... to ethically elevate themselves as political equals to the marchers, allowing a novel form of democratic ethos to emerge. The article contends that an equality among differences rather than sameness was fashioned as the political of a different order came into being. [email protected]...

... and Arab writings of his time? What can we learn from the public discussions of his views about Egyptian civil culture in the 1930s and its commitment to a democratic ethos? Addressing these questions from a comparative perspective in both Islamic and European history may contribute much...

.... It is, above all, democracy and democratic rule identity to the debate assigns a strategic character to which is at stake in the power struggle and in the po- it. This is mainly due to the fact that political Islam litical orientation of the contending forces within the defines not only the ethos...

... in of contemporary democracy in which participation which politics is used as a modality of knowledge in the democratic ethos has involved compliance and power. Following Rancière, we might assume with humanitarian responsibilities and it has — by that now, as in the French colonization of Africa extension...

... this structural distinction, an imperative of the democratic state. I begin this article with an analysis of the nineteenth-century debates between Islamic scholars and European positivists and how they created a polarized perspective that frames Western secular tenets as inherently opposed to Islamic religious...

... rupt the extant social fabric and the pre- rubber tappers and rubber estate laborers. capitalist ethos in the manner of the tea The relatively less important coconut plantation. This was reinforced by the plantations had an even smaller labor fact that the more...

... of possibility. While the ANC had become relatively mar- the residual legitimacy of the Soviet model and the ginalized inside South Africa, the dynamic, independ- dead-end of social democratic politics have contrib- ent and non-racial labor movement gained significant uted to the virtual hegemony...

... notwithstanding, social actual contestations; the cultural and ideological understandings and cultural practices of the na- dispositions, as well as the habits of mind, of the tion have been unfailingly inclusive, democratic, protagonists; and the objects of contestation, es- equal, and just. 228...

... evident in the prolific writings of an author who was both a trade union secretary and a member of the German Social Democratic Party (SPD). Franz Josef Furtwängler had travelled to most industrial regions of India in the winter of 1926–27 along with other German and British representatives of textile...

... in the absence of all teaching and the presence of overwhelming indoctrination a yearning for freedom and truth will rise out of man's heart and mind forever.” 8 The Hungarian Revolution subsequently became a forerunner of the democratic revolutions in Eastern Europe during the late twentieth century, which...

... and demanding toleration requires that strategic priorities be rearranged without making historical shortcuts. In this case, a secular politics of toleration is a twofold struggle, a resistance to uniformization and an invitation to democratization. If such a strategy is to find any role in the regulation...

... tionately recruited to the expanding government service un- with a cosmopolitan ethos. It is also by and large shared by der British rule. Ever since independence, within this context, the urban oriented, educated young monks who come from a amidst scarcity of economic resources...

...Forough Jahanbakhsh Making Islam Democratic: Social Movements and the Post-Islamist Turn Asef Bayat Stanford, CA: Stanford University Press, 2007 xxi + 291 pp., $55.00 (cloth), $21.95 (paper) Duke University Press 2010 The Crypto-Jewish Mashhadis: allow the small...

... recapitulates the argument or links the chapters to the concerns stated in the introduction. of democratization. As for religion, it is, after all, 152 One is left to wonder where Stanford’s editors were through theoretical reexaminations of inherited...

... recapitulates the argument or links the chapters to the concerns stated in the introduction. of democratization. As for religion, it is, after all, 152 One is left to wonder where Stanford’s editors were through theoretical reexaminations of inherited...

... recapitulates the argument or links the chapters to the concerns stated in the introduction. of democratization. As for religion, it is, after all, 152 One is left to wonder where Stanford’s editors were through theoretical reexaminations of inherited...

... recapitulates the argument or links the chapters to the concerns stated in the introduction. of democratization. As for religion, it is, after all, 152 One is left to wonder where Stanford’s editors were through theoretical reexaminations of inherited...

... recapitulates the argument or links the chapters to the concerns stated in the introduction. of democratization. As for religion, it is, after all, 152 One is left to wonder where Stanford’s editors were through theoretical reexaminations of inherited...

... recapitulates the argument or links the chapters to the concerns stated in the introduction. of democratization. As for religion, it is, after all, 152 One is left to wonder where Stanford’s editors were through theoretical reexaminations of inherited...

... recapitulates the argument or links the chapters to the concerns stated in the introduction. of democratization. As for religion, it is, after all, 152 One is left to wonder where Stanford’s editors were through theoretical reexaminations of inherited...