...Naisargi N. Dave Abstract In this article, Naisargi N. Dave examines the relationship between animals and love in India, animals and love in multispecies anthropology, and between ethics and love more generally. She argues that ahimsa (nonviolence) and love share the characteristic of abnegating...

.... 117). Chatterjee turns, curiously enough to Gandhi's concepts of Given the exploitative nature of industrialization, "ahimsa," and "satyagraha." argues for "khadi [as] the only true economic propo- Gandhi Chatterjee often seems...

.... Mookerji says “the inscrip- that, despite a whole chapter on Ahimsa (“noninjury Max Weber: Essays in Sociology (New York: Oxford tions, as personal and contemporary documents, will to all living things Aiyer nowhere suggests a con- University Press, 1946), 123–24. have to be preferred” to Buddhist...

... Dayal had written an ahimsa (nonviolence) movement. essay called “The Meaning of Equality” in English. By his own accounts and those by his many He had published it as a Ghadr Party pamphlet in hagiographers, Bhagat Singh both fulfills...

... points us toward a politics of viraaha , for example, that is to love in distance, to not possess. Pointing us toward shades of this immanent ethic in precolonial South Asian conceptions of love such as ishq , a prenationalist revolutionary philosophy of Gandhian ahimsa , and in the everyday life...

... There is no place for ahimsa . Indeed, sovereign power is located precisely at the point that the animal can be killed (with impunity) and eaten—that is, at the point at which the difference between human and animal is expressed. What our amalgamation of the details of Mother India 's animal text underscores...

...-theistic tradition in India akin to early C. S. Lewis, The Great Divorce. Buddhism, which it probably also influenced. Nonvio- (Collins, 1979, p. 37) lence or ahimsa was one of its practical outcomes. This I want to discuss two positions: on the one extreme...

..., sacrificial violence, Das argues, suggests, according to Das, is not ahimsa (nonvio- 25 is a dramatization of one’s own inevitable death, lence, a term famously associated with Gandhian 22. Thoreau, Walden, 267. 24...

..., a fifth- ­or sixth-­ associations; the movement tied these traditions to century Buddhist chronicle, is the source of this a principle of ahimsa, or nonviolence. It also con- tale, and it was printed by the British in the nine- solidated a specifc vocabulary...

... it, is opposition to disarmament and peace. The becomes so monolithic that it leaves little or no scope for the BJP's subordination to the Sangh ideology not only castigates realist lobby to evaluate the consequences of this nucleariza- Gandhi's ahimsa, but also de-secularizes the Indian state in tion. Neither...

... took over the Khilafat movement of 1920  –  22 relied on his sub- organizations. To this end, Workers’ and Peasants’ contracting groups with no more than a necessary Parties (WPPs) were formed across India.10 But strategic commitment to ahimsa (nonviolence...