Search Results for Shah Waliullah

...Daniel Jacobius Morgan Abstract Shah Waliullah of Delhi, the famous eighteenth-century Naqshbandi, is widely recognized as a major figure in the emergence of Islamic reformist discourse in South Asia, but we still have little sense of the first audiences who engaged with his ideas. This article...

... theologian and saint from Delhi, Shah Waliullah (1703 – 62), and his encounter with jinn in the form of snakes, a story I will return to later in this essay. Intrigued by my interest in jinn veneration in The research for this article was made possible through the support...

... of these hammad Ismail (1 79 1- 183 1) at Balakot. Following thinkers was Shah Waliullah (1 703- 1762). He believed that, the so-called mutiny of 1857 against the British that Muslim decline was the result of their deviation was an important milestone which sharply projected from the tenets of thcir...

.... take the bait. The names of Jamal-ud-Afghani, Shah Waliullah, Syed Ahmed Khan, Dr. Muhammad Iqbal, and Muhanunad Abdu Hassan N. Gardezi are mentioned as being foremost among Islamic scholars Department ofSociology noted to have...

.... take the bait. The names of Jamal-ud-Afghani, Shah Waliullah, Syed Ahmed Khan, Dr. Muhammad Iqbal, and Muhanunad Abdu Hassan N. Gardezi are mentioned as being foremost among Islamic scholars Department ofSociology noted to have...

... concept quest for purity in religion much on the lines of al- insan al- kamil (Perfect Man) and of the as- of the great eighteenth- century reformist Shah cension of the soul influenced Iqbal’s own ideas Waliullah of Delhi – and, before him...

..., is an intel­lec­tual hist­ory of the form­ at­ion of what he terms a nascent Waliullahi publ­ic in the eight­eenth cen­tury. The artic­ le traces the intell­ ec­tual, ethi­ c­ al, and spir­it­ ual for­mat­ ion of Nurullah Budhanwi (d. 1783), a litt­le-known dis­ci­ple of the reformer and intell­ect­ual Shah...

... structure. Both Shah Waliullah (1703- but rather from a failure to negotiate and accommodate the 1762) and Syed Ahmed Barelvi (1786-1831) can be seen as multiple identities of the Indian population within a single representatives of that endeavor, though they approached the nation-state. Unwillingness...

...-Ṭarīq , 71–72, 124 . 3. The father of Shah ‘Abdul ‘Aziz, Shah Waliullah (1703–62) had pioneered Sunni revival and reform in eighteenth-century India. Waliullah's arguments for a return to scripture, Prophetic example, and independent legal reasoning reverberated through the colonial era. Saiyid...

.... Political parties, in turn, could Shah Waliullah: whether to move with the tide or scarcely ignore such a large “minority” in electoral remain firmly anchored in traditionalism and taqlid. calculations...

...~llapse.~But such an lim educational reformers as evidence that the Prophet argument had been present in Muslim discourse well himself favored education for women. Maulana Thanavi before the British displaced Mughal power. Shah then went on to explain the rationale for his book, Bi- Waliullah...

....” He maintained that “now dian Sufi Islam, which arrived with Soofi e Saheb the followers of Shah Waliullah, Shaykh al-Hind from Ratnagir, near Bombay, in 1895, was orga- 40. Nation, 10 April 2001, www.nation.com.pk (ac- 42. “Deoband Moot Flays West,” Nation, 10 April South Africa: Mosques...