Search Results for dogs

...Alan Mikhail This article analyzes how the political and economic transformation of Ottoman Egypt at the turn of the nineteenth century impacted relationships between humans and dogs. Dogs were integral and essential social actors in Egypt for millennia, but in the decades around 1800 they came...

... activist, drew on existing tropes of what Parama Roy calls, characterizing Orientalist perspectives, the “vegetarian cruelty” of Indians, offering in its stead a Christian ethic of love. 18 Rogers describes in her memoir, Mad Dogs and an Englishwoman , the sight that convinced her to remain in India...

... Perspectives on Anthropomorphism . New York : Columbia University Press , 2005 . Deb Roy Bibek . Sarama and Her Children: The Dog in Indian Myth . New Delhi : Penguin , 2008 . de Castro Eduardo Vivieros . “ Exchanging Perspectives: The Transformation of Objects into Subjects...

... . Khan Naveeda . “Dogs and Humans and What Earth Can Be: Filaments of Muslim Ecological Thought.” HAU Journal of Ethnographic Theory 4 , no. 3 ( 2014 ): 245 – 64 . Leopold Aldo . “On a Monument to the Pigeon.” In A Sand Country Almanac , 108 – 12 . New York : Oxford University...

... one of the key architects of the natureculture paradigm, and in The Companion Species Manifesto , her early meditation on human-dog relations, she writes that there are “no pre-constituted subjects and objects.” Rather, “there are only ‘contingent foundations’; bodies that matter are the result...

..., Habeas Viscus , for a provocative discussion on precisely this absence in Agamben. 11. Dayan, Law Is a White Dog , 54 . 12. Dayan, Law Is a White Dog , 41 . 13. Dayan, Law Is a White Dog , 63 . 14. Mbembe, “Necropolitics.” 15. Foucault, Society Must...

... stories. In the little that is left of day they forget to make chariots of palmyrah nuts and play kilithatu Then they learn to shut the cadjan fence on time and differentiate between the barkings of a dog, not to question and be silent when questions...

...¸terekü’l-­Menfaa Reji S¸irketi,” Department of Excise Taxes (25 S¸ubat 1296/9 tung und Handel in der Europaischen Türkei,” 26 Kanunusani 1324/8 February 1909. March 1881). 338. 7. See Dog˘ruel and Dog˘ruel, Osmanlı’dan Günü- 10. BOA, S¸D 568/19, list of tobacco...

..., Skinned it neatly And shared the meat among ourselves. They used to love us then. We warred with jackals - dogs - vultures - kites Because we ate their share. Today we see a root to top change. Crows - jackals - dogs - vultures - kites Are our closest friends. The Upper Lane doors...

... their own opinions, and borrowed terms from Marxist literature to in general there is no attempt to be dog- give it a more radical appearance. That matic. For future issues that we shall new and more persuasive conclusions should outline below, we encourage students...

... had trained Shiite against the French authority that liberated us his dog to understand his orders from simple from the Turks? I will not sign this petition but gestures. Southerners who went to Pechkoff’s of- will ask you to stop your...

... famous anecdote in the Mahabharata, Dharma as a right-­wing Hindu nationalist organization himself takes the form of a dog, to whom Dharma’s (remember that Hanuman is their mascot) who son, the king, expressly refuses to be cruel. Dogs, “were upset by what they portrayed as the ‘murder who...

... tebaa’dan yurttas¸’a dog˘ru (From Subject to Citi- tional Sociology 14 (1999): 245–68. zen in Seventy-Five Years), ed. Artun Ünsal (˙Istanbul: tions of individuals in their relation to the state étatisme.15 Therefore, it can be argued that the 123 rather than the obligations of the state to its...

... is thrown a kinsman must volunteer to eat the first morsel, together with a dog (who turns out to be Dharma, called hatya ka kor (the burden of a killing). And his father), whom he refuses to abandon even at yet, the theological and political ban on killing the gates of heaven.29 Such a formulation...

...- andLiteratureWorld blink at throwing human goodness to the dogs lowed by the Kshatriya), of one violation after for serving their own purpose, as in the case of another of the war code. Pushed to its logical the Phaiakians, a fine maritime people forever conclusion, his argument holds Krishna respon...

... . 17. Gerth, “Driven to Change,” 143 . 16. Ogle, Global Transformation of Time . 15. Hannam, Sheller, and Urry, “Mobilities, Immobilities, and Moorings,” 1–22 . 14. Lee Jared Vinsel, “Hitting Dogs with Hammers: Animals, Auto-Safety, and the Angel of History,” Lee Vinsel (blog...

... of eois~academic work is dogged by women within it. As long as they these intrusive obsessions. toe the line, they can find "great I'll quote a few examples of happiness" (whatever that is wor.thy. what I...

... eventually meet a violent death Their signature statement was the irredentist musical in the process of organizing for the Alliance. The form called reggae. As articulated by artists like Bob same class forces that had sicked dogs on him as a Marley, reggae became a major vehicle for the dis...

... to animality. Speak like me or you are an animal. Abdelfattah Kilito, “Dog Words.” I lived in the outside world…for twenty years, unable to breathe no matter how hard I tried, like...

... . Knight John . Waiting for Wolves in Japan: An Anthropological Study of People-Wildlife Relations . New York : Oxford University Press , 2003 . Kohn Eduardo . “How Dogs Dream: Amazonian Natures and the Politics of Transspecies Engagement.” American Ethnologist 34 , no. 1 ( 2007...