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Islamic reform

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Journal Article
Comparative Studies of South Asia, Africa and the Middle East (2005) 25 (2): 408–438.
Published: 01 August 2005
... nArhmcReligions Abrahamic in Reform Antievolutionary and Evolutionary Democracy: and Islam, Reformation, ocmeoaetecneayo h ulcto fWeber’s of publication the of centenary jour- the commemorate the to by London in organized nal University conference Bristol the at and Conference the (2004), Democracy (2003...
Journal Article
Comparative Studies of South Asia, Africa and the Middle East (2018) 38 (3): 524–539.
Published: 01 December 2018
... that observes a national literacy campaign among shipyard workers, Mouftah demonstrates how a particular strand of Islamic reformism makes modern education an indicator of morality, ultimately constraining the revolutionary potential of the literacy movement. Literacy activism offers a crucial lens to observe...
Journal Article
Comparative Studies of South Asia, Africa and the Middle East (2014) 34 (3): 582–589.
Published: 01 December 2014
... to spatially bounded analytical frames, Ghazal proposes, is the network. © 2014 by Duke University Press 2014 networks Ibadism Middle East Mediterranean Africa Indian Ocean Zanzibar al-Busaidi Empire Mzab Nahda Islamic Reform print Arabic press area studies Funding...
Journal Article
Comparative Studies of South Asia, Africa and the Middle East (2018) 38 (3): 491–507.
Published: 01 December 2018
... Sudipta . “ The Heteronomous Radicalism of M. N. Roy ”. In Political Thought in Modern India , edited by Pantham Thomas Deutsch Kenneth L. , 209 – 35 . New Delhi : Sage , 1986 . Kerr Malcolm . Islamic Reform: The Political and Legal Theories of Muhammad ‘Abduh and Rashid Rid...
Journal Article
Comparative Studies of South Asia, Africa and the Middle East (2023) 43 (3): 309–321.
Published: 01 December 2023
... Arabia. Following Imam's recommendation a few years earlier, the pilgrim's office did prioritize English and Arabic expertise but had to hire two men to obtain it. 70 This Nigerian delegation to Sudan had several purposes. One was the study of Islamic legal reform, 71 which was critical...
Journal Article
Comparative Studies of South Asia, Africa and the Middle East (2014) 34 (1): 24–51.
Published: 01 May 2014
... Writings of Sayyid Jamil ad-Din al-Afghani . Berkeley : University of California Press , 1983 . Kedourie Elie . Afghani and Abduh: An Essay on Religious Unbelief and Political Activism in Modern Islam . London : Cass , 1966 . Kerr Malcolm H. Islamic Reform: The Political...
Journal Article
Comparative Studies of South Asia, Africa and the Middle East (2013) 33 (1): 102–116.
Published: 01 May 2013
..., Islamic reform movements are of reformists’ views across long distances, the dy- strong in many locations around the Western In- namics of reformist movements cannot be deduced dian Ocean without provoking equal debate on the from a standardized account of Islamic doctrine, issue of funerals...
Journal Article
Comparative Studies of South Asia, Africa and the Middle East (2021) 41 (2): 257–261.
Published: 01 August 2021
... the British, and now recognized as a pioneering modernizer and renegade constitutional monarch, Aman Allah introduced a series of reforms during his reign that Faiz Ahmed has recently characterized as “a burgeoning model of Islamic legal modernism.” Yet the story of Afghanistan's experiments with Islamic...
Journal Article
Comparative Studies of South Asia, Africa and the Middle East (2015) 35 (2): 375–381.
Published: 01 August 2015
... Islam Indian Ocean print References Anderson Benedict . Imagined Communities: Reflections on the Origin and Spread of Nationalism . London : Verso , 1983 . Bang Anne K. Islamic Sufi Networks in the Southwestern Indian Ocean (ca. 1880–1940): Ripples of Reform . Leiden...
Journal Article
Comparative Studies of South Asia, Africa and the Middle East (2019) 39 (1): 226–229.
Published: 01 May 2019
... Aitzaz . The Indus Saga . Karachi : Oxford University Press , 1996 . Bose Neilesh . Recasting the Region: Language, Culture, and Islam in Colonial Bengal . New Delhi : Oxford University Press , 2014 . Devji Faisal . “ The Equivocal History of a Muslim Reformation...
