Search Results for South Asian Muslim intellectuals

... at Maximilian University, Munich, Husain was one of the pioneers among South Asian Muslim intellectuals who led the turn toward Germany and German thought in the 1920s. Husain's intellectual interests were drawn to the programmatic aspects of German social theory and reformist educational ideas available...

.... The period was marked by political and cultural turbulence but also new connections and ideological formations that reached beyond the British Empire. The crucial role of South Asian Islam and Muslims from the subcontinent in shaping the intellectual and political understanding of Islam in Germany...

... minorities in South Asian Muslim intellectual thought, and that of Muslims as a minority in the British colonial context, three further questions assume paramount significance: (1) the normative status of colonial India as a political and territorial entity, (2) the normative status of non-Muslims during...

... by Duke University Press 2020 South Asian Muslim intellectuals transnational networks exile and knowledge production orientalism Islamic studies Indian studies In 1934, Abdul Sattar Kheiri, who was at that time a teacher of German and French at Aligarh Muslim University and the founder...

... an argument for Arab exceptionalism and non-Arab backwardness as reductively as Stoddard had. In fact, in a separate Chinese-language essay about the South Asian Muslim intellectual Muhammad Iqbal published during these same years, Hai explicitly characterized Islam as a force that transcended the bounds...

...Ravi Ahuja Abstract This afterword to “The German Connection” comments on the ideological context that South Asian intellectuals encountered in interwar Germany. “Toxic entanglements” with this highly charged, combative, and diverse intellectual environment provided them, in particular, with a wide...

... otherwise noted, all translations are mine. © 2012 by Duke University Press 2012 Literary Paradigms in the Conception of South Asian Muslim Identity: Muhammad Iqbal and Muhammad Hasan Askari Mehr Afshan Farooqi Vajh- e begangi nahin ma‘lum tum jahan ke ho van ke ham bhi...

... different parts of East and South Asia. The materiality of the inter-Asian Cold War linkages was crucial for these ideational worldmaking projects, as Algerian intellectual Malek Bennabi prophesied in 1956 with respect to the optimistic expectations surrounding the Bandung conference. 20 But we should...

... University Press , 2002 . Gillette Maris . Between Mecca and Beijing: Modernization and Consumption among Urban Chinese Muslims . Stanford, CA : Stanford University Press , 2000 . Gladney Dru C. “ Islam .” Journal of Asian Studies 54 , no. 2 ( 1995 ): 371 – 77 . ———. Muslim...

..., 2005), and, most recently, 2007); and Navigating Austerity: Currents of Debt on a Do Muslim Women Need Saving? (Harvard University South Asian River (Stanford University Press, 2015). Press, 2013). Her engagement with the politics of She has also published numerous journal...

... Muslim nations were undergoing rapid ready known and accepted. Civilizationism was a modernization projects during the 1950s and the dominant anticolonial discourse in Pan-­Islamism, 1960s. Yet, oppositional intellectuals who were Pan-­Africanism, and Pan-­Asianism, whereby na- critical of top...

...-Islamic renewal in the mid-twentieth century. In the early 1940s, Rizvia was part of a cohort of Muslim educators, poets, and authors who worked together in a local branch of the pan–South Asian Urdu literary association, the Anjuman-i Taraqqi-i Urdu (Association for the Advancement of Urdu...

... . Community and Consensus in Islam: Muslim Representation in Colonial India, 1860–1947 . Cambridge : Cambridge University Press , 1989 . Sohal Amar . “ Ideas of Parity: Muslims, Sikhs and the 1946 Cabinet Mission Plan .” South Asia: Journal of South Asian Studies 40 , no. 4 ( 2017 ): 706...

..., intent is to follow the grain of the texts, rather than colonial, and regional histories will find this book read against them (20 – 21), in order to avoid disman- useful, as will advanced readers and scholars in tling the narratives “into bite-­sized chunks.” This is South Asian, Ottoman, Central...

....” This is South Asian, Ottoman, Central Asian, and Iranian done in order to avoid rearranging them “themati- history seeking to broaden views of their own fields, cally or otherwise,” so that they can “listen to them, which are often blinkered by anachronistically and also take the manner in which...

....” This is South Asian, Ottoman, Central Asian, and Iranian done in order to avoid rearranging them “themati- history seeking to broaden views of their own fields, cally or otherwise,” so that they can “listen to them, which are often blinkered by anachronistically and also take the manner in which...

... in the Jackson Mithi Mukherjee is an associate professor of South School of International Studies at the University of Asian history at the University of Colorado at Boulder. Washington, Seattle. Her first book, Electrifying India: She specializes in the political, legal, and intellectual Regional...

... and commodity flows that, since the late fifteenth century, conjoin littoral societies in East Africa and South and Southeast Asia with the Atlantic and Mediterranean worlds. Similarly, in “When Men Get No Share: Matrilineal Muslims and Their Laws of Succession,” Kooria argues that our inherited understandings...

...Aminah Mohammad-Arif Comparative Studies of South Asia, Africa and the Middle East 2000 A Masala Identity: Young South Asian Muslims in the US Aminah Mohammad-Arif Introduction lims in the country. A rough estimation can...

... like her could consider the possibilities of “thinking of pardoning Pakistan.” In the Pakistani nationalist narrative 1971 exists, but as a war in which the East Pakistanis seceded, betrayed the idea of Pakistan as the homeland for South Asian Muslims, supported by India, who are supposed to have...