... to Islamic thought and the social transformative aims of their teachings and epistemologies. It focuses on the ways in which the West African clerisy of the historical period covered by Ware framed philosophical resistance strategies, based on their embodied knowledge of the Quran, to combat hegemonic forces...

... (1919–24). Focusing on alternative readings of Gandhi in Arabic, this piece explores the debates Gandhi’s thought instigated among three intellectuals affiliated with the Cairo-based Islamic modernist journal al-Manar (1898–1935): the Syrian-born Muhammad Rashid Rida (d. 1935), the Moroccan-born Taqi al...

... for a return to the principles of the “golden age” of Islam and a revitalization of pre-modern intra-Asian relations as the surest path to modern “progress.” While this body of thought and sentiment had little in common with modern nationalism, elements of it were nevertheless soon co-opted by the nascent...

... about whom much has been written in the Western academy, here I try to offer a slightly more detailed account of his thought on the question of the caliphate and Muslim/non-Muslim relations. 8. See Zaman, Modern Islamic Thought in a Radical Age . 9. This is not to argue of course...

... and transmission with expressions of their willingness to listen and enter into a conversation with him. Their willingness to do so was an embodiment of the Cultural Revolution's confidence in the possibility of the boomi-sazi (nativization) and islami-sazi (Islamicization) of Western forms of knowledge...

... questions about the relationship between secularism, citizenship, and Islam in contemporary Turkey. I argue that the “privatized religious belief” that Kemalist secularism tried to propagate did not result in reinforcing individualism in Turkish society. Rather, it was thought to provide a basis for a civic...

... of Modern European History 4 , no. 2 ( 2006 ): 204 – 23 . ———. The Politics of Anti-Westernism in Asia: Visions of World Order in Pan-Islamic and Pan-Asian Thought, 1882–1945 . New York : Columbia University Press , 2007 . Connelly Matthew . A Diplomatic Revolution: Algeria's Fight...

...Ayşe Lucie Batur The Islamic headscarf became an issue of controversy in Western European countries beginning in the late 1980s. This controversy increasingly began to include diverse issues such as the integration of Muslim immigrants into their host countries, the politicization of Islam...

... of Islam and the Islamic state. The article discusses the evolution of secularist thought in Iran and the tormented relationship among secular forces in the past. It explores the possibilities for more collaborative action among secularists of diverse persuasions, on the basis of new consensus models...

...Christoph Schumann In the intellectual history of the Arab world, there is a remarkable dearth of literature on liberal thought. In comparison, nationalism and Islamism have attracted much more attention and molded our image of the Middle East. This essay takes a new look at liberal thought...

... Zaman Muhammad . Modern Islamic Thought in a Radical Age: Religious Authority and Internal Criticism . Cambridge : Cambridge University Press , 2012 . Al-Riyad . “Hay’at Kibar al-Ulama: al-Islah la Yakunu bi al-Muzaharat wa al-Asalib al-lati Tutiru al-Fitan wa Tufarriqu al-Jama‘a...

...Matthew H. Baxter Abstract The 1981 Dalit mass conversion to Islam at Meenakshipuram, Tamil Nadu, arguably began the Hindu Right's political rise. The conversion raises two different concepts for understanding mass conversion's relationship to democracy. Though it is commonly framed in terms of B...

... a “hybridization of psychoanalytic thought with pre-psychoanalytic Islamic discursive formations,” unsettling assertions about their alleged incommensurability. 1 She demonstrates an intimate understanding not only of the developing field of psychoanalytic psychology in Egypt, but also of its relationship...

... . Cody Francis . “ Publics and Politics .” Annual Review of Anthropology 40 , no. 1 ( 2011 ): 37 – 52 . Cook Michael . Commanding Right and Forbidding Wrong in Islamic Thought . Cambridge : Cambridge University Press , 2000 . Cronin Stephanie , ed. Iranian-Russian...

... challenges the material conditions of Muslims within the capitalist from the non-Muslim Marhattas and Sikhs, the establish- order established by the British. For his Islamic thought, ment of British colonialism in the subcontinent, and in the Sayyid Ahmad Khan "relied solely on the Koran which he...

... the relation between psychoanalysis and Islam (or “Islamic thought”) is at various points described as “intersection, articulation, and commensurability,” “mutually transformative,” and “a tale of historical interactions, hybridizations, and interconnected webs of knowledge” (2, 10, 11). Their intersection...

... thought was firmly located in India, it was not fully of it. 35 His presumed nationalism was constantly composed by the “roads not taken” among his multiple anti-imperial engagements beyond India. 36 Azad's political thought and praxis thus faced a primary predicament: Islamic imaginaries...

... ): 157 – 90 . Mahmood Saba . Politics of Piety: The Islamic Revival and the Feminist Subject . Princeton, NJ : Princeton University Press , 2005 . Marlow Louise . Hierarchy and Egalitarianism in Islamic Thought . Cambridge : Cambridge University Press , 2002 . Messick...

... The reasons why this particular reading of Shariati has gained currency are manifold and stem from both contextual particularities and factors internal to Shariati's thought. The rise to significance (and power in some instances) of Islamist and fundamentalist forces in Islamicate contexts in the late...

... Stone Caroline . London : Kegan Paul , 1989 . Mazrui Ali Al’Amin . “ Comparative Slavery in Islam, Africa, and the West .” Paper presented at the Istanbul Conference on Islamic Thought , 1997 . McLeod Nicholas C. “ Race, Rebellion, and Arab Muslim Slavery...