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Journal Article
Comparative Studies of South Asia, Africa and the Middle East (1 December 2009) 29 (3): 398–412.
Published: 01 December 2009
... nationalists to accept that one can be a Turk and a Christian at the same time. Based on eight months of ethnographic research among Turkish Christians in Istanbul and Ankara and discourse analysis of popular antimissionary literature in Turkey, it argues that the nature of the campaign against Christian...
Journal Article
Comparative Studies of South Asia, Africa and the Middle East (1 May 2004) 24 (1): 213–221.
Published: 01 May 2004
...Irit Back Comparative Studies of South Asia, Africa and the Middle East 2004 Muslims and Christians in Nigeria: Attitudes towards the United States from a Post-September 11th Perspec- tive IRIT BACK One can argue that there is no clear-cut dichot- candidate of the People’s...
Journal Article
Comparative Studies of South Asia, Africa and the Middle East (1 May 2012) 32 (1): 169–182.
Published: 01 May 2012
...Christian Knirsch For the past decades, public discourse on veils in Western societies has mainly focused on the Islamic veil. In the Western history of thought, however, veils have frequently been used as symbols in epistemological contexts, too, both in literary and in theoretical primary texts...
Journal Article
Comparative Studies of South Asia, Africa and the Middle East (1 August 2016) 36 (2): 347–354.
Published: 01 August 2016
...Christian Lee Novetzke The author writes a series of letters to Dipesh Chakrabarty on the subject his new book, The Calling of History , which is based upon the correspondence of Jadunath Sarkar (1870–1958) and Govind Sakharam Sardesai (1865–1958). © 2016 by Duke University Press 2016 India...
Journal Article
Comparative Studies of South Asia, Africa and the Middle East (1 May 2004) 24 (1): 175–186.
Published: 01 May 2004
...Ala Al-Hamarneh; Christian Steiner Comparative Studies of South Asia, Africa and the Middle East 2004 Islamic Tourism: Rethinking the Strategies of Tourism Development in the Arab World After September 11, 2001 ALA AL-HAMARNEH & CHRISTIAN STEINER Introduction...
Journal Article
Comparative Studies of South Asia, Africa and the Middle East (1 December 2010) 30 (3): 410–419.
Published: 01 December 2010
... deciphered textual sources dating to the fourth and fifth centuries CE, respectively, and from the fact that Sogdian was a lingua franca of the merchant routes through Central Asia into China. Although Sogdian became the main language of dissemination of Buddhist, Manichaean, and Christian texts to the...
Journal Article
Comparative Studies of South Asia, Africa and the Middle East (1 August 2011) 31 (2): 312–330.
Published: 01 August 2011
... were Christians in their great majority, since the 1980s most immigrants from the Middle East are Muslims. The Muslim community in Brazil has about 1 million members today. The Muslim presence is almost exclusively urban, with important communities in São Paulo, Foz do Iguaçu, Curitiba, and, to a...
Journal Article
Comparative Studies of South Asia, Africa and the Middle East (1 December 2011) 31 (3): 644–657.
Published: 01 December 2011
... Arab Christian intellectual elite during the final decades of Ottoman rule. © 2011 by Duke University Press 2011 Najib ‘Azuri’s Le reveil de la nation arabe: A Reception History Laura C. Robson...
Journal Article
Comparative Studies of South Asia, Africa and the Middle East (1 May 2011) 31 (1): 164–171.
Published: 01 May 2011
... indeed a laboratory—for considering the uses of history in addressing issues of subnational identity. Alongside attempts to construct a national Lebanese narrative rooted in the politics and history of the country's Christian and Druze mountain communities, there exists a counternarrative of the major...
Journal Article
Comparative Studies of South Asia, Africa and the Middle East (1 May 2014) 34 (1): 52–66.
Published: 01 May 2014
.... Satyashodh was an innovative practice of mind, though one that encountered limits when it entered the field of right conduct, which had been shaped most powerfully for Phule by the example of Protestant Christianity. His long struggle to elaborate a strategy for transforming the world by transforming oneself...