Journal Article
Comparative Studies of South Asia, Africa and the Middle East (2015) 35 (3): 647–656.
Published: 01 December 2015
... Hadith Narrations) . Edited by Baz Ibn al-Baqi Muhammad ‘Abd . Beirut : Dar al-Fikr , 1989 . Kaba Lansiné . The Wahhabiyya: Islamic Reform and Politics in French West Africa . Evanston, IL : Northwestern University Press , 1974 . Kane Ousmane . Muslim Modernity...
Journal Article
Comparative Studies of South Asia, Africa and the Middle East (2007) 27 (1): 3–6.
Published: 01 May 2007
... managed tices of traditional Islam, Islamic reformism, na- to shape political Islam in a given local context tionalism, or amazighité. at a particular point in time. Yoginder Sikand The four articles in the second section follows up by tracing the impact of the Saudi...
Journal Article
Comparative Studies of South Asia, Africa and the Middle East (2015) 35 (3): 641–647.
Published: 01 December 2015
..., 1860–1960 . Cambridge : Cambridge University Press , 1988 . Jordan Matthew F. Le Jazz: Jazz and French Cultural Identity . Urbana : University of Illinois Press , 2010 . Kaba Lansine . The Wahhabiyya: Islamic Reform and Politics in French West Africa . Evanston, IL...
Journal Article
Comparative Studies of South Asia, Africa and the Middle East (2011) 31 (1): 34–45.
Published: 01 May 2011
...-   Comparative of state control over religious endowments, de- ferent degrees, called for reforming Shi’i Islam. Asia,   Studies prived the ulema of their main sources of power. Like their Arab counterparts of the time, they the and A new civil code...
Journal Article
Comparative Studies of South Asia, Africa and the Middle East (2021) 41 (2): 243–249.
Published: 01 August 2021
..., for discussion of the major expansion of the British legation in Kabul after independence. 10. See Marya Hannun's forthcoming thesis, “States of Change,” on gender in early twentieth-century Afghanistan in the context of transnational Islamic reform movements. 11. It is also important to note...
Journal Article
Comparative Studies of South Asia, Africa and the Middle East (2021) 41 (3): 347–354.
Published: 01 December 2021
... sought to model themselves on this community. Parsi improvement schemes impressed Islamic movements seeking inspiration for communal reform. Reformer Sayyid Ahmed Khan, for example, could not contain his admiration for the Parsis' economic success, education system, and language skills, as well...
Journal Article
Comparative Studies of South Asia, Africa and the Middle East (2015) 35 (3): 666–671.
Published: 01 December 2015
... with Ware's claim that Muslim reformers who by the end of the nineteenth century advocated “modern” pedagogical approaches to education in centers such as Al Azhar or madrases in Senegambia turned their back to the authentically Islamic epistemology of embodiment. © 2015 by Duke University Press 2015...
Journal Article
Comparative Studies of South Asia, Africa and the Middle East (2009) 29 (2): 171–185.
Published: 01 August 2009
.... tionalization consists of explicit deliberation On the contrary, the evidence suggests that the and calculation about the functioning of insti- aim of the reforms was precisely to maintain or tutions and distribution of resources, while nor- even amplify both the influence of Islam on so- malization...
Journal Article
Comparative Studies of South Asia, Africa and the Middle East (2014) 34 (3): 590–598.
Published: 01 December 2014
... East , edited by Jankowski James Gershoni Israel , 3 – 25 . New York : Columbia University Press , 1997 . Ghazal Amal . Islamic Reform and Arab Nationalism: Expanding the Crescent from the Mediterranean to the Indian Ocean (1880s-1930s) . New York : Routledge , 2010...
Journal Article
Comparative Studies of South Asia, Africa and the Middle East (2023) 43 (2): 139–145.
Published: 01 August 2023
... of customary laws of inheritance alongside the widespread adoption of Sunni-Sufi traditions and the Shāfi‘ī school of jurisprudence. After all, matrilineal Muslims, as Kooria calls them, are the products of transoceanic relations, 26 which are gendered and, in the eyes of Islamic reformers and their fatwas...