..., .SeDvdPinault, David See 3. 1978). Mouton, Hague: Ayoub, Mahmoud See 2. pre- l’Iran 1975). dans III, Paris Karbala of University de diss., (PhD Drame safavide” du commemoration la sur Franc tut Halm, Heinz see Shi‘ism, of overview excellent an For 1. Shi‘ism. of adherents...

... and martyred at the battle of Karbala in 680 CE. The mehndi ceremony, or majlis , is steadfastly observed on 7 Muharram by Hyderabadi Shias in defiance of pressures from the ulema in Iran and Iraq to eliminate practices deemed to be unauthentic and un-Islamic. Drawing on archival and ethnographic data, I argue...

... pilgrimage to Mecca (hajj) is paralleled by market systems, but he did not develop this idea further. See other pilgrimages with more regional or sectarian character, Victor Turner, Dramas, Fields, and Metaphors (Ithaca, NY: Cornell such as the Shi‘i pilgrimages to Karbala, Mashhad, or Damascus...

... powers, and Living arrogant hearts . and our . oppressors fill . should entirety. stand its a in Such life oppression. of against slogans the are Karbala of slogans The rpe uamdadtetidSiiIa.Hsy’ et tKraain...

...- Africa lations since the sixteenth century between the Shi‘i Safavid dynasty of Iran and the Qutb Asia,   Shahis of Hyderabad, a rich devotional tradition dedicated to venerating and memorializing South East the heroes of Karbala...

... the modern nation-state of Saudi Arabia, it is also a product that omits not only the Ottoman imperial voice but also the many voices and collective memories of those who might be said to have been marginalized and/or victimized by the early Wahhabi movement as it attacked Shiites and others in Karbala...

... aran memorizing Iran-Iraq War martyrs with the voice of Sadiq Ahangaran is an example of such music. Sadiq Ahangaran is a Noheh khan and reciter of the Karbala tragedy who is famous for his singing and music videos made during the Iran-Iraq War. 40. Virilio, War and Cinema , 5 . 41...

..., Hadhramawt to Java, Zanzibar to Oman, Awadh to Karbala and Najaf, and the Zanj to Shiraz. © 2014 by Duke University Press 2014 Indian Ocean Mediterranean studies Middle East I would like to acknowledge Richard Bulliet, Jeffery Dyer, Aimee Genell, Christine Philliou, and Nurfadzilah Yahaya...

... but have also failed to realize the poetics that exist within the parameters of religious and Koranic exigencies of martyrdom. This article summarizes and creates reference points for the morphology of a contemporary phenomenon, which finds its prototype not only in the tragic events of Karbala but also...

...: Princeton University Press, 2005). how beyond the usual poetry festivals in which One of the first poems that became popular at 20 poets recite verses on any theme, Halqa has this time was called “Karbala- e- jadid” (“The also...

... , 1998 . Aghaie Kamran S. The Martyrs of Karbala: Shi’i Symbols and Rituals in Modern Iran . Seattle : University of Washington Press , 2004 . —-—. The Women of Karbala: Ritual Performance and Symbolic Discourses in Modern Shi’i Islam . Austin : University of Texas Press , 2005...

... of how to deal with them, became a sig- cities of An Najaf, Karbala, Al Kazimiyah, and nificant religio-­political issue inextricable from Samarra, collectively known as the ‘atabat, or the questions of sovereignty, frontiers, and com- shrines of the imams. Of these, An Najaf (home merce...

... oenSiiIslam Shi‘i of Modern Discourses Symbolic and Performances Ritual of ics coming forth- the and Iran Press) Washington Modern of in (University Rituals and Symbols Shi‘i Karbala: include Austin. Texas, publications of recent University His the East- at Middle Studies for ern Center the of director...

... from the perspective of Umm Layla, who lost her son in the Battle of Karbala (680 AD) against the Umayyad army, “Layla Said” inspired Kuveitipur's war song in its melody, rhythm, the lyrics, and overall structure of the poem: I fear I may die and not see His face anymore, Until the lines...

..., in meanings. reflections, ethical These bat- and the religious, on political, tle’s reflected historical that and emerged pious efface a literature to Karbala, of attempts memory dynasty’s the the caliphs, despite ac- Umayyad in and, ruling those the to were opposition Karbala tive of events mourning tragic...

...- to have his followers emulate Fatima as a way tion of gender was Karbala symbolism.”10 In the to dissociate Lebanese Shia from Iranian influ- 1960s and 1970s gender-specific models of be- ence.17 Women associated with Hezbollah tend Writings havior using the Karbala narrative appeared...

... . “ Territoriality in Motion: Waqf and Hyderabad State .” Muslim World 108 , no. 4 ( 2018 ): 630 – 51 . Dirks Nicholas . The Hollow Crown: Ethnohistory of an Indian Kingdom . Cambridge : Cambridge University Press , 1988 . Hyder Syed Aktar . Reliving Karbala: Martyrdom in South Asian...

... important: the having proper places in the community. The funda- usurpation of power by illegitimate Caliphs, and the mentalist discourse reserves a special place for the man Karbala uprising. The second element is the idea of as the protector/provider and for the woman as the “territory...

...; is clearly delighted by this oc- the al- Aqsa Mosque is noted as a holy site; the Ka’bah represents casion. The next page depicts pilgrimage; a boy looking at a scene from the Battle of Karbala denotes the same boy dressed in black, ‘Ashura; a girl gazing...

... curred in Karbala on 1–10 October 680 CE. Shiites beings, as long as they live and breathe, are under the 31. See “Vijegi-hay namzad-hay Ayatollah Mesbah believe this episode teaches that Imam Hussein con- danger of deviation...