Journal Article
Comparative Studies of South Asia, Africa and the Middle East (1 May 2016) 36 (1): 3–20.
Published: 01 May 2016
...Steven Pierce Recent political homophobia in Nigeria, including vigilante violence and repressive legislation, is often imagined to be a reaction to outside forces: religious movements like evangelical Christianity and reformist Islam or the spread of Western homosexual identities. This article...
Journal Article
Comparative Studies of South Asia, Africa and the Middle East (1 December 2018) 38 (3): 443–454.
Published: 01 December 2018
... of the representation of the city. This article examines the spaces where the map and procession intersect, arguing that when taken together, both suggest a model for the future of Lagos as a new city imagined as modern, colonial, and Christian. Copyright © 2018 Duke University Press 2018...
Journal Article
Comparative Studies of South Asia, Africa and the Middle East (1 December 2018) 38 (3): 473–490.
Published: 01 December 2018
... were not free from the policies of the colonial government and Christian missionaries or the networks of black Atlantic educationalists. Copyright © 2018 Duke University Press 2018 industrial education agriculture occupational structure print culture Nigeria References Adebiyi...
Journal Article
Comparative Studies of South Asia, Africa and the Middle East (1 May 1998) 18 (1): 30–34.
Published: 01 May 1998
... Christians in South Indian Society, 1700–1900 . Cambridge: Cambridge University Press. Bertrand , J. 1847 . La mission du Maduré d'après des documents inédits , 2 vols . Paris: Librairie de Poussielgue-Rusand. Bugge , H. 1994 . Mission and Tamil Society: Social and Religious Change in...
Journal Article
Comparative Studies of South Asia, Africa and the Middle East (1 May 1997) 17 (1): 145–156.
Published: 01 May 1997
... blacks and whites alike, in transported across the Atlantic from the West African bi-racial congregations. By the time of the arrival of kingdoms. Christian missionaries at this stage were not black Baptists in Jamaica, however, they had already challenged by an indigenous population; they...
Journal Article
Comparative Studies of South Asia, Africa and the Middle East (1 August 1987) 7 (1_and_2): 86–96.
Published: 01 August 1987
... structured inter-regional protest organizing, as well as The Karnataka Dalit Sangharsh Samiti (KDSS) (Karnataka the continuing debate over the relative value of electoral Dalit Struggle Committee) is a consciously decentralized strategies for change. The Dalit Christian movement has network of several...
Journal Article
Comparative Studies of South Asia, Africa and the Middle East (1 August 2004) 24 (2): 133–144.
Published: 01 August 2004
... his early lobbying the history of political and economic persecution. efforts appealed to ideas about European and Christian Whereas Herzl wanted to bring European culture to a sovereignty over the Holy Land. Even though Argentina “barbaric” region of the world, Buber hoped that Jews was originally...
Journal Article
Comparative Studies of South Asia, Africa and the Middle East (1 May 2011) 31 (1): 217–226.
Published: 01 May 2011
... Middle 1. The term Copt refers to the main Christian group in Egypt, tians versus Muslims in Modern Egypt: The Century-­Long Struggle the...
Journal Article
Comparative Studies of South Asia, Africa and the Middle East (1 August 2014) 34 (2): 368–388.
Published: 01 August 2014
... University Press , 2003 . Asad Talal . Genealogies of Religion: Discipline and Reasons of Power in Christianity and Islam . Baltimore, MD : Johns Hopkins University Press , 1993 . Assmann Jan . Moses the Egyptian: The Memory of Egypt in Western Monotheism . Cambridge, MA : Harvard...
Journal Article
Comparative Studies of South Asia, Africa and the Middle East (1 August 2002) 22 (1-2): 36–42.
Published: 01 August 2002
... territory” or “natural “legal equality” to Jews and Christians. Through “general frontiers,” which were often at odds with the same claims by declarations of universalism” and the creation of “communal another nationality. With the establishment of nation-states in frameworks,” a sect’s retention of its...