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Jain

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Journal Article
Comparative Studies of South Asia, Africa and the Middle East (2022) 42 (2): 341–347.
Published: 01 August 2022
...Audrey Truschke Abstract Siddhicandra's Bhanucandraganicarita ( Biography of Bhanucandra , ca. 1620s) enacts a stunning development in Sanskrit historiography. The text's title bills it as a biography of a Jain mendicant, a standard genre of Jain-authored works. But, in fact, the text treats cross...
Journal Article
Comparative Studies of South Asia, Africa and the Middle East (2022) 42 (2): 309–324.
Published: 01 August 2022
... of which Mahāvīra is praised. 87. Svayambhūramaṇa : The ocean that encircles the world in Jain cosmology. 88. Gahavaï may be an endingless genitive or may simply be in compound with sōmattaṇu . See Bhayani, “‘Endingless’ Genitive.” 89. kōriṇṭā -] conj.; kōriṇṭa - J. 90...
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Journal Article
Comparative Studies of South Asia, Africa and the Middle East (2022) 42 (2): 289–292.
Published: 01 August 2022
.... Yet, the nineteenth century, and colonial rule, ended riti and broke certain circuits of cultural movement that connected religious communities such as Vaishnavite, Sunni, Jain, Shi‘a, and Saivite. In order to situate this particular special section, and its indebtedness to the scholarship...
FIGURES
Journal Article
Comparative Studies of South Asia, Africa and the Middle East (2022) 42 (1): 265–270.
Published: 01 May 2022
... of canons of literature, philosophy, myth, and psychoanalysis, is “to all it is not,” Pinto writes eloquently (24). As Sanjeev Jain et al. state, a key distinction between Freudian dream interpretation and Satya Nand's was that in the latter's schema “dreams are a mechanism in the struggle for existence...
Journal Article
Comparative Studies of South Asia, Africa and the Middle East (1989) 9 (2): 65–67.
Published: 01 August 1989
... center of Jain pilgrimage. To the Jains it is the birth place of the first This story of the destruction of the temple is nar- rated without any investigation into its historical and fourth Jain Tirthankaras. An interesting archaeo- logical find...
Journal Article
Comparative Studies of South Asia, Africa and the Middle East (2021) 41 (2): 166–174.
Published: 01 August 2021
... field” through an imaginative engagement with the theological-political. 26 As Pinney's study makes clear, debates about images might be articulated in aesthetic terms, but they are nevertheless fundamentally political. To take another South Asian example, Kajri Jain's excellent analysis of Hindu...
Journal Article
Comparative Studies of South Asia, Africa and the Middle East (2015) 35 (2): 232–245.
Published: 01 August 2015
...-­old chicks,” to Barwala farmers. But ernization, or as what M. N. Srinivas famously there were two problems. Nitin is Jain and no Jain called Sanskritization, the lower-­caste imitation wants to marry their daughter to someone who sells of upper-­caste norms...
Journal Article
Comparative Studies of South Asia, Africa and the Middle East (2011) 31 (3): 631–643.
Published: 01 December 2011
..., it is tarianism At the time, this shift expressed the virtually silent about the analytical challenges of ambiguities of the CSW’s place in the UN. It the shift to gender. Yet gender as a legally pro- 10. UN, The United Nations and the Advancement of Press, 2005). Jain...
Journal Article
Comparative Studies of South Asia, Africa and the Middle East (1985) 5 (1): 1–7.
Published: 01 May 1985
... issue on Feudalism and Non-European Societies, eds. Harbans Mukhia and Terry Byres. Battuta , Ibn , ( 1971 ). The Travels of Ibn Battuta A.D. 1325–1354, III . H.A.R. Gibb, (ed.) (Cambridge). Jain , P.C. , ( 1971 ). Labour in Ancient India . (New Delhi). Jain , Ramachandra , ( 1972...
Journal Article
Comparative Studies of South Asia, Africa and the Middle East (2022) 42 (2): 334–340.
Published: 01 August 2022
... the fourteenth century. 22 From their presence in the hagiographic texts of Sufi, Sikh, Jain, and Bhakta holy men to the historical records of kings and emperors, it is robustly documented that this community was considered by many to have otherworldly abilities. 23 As this diverse ascetic order served...
Journal Article
Comparative Studies of South Asia, Africa and the Middle East (1996) 16 (2): 62–80.
