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nonviolence

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Journal Article
Comparative Studies of South Asia, Africa and the Middle East (1985) 5 (2): 8–13.
Published: 01 August 1985
... . Chipko Movement: Uttarakhand Women's bid to Save Forest Wealth . New Delhi: People's Action for Peace and Justice. Shepard , Mark , 1981 . “Chipko: North India's Tree Huggers,” Co-EVOLUTION Quarterly , Fall: 62 –70. SOUTH ASIA BULLETIN, Vol. V No. 2, Fall 1985. CHIPKO Nonviolent...
Journal Article
Comparative Studies of South Asia, Africa and the Middle East (2022) 42 (2): 430–441.
Published: 01 August 2022
...Panashe Chigumadzi; Imraan Coovadia; Arash Davari; Bongani Kona; Elleni Centime Zeleke Abstract This dialogue, recorded in 2021, explores the sound and feel of South-South political theory from the perspective of Southern Africa. The interlocutors discuss the question of violence and nonviolence...
Journal Article
Comparative Studies of South Asia, Africa and the Middle East (2022) 42 (3): 638–655.
Published: 01 December 2022
... to the book's imperialist apologetics. Investigations of physical cruelty to women and to animals build Mayo's case against Hindu nationalists' bid for self-rule. Highlighting cruelty alongside the question of dietary choice, Mayo interrogates the self-representation of the Hindu vegetarian as nonviolent...
Journal Article
Comparative Studies of South Asia, Africa and the Middle East (2022) 42 (3): 656–667.
Published: 01 December 2022
...Naisargi N. Dave Abstract In this article, Naisargi N. Dave examines the relationship between animals and love in India, animals and love in multispecies anthropology, and between ethics and love more generally. She argues that ahimsa (nonviolence) and love share the characteristic of abnegating...
Journal Article
Comparative Studies of South Asia, Africa and the Middle East (2009) 29 (2): 306–321.
Published: 01 August 2009
... will bring about an international transformation. In short, hegemony serves a universal good. A similar claim has been made about the ancient international system of South Asia. The claim here is that the rule of Asoka—the Indian ruler credited with spreading Buddhism and nonviolence to the rest of the world...
Journal Article
Comparative Studies of South Asia, Africa and the Middle East (2019) 39 (1): 184–195.
Published: 01 May 2019
... to violence. Such an uncovering was ultimately directed toward securing new and nonviolent political foundations for India with direct consequences for his considerations of Pakistan, and thus these must be detailed here. For Ambedkar, caste portended the historical horizon of both extreme separation...
Journal Article
Comparative Studies of South Asia, Africa and the Middle East (2010) 30 (1): 119–132.
Published: 01 May 2010
...-style deliberative discourse perhaps. The aggressive South Africa uniformed patriotism. However, the disavowal young middle class sought greater legitimacy in East of masculinity is a temporary phase, signaling the nonviolent and reasoned moral economy...
Journal Article
Comparative Studies of South Asia, Africa and the Middle East (2014) 34 (3): 625–630.
Published: 01 December 2014
... imperial Dalton, Dennis. Mahatma Gandhi: Nonviolent Power in Ac- justice — and liberalism — in action. tion. New York: Columbia University Press, 2012. In this regard Gandhi’s experience is partic- Dirks, Nicholas. Castes of Mind: Colonialism and the Making ularly instructive...
Journal Article
Comparative Studies of South Asia, Africa and the Middle East (2022) 42 (3): 561–567.
Published: 01 December 2022
..., “otherwild” pigs, and sexy bears, dogs, and leopards in addition to a full complement of mountain-dwelling humans and deities. What is especially salutary about Govindrajan's delineation of this relatedness across multiple ontological forms is that she does not sentimentalize it as nonviolent mutuality...
Journal Article
Comparative Studies of South Asia, Africa and the Middle East (2006) 26 (2): 326–328.
