...Anneeth Kaur Hundle Abstract This article examines citizenship formations and political practices in relation to racialized and gendered postcolonial insecurities for the “Asian community” in contemporary Uganda. After disaggregating the notion of Asian community, it examines (1) how formalistic...

... claims. Colonial and postcolonial land-use regimes, Benson argues, can only be understood by studying such tools for the management of nonhuman populations alongside those applied to humans. © 2015 by Duke University Press 2015 conservation Uganda territoriality land use wildlife...

.... In other postcolonial African states (e.g., Angola, Uganda, and Zimbabwe) that were discussed at the workshop, the state's own aggressive force and violence have been much more vivid than they have been in South Africa. Thanks to the conduct of elections, these states have been able to announce themselves...

... landscapes of Ottoman Cairo; sheep as raw materials in British New Zealand; and antelopes as objects of conservation in decolonizing Uganda—as a platform for more ex- tensive thematic and methodological discussion. The topics explored in the issue, because they proceed...

... estrangement. If teract. If the literature of immigration and exile the Indian communities of Uganda were already is replete with images of baggage, the “cultural 1. Bahadur Tejani, Day after Tomorrow (Nairobi: East...

... in the purchase and transfer of Crown lands. 7 But this policy was intended for Kenya and Uganda, territories that as crown colonies and protectorates were subject to direct jurisdiction from London. In South Africa, a dominion, and Southern Rhodesia, a self-governing colony, this policy could not be enforced...

...: The Political Invention of a Libidinal African Straight .” Africa 82 , no. 4 ( 2012 ): 609 – 31 . Nyanzi Stella . “ Dismantling Reified African Culture through Localised Homosexualities in Uganda .” Culture, Health and Sexuality 15 , no. 8 ( 2013 ): 952 – 67 . Nyeck S. N...

... is tably in Burma, Fiji, Kenya, Uganda and Malaya); in identified with. the Caribbean, there are conflicts with Black Creoles About 15 percent of the early emigrants from descended from slaves, as in Trinidad, Mauritius and South Asia were Muslims. In some cases...

... communities in Uganda as they navigate between “nativist” Ugandan policies, on the one hand, and transnational forms of political organization on the other. Similarly, Ahmed Veriava discusses problems of postapartheid citizenship for the poor in South Africa via the homology between Thabo Mbeki's concept...

... and global connections. 15 In my own work on the Congo-Uganda border, I have tried to demonstrate exactly how a radical renegotiation of taxation during this region's long-standing armed conflict has led to a pluralization of sovereign authority in the borderlands, which partly builds on colonial...

... Valentine Gil Ward Kevin . “Morality Plays and Money Matters: Toward a Situated Understanding of the Politics of Homosexuality in Uganda.” Journal of Modern African Studies 50 , no. 1 ( 2012 ): 103 – 29 . Shehu Mustapha . “Same-Sex Wedding or Birthday Party?” This Day , August...

... African and American readers. Mazrui, a Muslim, anti-imperialist intellectual, born into an influential family in colonial Mombasa, was trained in Kenya, the UK, and the US. He started his academic career at Makerere University College in Uganda, which he left for a position at the University of Michigan...

... 1895 to 1914, when the British if anything, about the poor Hindus (from Rana, Bhoi, colonized Kenya and Uganda and started building Divecha, Mochi, Vanand, Dhobi and Darzi castes) the East African railway, they imported between and Sunni Muslims who accompanied the higher 32,000 and 38,000...

... tackle the question of female same-sex intimacy, to name few: in Ghana. Our Sister Killjoy: or, Reflections from a Black-eyed Squint , by Ama Ata Aidoo ; in Nigeria, Happiness, Like Water , by Chinelo Okparanta ; and in Uganda, “Jambula Tree,” by Monica Arac de Nyeko . There have been also...

...” will weaken the case for unity. “Further, once the four nations [Uganda, Kenya, Tanganyika, and Zanzibar] each have their own representatives at the United Nations, have their own national flag and foreign representatives we shall have established centres of vested interests against unity.” 8 Nyerere...

... in neighboring Uganda to argue that Kigali's silence is as much a product of state control as of people's strategic response to prevailing norms and institutions. Hence, more attention should be paid to the dynamics, drivers, and the ongoing institutionalization of these norms and patterns of behavior. 57...

... and Idi Amin’s (then Rhodesia), and South Africa, where the colonial Uganda. I cannot think of a single country in the his- state only funded the production of books by Africans tory of ideas where intellectuals have not escaped prison if the writers shied away from politics. or death by flight...

... in Northern Uganda . Durham, NC : Duke University Press , 2008 . Glück Zoltán , and Low Setha . “ A Sociospatial Framework for the Anthropology of Security .” Anthropological Theory 17 , no. 3 ( 2017 ): 281 – 96 . Goldstein Daniel M. “ Toward a Critical Anthropology...

..., and nial regimes, see Uma Kalpagam, “Colonial Govern- nore Manderson, “Colonial Desires: Sexuality, Race, Society in Uganda,” in Sex, Sin, and Suffering: Ve- mentality and the ‘Economy Economy and Society and Gender in British Malaya,” Journal...

... of South Africa the cultural calendar, like the Maisha Film Fes- (ASSAF), was published at about the same time tival in Uganda, the Zanzibar Film Festival, and as the charter. Both reports worry explicitly about the older Fespaco festival in Ouagadougou. So, in the daunting demographic picture...