...Dietrich Reetz Duke University Press 2007 The Deoband Universe: What Makes a Transcultural and Transnational Educational Movement of Islam? Dietrich Reetz hen the inspiration of Deobandi thought for purist Islamic groups and radical mili- tants across a number...

... of the Public in Muslim India: Critiquing ‘Custom’ at Aligarh and Deoband .” South Asia: Journal of South Asian Studies 38 , no. 3 ( 2015 ): 403 – 18 . Khān Muhammad Hussain . Afghān Bādshāh: ‘Alāḥaz̤rāt Ghāzī Amān Allah Khān . . . kī ‘azīmushshān chashmdīd dāstān . Lahore : Maṭba‘a Fīroz...

... Discourses of Muslim Reform: Custom vs. Shariat Islamic curriculum for the religious guides of the com- munity (Deoband), or a literary and practical education Sir Sayyid Ahmad Khan, regarded as the father of for both men and women (Mumtaz Ali) was a matter of Indo-Muslim reform, was a champion...

... and Community in South Asian Islam since 1850 . New York : Routledge , 2001 . Lavan Spencer . The Ahmadiyyah Movement: A History and Perspective . Delhi : Manohar , 1974 . Metcalf Barbara . Islamic Revival in British India: Deoband, 1860–1900 . Princeton, NJ : Princeton University...

... the most influential Muslim seminary in modern South Asia, the Deoband madrasa established in 1866, had actually participated avidly in the 1857 war, reportedly even having taken up arms. 15 But the realization of the impossibility of Muslim political sovereignty shifted and intensified focus...

... Muslims were on the wrong side of founded the Deoband School. They were puritani- history when their loyalty to the Turkish Khalifa cally strict. They wanted to purify the community of moved them to defend Ottoman imperial rule over superstitions, saint worship and all “non-Muslim...

...- rituals, and folk culture. As I try to show below, aries, probably attached to the Deoband semi- this campaign was reciprocated by the villagers nary, married local women and became part of in very different ways, with some embracing the the Thai-speaking Malay-Indian community.5 new methods...

... Asia, of the Ahmadiyya movement. Dietrich Reetz explores the infl uence of the Islamic University So (Daru’l-‘ulum) of Deoband in northern India Africa and the ddle East radiating across the South Asian region and Mi...

... Is- ritual overcoming of individual problems and social lamic public opinion. For our case I name only the barriers. It is an act of affirmation, a sort of hijl-a to three of the most important ones Dar al-Islam, i.e., an emigration to a territory domi- The movement of Deoband near Delhi (1867...

...- the ulema of Deoband, India. These ulema, who have been pared with those segments of the population for whom such described as a "conservative theological antithesis" to the an opportunity was not available. "secularist Aligarh" school since the late nineteenth century, Other than...

... nowned Sufi shaykh Sayyid Muhammad Gesudaraz of the deviance and superstition of popular belief (1321 – 1422) as he traveled from Delhi to Daula- related to Muslim saints and their veneration. The tabad in circa 1400. In the story, a merchant cara- imam had studied at the Dar-­ul-­Uloom Deoband, van...

... of Indian politics. Deoband’s Dar al-ulum and course of national and regional politics. They en- Lucknow’s Nadwat al-ulama and the Firangi Mahal joyed, during the Masjid-Mandir controversy, interpreted...

.... Lahore: Maktaba-i nabawiyya, n.d. Ingram, Brannon. Crises of the Public in Mus­lim India: Critiquing Custom at Aligarh and Deoband. In Imagining the Public in Modern South Asia, edited by Brannon Ingram, J. Barton Scott, and SherAli Tareen, 47 62. Abingdon and New York: Routledge, 2016. Ingram...

...), that of defense. 1. For more on Pakistan’s criticism of foreign troops,  3. Shaikh, Making Sense of Pakistan, 8. 6. See Barbara Daly Metcalf, Islamic Revival in British see Iftikhar A. Khan, “Kayani warns US to keep its  India: Deoband, 1860 – 1900 (Princeton, NJ...

....” 55 The local mufti, a man authorized by the influential theological seminary Deoband to speak on Islamic matters, 56 had been consulted before the agreement. Such religious formulations in criminal cases, however, have no validity under the Indian common code of criminal law, 57 which is why...

.... God. Iqbal believed in an activist Islam: ‘amal or Maulana Husain Ahmad Madani –                  South Asia,   action was his message. He also believed in ijti- of the Deoband school believed it was possible.            Africa and the   had, which means striving...

... use in his home state of the United Provinces. as Obaidullah Sindhi. On the advice of his teacher, The Balkan Wars (1912 – 13), started by the Greeks Obaidullah Sindhi pursued higher studies at the and Serbians with the support of the British to Deoband Madrasa. There he...

... in First World War Germany and After .” Journal of Global History 1 , no. 3 ( 2006 ): 363 – 82 . Mehdi Sughra . Bachchon ki Aapa Jaan ( The Beloved Sister of the Children ). Delhi : Maktaba Jamia , 1995 . Metcalf Barbara . Islamic Revival in British India: Deoband, 1860–1900...

...-Samad fi hukm al-talib min al-mayyit al-madad ) represents an example of al-Khujandi's participation in contestations over Turkestani Islamic identity in South Asia. He wrote it in response to a query from a Turkestani student in Deoband regarding a Turkestani scholar based in Bombay named Mahmud al...

... a Uhmof Deoband, Punjab and Bengal were conspicu- Muslim king or ruler of any country nor was he inde- ous by their absence.* pendent, being a pensioner of Baybars, the Mamluk The principled position of the Barelvi on this issue ruler. Under these circumstances...