Published: 01 August 2006
.... together the various strains that resulted in Gan- Considering the potential here, it is unfor- dhi’s moral principle of dialogue as the foundation tunate, one could say, that Gandhi’s dialogical of a nonviolent politics. He then continues to trace...
Journal Article
Comparative Studies of South Asia, Africa and the Middle East (2006) 26 (2): 328–329.
Published: 01 August 2006
.... together the various strains that resulted in Gan- Considering the potential here, it is unfor- dhi’s moral principle of dialogue as the foundation tunate, one could say, that Gandhi’s dialogical of a nonviolent politics. He then continues to trace...
Journal Article
Comparative Studies of South Asia, Africa and the Middle East (2006) 26 (2): 330–331.
Published: 01 August 2006
.... together the various strains that resulted in Gan- Considering the potential here, it is unfor- dhi’s moral principle of dialogue as the foundation tunate, one could say, that Gandhi’s dialogical of a nonviolent politics. He then continues to trace...
Journal Article
Comparative Studies of South Asia, Africa and the Middle East (2006) 26 (2): 331–332.
Published: 01 August 2006
.... together the various strains that resulted in Gan- Considering the potential here, it is unfor- dhi’s moral principle of dialogue as the foundation tunate, one could say, that Gandhi’s dialogical of a nonviolent politics. He then continues to trace...
Journal Article
Comparative Studies of South Asia, Africa and the Middle East (2006) 26 (2): 333–337.
Published: 01 August 2006
.... together the various strains that resulted in Gan- Considering the potential here, it is unfor- dhi’s moral principle of dialogue as the foundation tunate, one could say, that Gandhi’s dialogical of a nonviolent politics. He then continues to trace...
Journal Article
Comparative Studies of South Asia, Africa and the Middle East (2015) 35 (2): 360–369.
Published: 01 August 2015
...-­Mesthrie men- dian communities — can’t account very well for how tions five other African-­owned newspapers pub- satyagraha nonviolent methods became popular lished around the same time as Dube’s, and then in Africa and were soon embraced and enacted by explains, “Gandhi belongs to this generation...
Journal Article
Comparative Studies of South Asia, Africa and the Middle East (2015) 35 (2): 232–245.
Published: 01 August 2015
... Press , 2000 . Das Veena . “Violence and Nonviolence at the Heart of Hindu Ethics.” In The Oxford Handbook of Religion and Violence , edited by Kitts Margo Juergensmeyer Mark Jerryson Michael , 15 – 40 . New York : Oxford University Press , 2013 . Dave Naisargi...
Journal Article
Comparative Studies of South Asia, Africa and the Middle East (2015) 35 (2): 346–349.
Published: 01 August 2015
... and exciting research agenda on Gan- invested in research on Gandhi and issues of jus- dhi and his South African – based Indian Opinion: tice and nonviolence (Gail Presbey). a newspaper addressing colonial subjects from First, Subramanian leads us into a contex- the subcontinent in Africa...
Journal Article
Comparative Studies of South Asia, Africa and the Middle East (2013) 33 (3): 331–344.
Published: 01 December 2013
... here. The colonial narrative began with a top-­ If the trial coded the congress as national down story of the Communist International as a and nonviolent in contradistinction to the conspir- mastermind in orchestrating a worldwide conspir- ators as communist...
Journal Article
Comparative Studies of South Asia, Africa and the Middle East (2007) 27 (2): 412–422.
Published: 01 August 2007
... for the fu- that a quarter of Palestinians favor the secular ture, and that develops and endorses appropri- one-state solution—a surprisingly high number ate strategies and tactics. Similarly, nonviolent given that it is not offi cially advocated...
Journal Article
Comparative Studies of South Asia, Africa and the Middle East (2016) 36 (2): 256–262.
Published: 01 August 2016
... years ago but could not or able praise for the focus on the ballot box (as an would not adequately address. acquiescence to nonviolence, perhaps) the pecu- Notably, the university, as one among a host liarity of the transition from apartheid was surely of institutions still...