... on the margins of large-scale infrastructures, underpinning the emergence of minorities and diasporas in the twentieth century. Copyright © 2021 by Duke University Press 2021 Parsis extraterritoriality Mohammedanism How was the question of numerically “large” and “small”—the “minority”\“majority...

... the immigration offi cers in order to Abdullah Quilliam Efendi” (“Some Details on the Biog- obtain certifi cates exempting their “Mohammedan 34. Djinguiz, “L’Islam en Australie,” 82. raphy of Sheikh Abdullah Quilliam Efendi Revue du priests” from the dictation test; National Austra...

... the European population in Palestine. In many ways, the point can be viewer would relate (Samaritans, Jews, Mohammedans, made that the absence of the Palestinians from Palestine Saracensetc). And when the “ethnographic” divide was a matter that predated their physical absence by was not used, “biblical...

... no munity occupy in the service of the State. If, as is overt communal bias in their curricular and extracurricular unfortunately the case with the Mohammedans, (mem- activities. This framework of competition was precisely the bers of a community) are not adequately represented (in context...

... decided to apply “the laws of Koran with respect of identity, but also as the basis upon which the statecraft had to Mohammedans and that of the Shaster with respect to to be built, whereas, this is a marker that any ‘nation-state’ Hindus.”2 Jones’s effort to stratify society along religious lines...

... Anglo-­ This essay has sought to extend our scholarly Mohammedan law put into place in colonial India. conversations on how colonial subjects drew on This, as well as other Islamic injunctions such as imperial structures and ideologies in the course those...

... situated Sikhs as a racial grouping, the reviewer argued that the Rhyses did an admirable job of giving “a succinct and sympathetic interpretation of the Sikh mentality and the historic necessities which imposed upon a foundation of philosophic quietism a military system more than Mohammedan in its...

...” or An- (incarnation of a god That is why the idea of pre- glicization. I maintain therefore that the colonial in- existent Mohammed-f the Mohammedan light- terpretation of the orient and specifically of Islam and of the “unity of being” (WaMat al- Wu@) of the was not a genuine European construction...

..., and the nationalism of the Indian National Pratap (b. 1886). As a young student attending the Congress. Mohammedan Oriental College (later Aligarh Botta Singh, born into a Hindu-­Sikh family Muslim University), Pratap became politically con- in 1872 in western Punjab...

... in Mombasa and Zan- “the Mohammedan workers probably don’t know zibar. Viti vya enzi were indeed produced in great it’s a cross at all but simply perpetuate the old pat- numbers in workshops all along the Swahili coast, tern and fashion which was originally...

... in the doorways and chatting across parallels between the world of the ancient Egyptians the street. It is on the level of a civilised Mediterra- and that of modern Europeans. In his memoirs, nean land, and not like the filthy confusion of a Petrie describes with great pride how, during the Mohammedan village...

... Arabic and Sanscrit, and have 328, quote on p. 306. now rendered it an impossibility for the Mohammedan or Hindu 81 Jones continued, “But let the rosy-cfrcckcd Frenchman, to give him lawyers to impose upon us with erroneous opinions.” He contin- his own Epithet, rest happy in the contemplarion...

... God, whether he be the god of the Christians, the streams. This was, in other words, the beginning of Jews, the Mohammedans or the Buddhists.48 the “great divergence” in Indian politics. Increas- ing communalism, competing caste, ethnic, and These arguments, which were later affirmed...

... of the Peoples of the East at Baku that “pan-Islamism and Mohammedanism and all such tendencies are not in our line. We have quite a different policy.” 72 Within both their formulations, the anti-imperialist agitation represented by such modalities of religious political revolt fundamentally sought...

..., although a sons of grandsons of those officials who had bullied fair population of them were engaged in small scale and squeezed the Mohammedan peasants for years business, shop-keeping and trade in urban areas such past, and their large houses in the city with all their as Baramulla, Sopore...

... and others left a profound legacy for future jihadis from South Asia. The next year, the British at last began betraying concern over this stirring of “the mass of the Mohammedan population.” In the earliest colonial profile, one judicial authority described Saiyid Ahmad variously as a religious reformer...

... called upon the authority of the Islamicist nant groups, like the colonials, control the public tran- Snouck Hurgronje to make the point that script, this control is subject to on-going resistance “Mohammedan law” was in “flagrant contradiction with from the d~minatedIn doing their best...

... the racial identities of groups of which the plain- Byzantine Emperors, varied only by temporary tiff is not a member. In this instance, the court raids and control of the Persian Sasanians until the Arabian Mohammedan storm swept over...

... and Similitude in the Indian Ocean and Persianate Worlds Thomas F. McDow Curious to see with my eyes what others are content to “hear with their ears,” namely, Moslem’s inner life in a really Mohammedan country; and longing, if truth be told to set foot on that mysterious spot...

..., declared a year of that pioneering spirit of innovation back into Mus- later that the “Turkish nation has decided to accept lim educational life. Prior to founding the modern civilization and its living principles without any Mohammedan Anglo-Oriental College at Aligarh condition or reservation...