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Muhammad Iqbal

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Journal Article
Comparative Studies of South Asia, Africa and the Middle East (2012) 32 (1): 183–194.
Published: 01 May 2012
... otherwise noted, all translations are mine. © 2012 by Duke University Press 2012 Literary Paradigms in the Conception of South Asian Muslim Identity: Muhammad Iqbal and Muhammad Hasan Askari Mehr Afshan Farooqi Vajh- e begangi nahin ma‘lum tum jahan ke ho van ke ham bhi...
Journal Article
Comparative Studies of South Asia, Africa and the Middle East (2016) 36 (2): 246–255.
Published: 01 August 2016
...Teena Purohit Purohit's essay discusses the polemical writings of Muhammad Iqbal (1877–1938) against Mirza Ghulam Ahmad (1835–1908), the founder of the Ahmadi movement. Mirza Ghulam Ahmad's vision of Islam was in many ways similar to Iqbal's: both figures were modernist and promoted renewal...
Journal Article
Comparative Studies of South Asia, Africa and the Middle East (2019) 39 (2): 282–295.
Published: 01 August 2019
... the broader framework of the emergence and evolution of anti- and decolonial thought, Saffari reads Shariati in dialogue with some of the leading twentieth- and twenty-first-century critics of colonial modernity: Muhammad Iqbal, Frantz Fanon, Enrique Dussel, and Walter D. Mignolo. Saffari argues...
Journal Article
Comparative Studies of South Asia, Africa and the Middle East (2022) 42 (2): 505–516.
Published: 01 August 2022
... of belatedness faced across what was once called the “third world.” Though confronted by the problem of waiting in different ways, the author shows how thinkers from revolutionary Iran and colonial India—namely Ali Shariati (1933–77) and Muhammad Iqbal (1877–1938)—may have arrived at similar conclusions. Rather...
Journal Article
Comparative Studies of South Asia, Africa and the Middle East (2016) 36 (3): 435–454.
Published: 01 December 2016
... of the Modern Middle East: New Directions , edited by Gershoni Israel Hakan Erdem Y. Wokock Ursula , 167 – 88 . Boulder, CO : Lynne Rienner , 2002 . Da‘i al-Islam Muhammad ‘Ali . Iqbal va shi‘r-i Farsi (Iqbal and Persian Poetry) . Haydarabad : Char Minar , 1927 . ———. Shi‘r va...
Journal Article
Comparative Studies of South Asia, Africa and the Middle East (2017) 37 (2): 201–212.
Published: 01 August 2017
... The dynamism rendered by movement and the Mahendra Pratap, Maulvi Fazal Illahi Wazirabadi, ability to build alliances on the basis of a discourse and Muhammad Iqbal Shedai — who forged new of azadi brought together the ideas of nationalism, pathways for India’s...
Journal Article
Comparative Studies of South Asia, Africa and the Middle East (2021) 41 (2): 261–266.
Published: 01 August 2021
... .” In The Oxford Handbook of Legal History , edited by Dubber Markus D. and Tomlins Christopher , 757 – 76 . Oxford : Oxford University Press , 2018 . Sevea Iqbal Singh . The Political Philosophy of Muhammad Iqbal: Islam and Nationalism in Late Colonial India . Cambridge : Cambridge...
Journal Article
Comparative Studies of South Asia, Africa and the Middle East (2011) 31 (1): 23–26.
Published: 01 May 2011
... of Justice said, “In religious dictatorships perience, and common sense, it is only in a free God is not worshipped.” 4 Along the same lines, political, social, and cultural setting that one Muhammad Iqbal states that Islam “demands can have uninhibited and free faith, or what loyalty to God...
Journal Article
Comparative Studies of South Asia, Africa and the Middle East (2019) 39 (1): 223–225.
Published: 01 May 2019
... . Iqbal Muhammad . The Reconstruction of Religious Thought in Islam . Lahore : Sang-e-Meel Publications , 2010 . Mahmood Saba . Religious Difference in a Secular Age: A Minority Report . Princeton, NJ : Princeton University Press , 2015 . Manoukian Setrag . “ Where...
Journal Article
Comparative Studies of South Asia, Africa and the Middle East (2016) 36 (2): 227–228.
Published: 01 August 2016
... that the Ahmadis skillfully managed charges of heresy by taking refuge in liberal imperialism’s commitments to religious freedom and through deterritorial challenges to colonial juris- diction. Teena Purohit questions entrenched theological critiques of the Ahmadis by contrasting the writings of Muhammad...
