...Dietrich Reetz Duke University Press 2007 The Deoband Universe: What Makes a Transcultural and Transnational Educational Movement of Islam? Dietrich Reetz hen the inspiration of Deobandi thought for purist Islamic groups and radical mili- tants across a number...

... and landlords. 75 Several religious supporters of the MKP, including Maulvi Sadiq, drew inspiration from a revolutionary socialist strain of Deobandi Islam, whose origins lay in the writings of Shah Wali-Ullah. 76 One of the early propagators of this Deobandi socialism in the Frontier was Maulana...

... Vol. 27, No. 1, 2007 ty Press being the Deobandis, the Barelvis, and the Ahl-i Hadith. Each of these groups claimed a mo- 15/1089201 .12...

... the colonized elite were quick to internalize. This two social and political forces in the contem- emerging period of consciousness among the Issues porary context is their narrow interpretation of colonized was also a time when religious ideas religious texts, the Wahhabi/Salafi/Deobandi were...

... of Islamic world- state of forgetting. Its rituals generate identity and views; their primary addressee was the traditional solidarity, particularly during the yearly and monthly sector. While the scripturalists (Deobandis and Ahl-i periods of ritual when profane time is dramatically Hadith) tended...

... : Springer , 2013 . ‘Imadi Matin . Fazl-e Haq Azad . Patna : Bihar Urdu Academy , 2006 . Ingram Brannon D. “ The Portable Madrasa: Print, Publics, and the Authority of the Deobandi ‘Ulama .” Modern Asian Studies 48 , no. 4 ( 2014 ): 845 – 71 . Islam Khurshidul Russell...

... the Deobandi tendency with its latent anti- remarked on) disparity of interest between the Shiism — have flourished, with copious foreign two foremost proponents of an “Islamist” orien- funding, in the waning belief...

... at the convention, see Ruydad-i luyah jirgah-’i Dar al-Saltanih . 23. On the burgeoning role of Deobandi-trained ulema in late nineteenth- and twentieth-century Afghanistan, and their competition with scholarly counterparts representing other modern Muslim traditions in South Asia more broadly, see Nawid...

... the Tablighi Jama’at movement, particularly its distinctively South Asian character and appearance. The origins of the Tablighi go back to the Indian Deobandi movement that was started by Maulana Muhammad Qassim Nanotawi and Maulana Rashid Ahmad Gangohi at the Deoband seminary in 1867. The Tablighi...

... of the Islamic Foundation, see Torsten dominate British Islam. Some 85 percent of all mosques are con- Janson, Your Cradle Is Green: The Islamic Foundation and the Call Comparative Studies of nected to the South Asian Deobandi (65 percent) and Barelwi (20 to Islam in Children’s Literature...

... at the same time ance, as will be observed shortly. mounting relentless attacks on American imperial- The JUI is the largest association of the Sunni ism. The PIF rhetoric also gave special prominence ulema of the Deobandi school and a successor in to the cause of the oppressed and the downtrodden...

... in 1923, “one of the twentieth century's first projects of Islamic state making,” a collaborative effort by diverse groups, namely, Deobandi ulema, courtiers, Young Afghans, and Pathan notables, as well as Ottoman legal advisers who remade Islamic law in Afghanistan according to their collective vision...

... and The Deoband mdrma was one of the major mani- instruction. Women are, therefore, potentially equal to festations of these trends. Deobandis sought to purify men in their capacity for understanding, and hence personal religious observance and to spread the knowl- their reform and “management...

..., but his regular interlocutors rarely appear as the subjects of history, so even though Faiz Ahmed tells us to expect communications between the Islamic leadership in Afghanistan and the Deobandi ulema in India (to which Kifayat Allah and the Jamʻiyat ‘Ulama-yi Hind belonged), these are not the sources...

... more to the model of the “Hanafi jurist” Ahmed invokes, but we should also situate the text within a particularly Deobandi lineage. This can be detected in many places, not least in the section on Afghan commercial customs reprehensible according to the example of the Prophet and the dictates...

... me cite an Hindu, Muslim and Jain. episode of the epic that was told to me by a Deobandi Meo Muslims carry on the cult of Allah as also ani- Mewati nuzdoi in Delhi. The latter is well equipped with mism and the worship of pirs and other deities. For the knowledge of gwzaA and shirk and is also...

... the freedom movement the Deobandi ulama requisites for a nation to exist: common territory and disagreed with this. Madani earned the ire of the poet communication. Religion, according to them, is not a Iqbal for declaring from the .Jams Masjid in Delhi prerequisite for a nation to emerge...

... that left at least some readers inspired spiritually, as well as fatwe , or legal judgments by Deobandi (Sunni revivalist) ulema, in response to readers' letters. 60 Madinah even printed a report in its telegraph section of King George's visit to a martyr's tomb in its very early days, when more than...

... of “Deobandi” Uhm Minault rec- claim to Khilafat flawed from the start. By virtue of the ords the fact that several senior Uhmrefused to sign conditions as set out by had, al-Mutawakkil was not a the fatwa Amongst those who signed, says Minault, the legitimate custodian of the Khilafat. He was neither...

... the situation was quite schools and fell under the influence of the Deobandi uncertain. The basic model no longer worked. Nepal- school. When they came back they built mosques and ese Muslims followed two contradictory trends. One Quranic schools in their villages. They no longer ac- was a process...