Search Results for amazigh

...Jillali El Adnani Duke University Press 2007 Regionalism, Islamism, and Amazigh Identity: Translocality in the Sûs Region of Morocco according to Muhammed Mukhtar Soussi Jillali El Adnani he Sûs region at the center of this article has been marked by the passage...

...Brahim El Guabli Abstract Boujemâa Hebaz (1943–1981), a Black and Amazigh professor at Mohammed V University, was forcibly disappeared in 1981. This article reads the irresolution of his case against the background of exclusion and amnesia that surrounds the fate of Black and Amazigh people...

.... “The Invisibility of Black Moroccans.” 39. See El Guabli, “My Amazigh Indigeneity” ; Salime,“Herstory.” References Abu-Lughod Lila . “ Zones of Theory in the Anthropology of the Arab World .” Annual Review of Anthropology 18 ( 1989 ): 267 – 306 . Aidi Hisham . “ Egypt...

... pasts. State strategies of absenting come to the fore on racialized grounds in Brahim el Guabli's investigation of the fragmentary dossier that remains of Black Amazigh scholar Boujemâa Hebaz, who was disappeared in 1981. Unlike other Moroccans abducted and killed under state violence, Hebaz's...

... the vision Rice develops here of the cultural Mickael Bensadoun, focuses on the Amazigh and 347 powers and resilience that a truly postcolonial world the Islamist discourses against the official one. could draw on. Chapter 3, “Algerian Identity...

... the vision Rice develops here of the cultural Mickael Bensadoun, focuses on the Amazigh and 347 powers and resilience that a truly postcolonial world the Islamist discourses against the official one. could draw on. Chapter 3, “Algerian Identity...

... the vision Rice develops here of the cultural Mickael Bensadoun, focuses on the Amazigh and 347 powers and resilience that a truly postcolonial world the Islamist discourses against the official one. could draw on. Chapter 3, “Algerian Identity...

... the vision Rice develops here of the cultural Mickael Bensadoun, focuses on the Amazigh and 347 powers and resilience that a truly postcolonial world the Islamist discourses against the official one. could draw on. Chapter 3, “Algerian Identity...

... the vision Rice develops here of the cultural Mickael Bensadoun, focuses on the Amazigh and 347 powers and resilience that a truly postcolonial world the Islamist discourses against the official one. could draw on. Chapter 3, “Algerian Identity...

... the vision Rice develops here of the cultural Mickael Bensadoun, focuses on the Amazigh and 347 powers and resilience that a truly postcolonial world the Islamist discourses against the official one. could draw on. Chapter 3, “Algerian Identity...

... the vision Rice develops here of the cultural Mickael Bensadoun, focuses on the Amazigh and 347 powers and resilience that a truly postcolonial world the Islamist discourses against the official one. could draw on. Chapter 3, “Algerian Identity...

... the vision Rice develops here of the cultural Mickael Bensadoun, focuses on the Amazigh and 347 powers and resilience that a truly postcolonial world the Islamist discourses against the official one. could draw on. Chapter 3, “Algerian Identity...

... the vision Rice develops here of the cultural Mickael Bensadoun, focuses on the Amazigh and 347 powers and resilience that a truly postcolonial world the Islamist discourses against the official one. could draw on. Chapter 3, “Algerian Identity...

..., and also the tradition of Amazigh storytelling, which hugely impacted Moroccan novelists and poets well after independence. Projects like Souffles approached multilingualism from a decolonial perspective, as a way to critique the imposed uniformization brought about by the use of Standard Arabic...

... exploitation. A largely unrecognized complication for Tunisia (and Algeria) was the specificity of North African religions, with large arrays of Muslims (divided between Arab and Berber/Amazigh in Algeria) and Jews coexisting with Christians, of whom the vast majority were European settlers. All...

..., 23:1&2 (2003) ginalization and even to the suppression of regional In the period after independence the continued use of languages: the chair in Amazigh studies at the University French in certain sectors of economic, political, and of Algiers was abolished in 1962, shortly after inde- cultural...

... Amazigh liberation was legitimated within Islam and by (Berber) women in the area known as Khemis- a particular understanding of religion after set; it took place only one year after the protec- independence.52...

... had been tionally, in countries whose populations are a mix- arrested in 1987 near the end of Bourguiba’s rule ture of Amazigh and Arab peoples who prefer, for and who were pardoned when Benali seized power. example, to be referred to as Maghrebi (lit. com- Others had been arrested in 1991...