Journal Article
Comparative Studies of South Asia, Africa and the Middle East (2006) 26 (3): 462–475.
Published: 01 December 2006
... cree of Ghalib’s namesake as well as the object executed in 1852. Through these three spirits of his affection, the son-in-law of the prophet in the Javidnama, Iqbal propels Ghalib to sing Muhammad and fountain spring of Islamic his Persian ghazal that would later become a spe- spirituality...
Journal Article
Comparative Studies of South Asia, Africa and the Middle East (1989) 9 (2): 57–64.
Published: 01 August 1989
... to times, of Sayyid Ahmad Khan (who modernized Muslim duma kiya! But Indian actors fall fearlessly more than in education and started Aligarh University), Shah Wali love and lust: they sometimes fall into nasty politics too Allah, and Muhammad Iqbal in their more iconoclastic - like MGR, N. T. Rama...
Journal Article
Comparative Studies of South Asia, Africa and the Middle East (1987) 7 (1_and_2): 124–125.
Published: 01 August 1987
.... take the bait. The names of Jamal-ud-Afghani, Shah Waliullah, Syed Ahmed Khan, Dr. Muhammad Iqbal, and Muhanunad Abdu Hassan N. Gardezi are mentioned as being foremost among Islamic scholars Department ofSociology noted to have...
Journal Article
Comparative Studies of South Asia, Africa and the Middle East (2020) 40 (3): 507–525.
Published: 01 December 2020
..., and political activist Muhammad Iqbal, who was commonly understood as the spiritual “father” of Pakistan: It is a common fallacy to believe that the concept of Pakistan was formed in a poet's dream. The poet Dr. Muhammad Iqbal, was no idle dreamer. . . . Iqbal's thesis that in their free State the Muslims...
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Journal Article
Comparative Studies of South Asia, Africa and the Middle East (1987) 7 (1_and_2): 123–124.
Published: 01 August 1987
.... take the bait. The names of Jamal-ud-Afghani, Shah Waliullah, Syed Ahmed Khan, Dr. Muhammad Iqbal, and Muhanunad Abdu Hassan N. Gardezi are mentioned as being foremost among Islamic scholars Department ofSociology noted to have...
Journal Article
Comparative Studies of South Asia, Africa and the Middle East (2017) 37 (1): 162–170.
Published: 01 May 2017
... . Hutchinson Ian . Monopolizing Knowledge: A Scientist Refutes Religion-Denying, Reason-Destroying Scientism . Belmont, MA : Fias Publishing , 2011 . Iqbal Muhammad . Kulliyāt-e Iqbal Farsi . Lahore : Sheikh Ghulam Ali and Sons , 1989 . ———. Kulliyāt-e Iqbal Urdu . Lahore : Sheikh...
Journal Article
Comparative Studies of South Asia, Africa and the Middle East (2010) 30 (1): 1–5.
Published: 01 May 2010
..., or democracy? Debates over the as the generations of Moroccans born and raised nature of the Muslim state, as examined by one in Europe ­increase. of its major theorists, Muhammad Iqbal, during However, Islamophobia, Mona Abaza ar- the 1930s, have parallels in the debates of Zion- gues, is not simply...
Journal Article
Comparative Studies of South Asia, Africa and the Middle East (2021) 41 (3): 378–388.
Published: 01 December 2021
... the intention of undertaking a war against Muslims. A more challenging proposition for Azad was deploying his argument on place against predominantly nonidentity-based arguments. By 1930 Muhammad Iqbal, the poet and political thinker who formatively influenced the Muslim League, had put forward his...
Journal Article
Comparative Studies of South Asia, Africa and the Middle East (2022) 42 (2): 422–429.
Published: 01 August 2022
..., however, risked making that violence not only potentially futile but criminal.” Reversing the line of inquiry produced by serial time, Kara asks, what would happen if we theorized the waiting room of history as an ontological and epistemological gift? Following Shariati and Muhammad Iqbal, Kara...
FIGURES
Journal Article
Comparative Studies of South Asia, Africa and the Middle East (2015) 35 (3): 666–671.
Published: 01 December 2015
... the ways in which West African Sufi Islamic and philosopher Muhammad Iqbal. For that rea- thought became marginalized in Islamic studies. son, the concept of ijtihad, beyond its legal mean- On the Africa...