Published: 01 August 1996
... and middlemen in nity in 1957 is as follows: Hindu and Jain, 29,048; the centuries-old Indian Ocean trading networks, and Muslim, 36,36 1 ; Sikh, 4234; Christian, 4732; Other, became well established in the Zanzibar Sultanate by 2 16 1 .ll Zanzibar provided a more detailed classifica- the 19th century...
Journal Article
Comparative Studies of South Asia, Africa and the Middle East (1985) 5 (2): 8–13.
Published: 01 August 1985
....) Gupta , Krishna Murti (ed.) 1977-present. Himalaya: Man and Nature (a journal). Delhi: Himalaya Seva Sangh. Iliste , Ivo , and Birgitta Goranson, 1980 . “Crisis in the Himalayas, 1980,” Inside-Outside (India) . March, 1980: 37 –51. Jain , Shobita , 1983 . “Women and ‘People's...
Journal Article
Comparative Studies of South Asia, Africa and the Middle East (1982) 2 (1): 6–18.
Published: 01 May 1982
.... Jain , Sushil Kumar 1971 East Indians in Canada, Research Groups for European Migration Problems , The Hague: Mouton. Lai , Brig 1976 East Indians in British Columbia 1804–1914: A Historical Study of Growth and Integration , M.A. Dissertation, History Department, University of British...
Journal Article
Comparative Studies of South Asia, Africa and the Middle East (1983) 3 (2): 31–44.
Published: 01 August 1983
... and Landlessness in Rural Asia , Geneva: ILO. Jacobson , D. , 1977 , “Indian Women in Process of Development”, Journal of International Affairs , 30 : 2 . Jain , S. , 1975 , Size Distribution of Income: A Compilation of Data , Washington D.C.: World Bank. Johl , S.S. , 1975 , “Gains...
Journal Article
Comparative Studies of South Asia, Africa and the Middle East (1985) 5 (1): 19–26.
Published: 01 May 1985
... . (Vancouver: University of British Columbia Press). Ito , Shoji , ( 1966 ). “A Note on the Business Combine in India with Special Reference to the Nattukotal Chettiars”, The Developing Economies , 4, September. Indian Industrial Commission Report (1916–18) Vols. I–IV , 1919. (London). Jain...
Journal Article
Comparative Studies of South Asia, Africa and the Middle East (2021) 41 (2): 148–152.
Published: 01 August 2021
... . New York : Fordham University Press , 2012 . Ingram Brannon , Scott J. Barton , and Tareen SherAli K. , eds. Imagining the Public in Modern South Asia . New York : Routledge , 2016 . Jain Kajri . Gods in the Bazaar: The Economies of Indian Calendar Art . Durham...
Journal Article
Comparative Studies of South Asia, Africa and the Middle East (2017) 37 (3): 570–587.
Published: 01 December 2017
... Khan Muhammad Sharif Mu’tamad Hadi Mirza Muhammad . Tuzuk-i Jahangiri (Jahangir’s Institutes) . Lucknow : Naval Kishor , 1914 . Jain Gyan Cand . Urdu ki nasri dastanen (Urdu Prose Romances) . Karachi : Anjuman-i Taraqqi-i Urdu , 1969 . Jain Jyotindra . Picture Showmen...
Journal Article
Comparative Studies of South Asia, Africa and the Middle East (1985) 5 (1): 42–45.
Published: 01 May 1985
... whites:" Jain distinguishes between two historical phases, the but, as Gordon Lewis suggests, this was an evasion on the indentured system of 1840 to 1910 and the 'kangany' system part of the ruling class: of immigration from 1910 to 1938, the latter emphasizing...
Journal Article
Comparative Studies of South Asia, Africa and the Middle East (2015) 35 (2): 263–276.
Published: 01 August 2015
... of Middle-Class Religion.” International Journal of Hindu Studies 5 , no. 3 ( 2001 ): 217 – 25 . Jain Kajri . Gods in the Bazaar: The Economies of Indian Calendar Art . Durham, NC : Duke University Press , 2007 . Karnad Girish . Hayavadana . Calcutta : Oxford University...
Journal Article
Comparative Studies of South Asia, Africa and the Middle East (2015) 35 (1): 21–34.
Published: 01 May 2015
... contrasting responses to the connectedness that mobile phones permit (we will come to the camera very soon). One occurred on the afternoon of sharad purnima, the full moon during the month of Ashvin, on October 29, 2012. The phone belonged to my friend Atit, who recieved a message from his Jain guru...