like Urdu in north India, was a language [A petition from the slave to the cherisher of slaves, of the urban centers and the elite. It was perhaps an er- on whom be peace: the writer has the form of the rant aspiration to urbanity that led...

... Weekly , 6 April 2013 , 27 – 31 . Mohan Sanal . “ Narrativising the History of Slave Suffering .” In No Alphabet in Sight: New Dalit Writing from South India , edited by Satyanarayana K. Tharu Susie , 535 – 55 . New Delhi : Penguin India , 2011 . Scott Joan W...