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moral autonomy

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Journal Article
Comparative Studies of South Asia, Africa and the Middle East (2020) 40 (1): 180–192.
Published: 01 May 2020
...Esin Düzel Abstract Beauty can be a source of self-making within a political community, and that self can display moral autonomy via publicly visible and invisible practices while still adhering to a community. At a time of transition during the early 2000s from militarized resistance to urban...
FIGURES
Journal Article
Comparative Studies of South Asia, Africa and the Middle East (2019) 39 (3): 551–558.
Published: 01 December 2019
...Michael J. Watts Abstract Moral Economies of Corruption is an important intervention, and Steven Pierce provides an alternative way of viewing the long history of anticorruption programs in Nigeria. As Michael J. Watts' contribution discusses, there are a number of dangers that lurk...
Journal Article
Comparative Studies of South Asia, Africa and the Middle East (1994) 14 (1): 33–41.
Published: 01 May 1994
.... Secularism must deny (c). Second, (d) Several arguments can be proffered to justify sepa- given the truth of a part of (b), namely, that the re- ration. Consider first the argument from the value ligious and non-religious can be distinguished, we of autonomy. Religious and political institutions must...
Journal Article
Comparative Studies of South Asia, Africa and the Middle East (2004) 24 (1): 5–27.
Published: 01 May 2004
... fundamentalism has ject for autonomy recognizes the necessity of a found its counterpart in the ideological messianism worldly space in which freedom is allowed to make of neo-conservative designs on the rest of the globe, its appearance, a space that is both the condition and and a reactionary moralism...
Journal Article
Comparative Studies of South Asia, Africa and the Middle East (1995) 15 (1): 12–28.
Published: 01 May 1995
...-that is, if the siderable, though less than fully federal, autonomy to secession is minority based-though even here, of nine multi-ethnic provinces, but refuses any notion of course, not anything will be justified in stopping it. specifically ethnic autonomy or of secession. In what The moral is a simple one...
Journal Article
Comparative Studies of South Asia, Africa and the Middle East (2016) 36 (1): 174–177.
Published: 01 May 2016
... Mahmood Mamdani • A Critique of Eurocentrism: Then and Now 175 proposed by the United States as the antithesis of dignity of the formerly colonized,” a demand for the “democratic federalism” that he championed political autonomy and for “the right to speak for (189). For D’Arboussier, the future...
Journal Article
Comparative Studies of South Asia, Africa and the Middle East (1996) 16 (1): 55–67.
Published: 01 May 1996
... aspects of some of the less-developed Middle Nora Hamilton, the possibilities of state autonomy Eastern polities where tribal population is still a sig- from social classes in civil society are substantially nificant force. In Saudi Arabia, the ruling elite still increased. 1 1 enjoy the support...
Journal Article
Comparative Studies of South Asia, Africa and the Middle East (1997) 17 (1): 26–31.
Published: 01 May 1997
... moral crisis in which individuals and entire social their hierarchies and institutions. However, the policy of groups seek spiritual comfort in religion, both in tradi- the state towards religion changed over time. It was tional denominations and in new sects and millenarian relatively tolerant...
Journal Article
Comparative Studies of South Asia, Africa and the Middle East (2016) 36 (1): 177–182.
Published: 01 May 2016
... downplayed some of the most critical and innovative moral and political thinking of the anticolonial world in the twentieth century, to its detriment. In its asymmetrical rendering as a form of reason distilled through nineteenth-century moral precepts and, later, empire, international relations seems unduly...
Journal Article
Comparative Studies of South Asia, Africa and the Middle East (2017) 37 (2): 185–189.
Published: 01 August 2017
... and how nationalism was understood, and how the idea science — and promises of material progress and of the nation itself reworked the powerful tensions individual autonomy), even as they increasingly between the particular and the universal, between sought to challenge...
Journal Article
Comparative Studies of South Asia, Africa and the Middle East (2020) 40 (3): 454–467.
Published: 01 December 2020
...Eric Lewis Beverley Abstract Large zones of de facto political autonomy persist even as various state systems have endeavored to fix, rationalize, and secure external and internal borders. These spaces are products of long histories of uneven extension and exercise of state sovereignty...
Journal Article
Comparative Studies of South Asia, Africa and the Middle East (2017) 37 (2): 226–234.
Published: 01 August 2017
... of relationships to oth- viduals, political organizations, and communities ers, politics, culture, and economy that exceed the on the ends of politics; the moral contours and related prescriptions emanating from Europe. The political structures that provide the contexts for practices of officeholders...
Journal Article
Comparative Studies of South Asia, Africa and the Middle East (2015) 35 (3): 588–604.
Published: 01 December 2015
... no objection to mixing with vidualism, such as women’s autonomy and freedom men provided that it take place within a frame- of choice, specifically in relation to the hijab and work of respect for morals and religion. the choice of marriage partner, as well as a prefer...
Journal Article
Comparative Studies of South Asia, Africa and the Middle East (2020) 40 (1): 119–132.
Published: 01 May 2020
...” materialized, this article seeks to investigate what moral expectations, normative standards, and gendered subjectivities this narrative generates. The Kurdish case reveals how narratives of empowerment form a crucial part of the moral and gendered bargains that sustain and legitimate resistance movements...
Journal Article
Comparative Studies of South Asia, Africa and the Middle East (2013) 33 (3): 408–416.
Published: 01 December 2013
... The Science of Logic. Translated by George di Gio­ of theory, which keeps the latter away from the em- vanni. Cambridge: Cambridge University Press, 2010. pirical on the one hand and the moral subject on Heidegger, Martin. Being and Time. Translated by Joan the other. Theory...
Journal Article
Comparative Studies of South Asia, Africa and the Middle East (2013) 33 (3): 295–309.
Published: 01 December 2013
...Elektra Kostopoulou This article aims to revisit autonomy and decentralization in the nineteenth century as dynamics that captured the hybrid position of the Ottomans in the rapidly changing regional and international contexts. Addressing briefly a number of different examples, the article argues...
Journal Article
Comparative Studies of South Asia, Africa and the Middle East (1996) 16 (2): 10–15.
Published: 01 August 1996
... and one school of thought deems the defini- forms the kernel of a national identity. Religion is a tions of other schools as apostasy. Maulana Husain reference point par excelhce in any traditional society Alimed Madani (1879- 1957), an eminent theologian with a great tradition as a morally...
Journal Article
Comparative Studies of South Asia, Africa and the Middle East (1990) 10 (2): 25–31.
Published: 01 August 1990
... economics is based on the norms, moral values and economics in general it is pertinent to define clearly and traditions of Islamic religion, and hence it is sepa- the term Islam in its origins and in its historical devel- rate from the modern science of economics (Ahmad...
Journal Article
Comparative Studies of South Asia, Africa and the Middle East (1993) 13 (1_and_2): 122–133.
Published: 01 August 1993
... . “Power, Morality, and the New Muslim Womanhood,” in Weiner, Myron, and Ali Banuazizi (eds.), The Politics of Social Transformation in Afghanistan, Iran, and Pakistan (Syracuse: Syracuse University Press). Papanek , H. , 1989 . “Why Do Regimes Raise the Woman Question even if it Creates so much...
Journal Article
Comparative Studies of South Asia, Africa and the Middle East (2022) 42 (1): 265–270.
Published: 01 May 2022
... of the autonomy and the heteronomy of the self through a propagation of “virtue ethics” (82). If we are to characterize Freudian psychoanalysis as a desiring dialectic—and it serves El Shakry's argument to reduce it to “a theory of desire” (80)—the Islamic tradition brings to it “ethical attunement” (82). However...