...Eugene Sensenig-Dabbous Comparative Studies of South Asia, Africa and the Middle East 2004 Will the Real Almásy Please Stand Up! Transporting Central European Orientalism via The English Patient EUGENE SENSENIG-DABBOUS Locating Austrian Orientalist...

...Jon Armajani Multiculturalism, Muslims, and Citizenship: A European Approach Tariq Modood, Anna Triandafyllidou, and Ricard Zapata-Barrero, eds. New York: Routledge, 2006 xiv + 212 pp., $120.00 (cloth), $44.95 (paper) Duke University Press 2007 Multiculturalism, Muslims, and Citizenship...

...Heinz Ickstadt © 2007 by Duke University Press 2007 American Studies as Area Studies as Transnational Studies? A European Perspective Heinz Ickstadt hat old concepts may regain vitality when put to new uses can hardly be doubted. It is therefore...

...Osman Balkan; Yumna Masarwa Abstract How do European Muslims navigate death and burial in countries where they face systematic barriers to political inclusion? The authors of this article investigate the complex negotiations surrounding end-of-life decisions for Muslim communities in France...

...Ziad Fahmy This article analyzes how Egyptian nationalists utilized a European propaganda campaign aimed at combating and delegitimizing British colonial rule. In particular, it focuses on Ya'qub Sannu”s (1839-1912) and Mustafa Kamil's (1874-1908) political activities in late-nineteenth- to early...

... Ernst Robert . The Civilization of France: An Introduction , translated by Wyon Olive . New York : Macmillan , 1932 . ———. European Literature and the Latin Middle Ages . New York : Pantheon , 1953 . Farrère Claude . [ Farer Klod ]. The Man Who Killed , translated...

...Aslı Iğsız In 2010, the 1923 Greek-Turkish Population Exchange Museum opened its doors as part of the Istanbul 2010 European Capital of Culture (ECoC) project. Presented as the first migration-themed museum of Turkey, it is a site of cultural recollection focused on family histories. Yet the museum...

... onthe remains “where overseas settlement expels indigenousan populationpeasant from thebest land, but type,” “African coloniesofthe British in ofEuropeans history postindependence The tion. experience—the fateof Europeans inBritain’s settler colonies anddecoloniza-during after imperial...

...Yoav Di-Capua How does the European historiographical apparatus, or historicism, translate to a non-European context such as that of India? Drawing on Dipesh Chakrabarty's work The Calling of History , this essay suggests that instead of providing a rigid definition of “non-European” historicism...

...Monica Katiboğlu Abstract As an innovative literary movement marked by intensified transaction with European languages and literatures, Edebiyat-ı Cedide (“New Literature,” 1896–1901) has been conceptualized in terms of European influence. Yet paradigms of influence neglect to account for the ways...

...Margrit Pernau Global history needs common concepts. European concepts are deeply problematic, as Dipesh Chakrabarty has shown, because their genealogy in European experience makes them particular and universal at the same time and reduces the rest of the world to a history of lack. Taking...

... Islamic activists perceive as the destructive effects of Western culture and to align the production of knowledge with the teachings of Shi'i Islam. The effort to produce modern Islamic knowledge, however, has paradoxically intensified the translation of European thought and invested it with the ethos...

... of the British Indian Empire is compared with that of the Ottoman, differences will emerge with respect to the historical formation of the national-popular in the European and non-European Ottoman provinces, the creation of modern state structures in British India, the linguistic foundations of the national...

... to historicize the emergence of the paradigm of Islam noir in terms of European attitudes toward Africa and toward Islam in the early twentieth century, we can reach a more nuanced appreciation of the ambivalences in European racial (though perhaps not always unequivocally racist) thinking. Early twentieth...

...Ayşe Lucie Batur The Islamic headscarf became an issue of controversy in Western European countries beginning in the late 1980s. This controversy increasingly began to include diverse issues such as the integration of Muslim immigrants into their host countries, the politicization of Islam...

... be appropriated as a means of expressing nineteenth-century European concern with origins. An examination of the Aryan myth thus addresses a fundamental concern of postcolonial criticism, namely that the West needed to constitute the Orient as its Other in order to constitute itself and its own subjective...

... and interliterariness. Singh’s essay considers the issues of contactuality and interliterariness between European and Indian literary discourses with special reference to Gurudev Rabindranath Tagore (Bengali) and Suryakanta Tripath Nirala (Hindi). Unless otherwise noted, all translations are mine. © 2012...

...Jeremy J. Kingsley Abstract Lex mercatoria (the law of merchants) has a mythical legal status, which, whether true or not, influences legal thinking to this day. It harks back to a time of Venetian traders and a complex amalgam of European principalities that, it was believed, required merchants...

.../mudaraba institution, already prevalent in pre-Islamic Arabia, contrary to the commonly believed theory that it is rooted to the Byzantine chreokoinonia , comprised by article III:17 of the Nomos Rhodion Nautikos. On the eve of the European Commercial Revolution, through trade between the Christian north...