1-20 of 94 Search Results for

Hindu-Buddhist relations

Follow your search
Access your saved searches in your account

Would you like to receive an alert when new items match your search?
Close Modal
Sort by
Journal Article
Comparative Studies of South Asia, Africa and the Middle East (2023) 43 (1): 43–60.
Published: 01 May 2023
.... [email protected] [email protected] Copyright © 2023 by Duke University Press 2023 modern Buddhism Hindu nationalism temple architecture visual and material cultures Hindu-Buddhist relations In nineteenth- and twentieth-century India, Buddhism became deeply embedded in an array...
FIGURES | View All (8)
Journal Article
Comparative Studies of South Asia, Africa and the Middle East (2023) 43 (1): 3–9.
Published: 01 May 2023
... and highly politicized understanding of a territorial homeland, and arguably for many Dalit and Bahujan Buddhist converts as well, who continue to feel marginalized within a dominant Hindu society. For example, how do minorities such as Tibetan Buddhist refugees or Dalit Buddhists living in India relate...
Journal Article
Comparative Studies of South Asia, Africa and the Middle East (2007) 27 (1): 203–213.
Published: 01 May 2007
... of their Hindu identity Buddhists, and Confucians themselves.6 by at least 1400 and probably several hundred years earlier.4 The present essay extends and Gentiles and Christians modifi es these arguments, using as examples As is well known, before...
Journal Article
Comparative Studies of South Asia, Africa and the Middle East (2023) 43 (1): 26–42.
Published: 01 May 2023
... thinkers to come out of the Arya Samaj movement in the 1920s and ’30s. Like Rahul Sankrityayan (who had entered the Arya Samaj movement as a Hindu sadhu) and Anand Kausalyayan, he was attracted to what he perceived as the egalitarianism and rationality of the Buddhist path. 13 Of the three Indian...
FIGURES | View All (4)
Journal Article
Comparative Studies of South Asia, Africa and the Middle East (2019) 39 (1): 184–195.
Published: 01 May 2019
... between Hindus and Muslims. While considering the respective Hindu and Muslim cases for and against Pakistan, Ambedkar reprised the recent history of relations between the two and their representatives. Armed with a battery of statistics of killings, Ambedkar noted that the interwar period had seen Hindus...
Journal Article
Comparative Studies of South Asia, Africa and the Middle East (2009) 29 (2): 306–321.
Published: 01 August 2009
...- 11. Chappell, “Buddhist Perspectives,” 232. tem in the Ancient Hindu World,” American Political ages of Asoka: Some Indian and Sri Lankan Legends Science Review 58 (1964): 549–60...
Journal Article
Comparative Studies of South Asia, Africa and the Middle East (1996) 16 (2): 39–47.
Published: 01 August 1996
.... Buddhists and animists alike were legally construct a variety of identities. We will be then in a considered Hindu. And from the 18th century the position to explain when, how and why they choose Gorkha dynasty encouraged them by any means to (or are compelled) to emphasize one or the other...
Journal Article
Comparative Studies of South Asia, Africa and the Middle East (2019) 39 (2): 264–281.
Published: 01 August 2019
...Matthew H. Baxter Abstract The 1981 Dalit mass conversion to Islam at Meenakshipuram, Tamil Nadu, arguably began the Hindu Right's political rise. The conversion raises two different concepts for understanding mass conversion's relationship to democracy. Though it is commonly framed in terms of B...
Journal Article
Comparative Studies of South Asia, Africa and the Middle East (1989) 9 (2): 65–67.
Published: 01 August 1989
.... Trivedi, Yogesh Sharma, Kunal cenury BC. Chakravarti, Bhagwan Josh, Rajan Gurukkal and iii) There is also a controversy over the location of Himanshu Ray. Center of Historical Studies. Ayodhya. Early Buddhist texts refer to Shravasti and Jawaharlal Nehru University, New Delhi-67. Saketa...
Journal Article
Comparative Studies of South Asia, Africa and the Middle East (1992) 12 (1): 42–56.
Published: 01 May 1992
... Identifymg Navalar as a nationalist in the fullest religious and cultural revivals. The Buddhist, Hindu and meaning of the term entails certain difficulties. While Muslim revivals that occurred in nineteenth century resisting Christianity and alien culture, he was more Ceylon were no different from...
Journal Article
Comparative Studies of South Asia, Africa and the Middle East (1996) 16 (2): 114–122.
Published: 01 August 1996
... inhabitants are Marathi-speaking, and they Indian nationalists were those who already enjoyed are themselves heterogeneous group, including a social power and status in colonial society, so the Hindus, Muslims, Christians, Buddhists, and Jews...
Journal Article
Comparative Studies of South Asia, Africa and the Middle East (2010) 30 (3): 610–620.
Published: 01 December 2010
... the prehistoric cult of this tree in the Indus women is very ancient and is depicted in early Valley was John Marshall, who studied several Buddhist art and later Gupta art in relation to 3. Quoted in Sri Swami Hariharanand Saraswati, “The 5. M. Gupta Shakti, Plants in Indian Temple Art (New 7.  E. J. H...
Journal Article
Comparative Studies of South Asia, Africa and the Middle East (1987) 7 (1_and_2): 39–46.
Published: 01 August 1987
... vanced native bourgeoisies of the colonial world. There, articulated in a contradictory fashion. The Buddhist as well Hindu religious and racial parochialism were very much part as non-Buddhist sections of the Sinhalese bourgeoisie had, of the nationalist ideology of the Indian National Congress...
Journal Article
Comparative Studies of South Asia, Africa and the Middle East (2009) 29 (2): 230–245.
Published: 01 August 2009
... of anticolonial, nationalist women, crafts, Buddhist and Hindu chakras, concepts, including swadeshi, swaraj, and khadi. and the historical depth of India’s association In addition to the symbolic erasure of with things circular and cyclical...
Journal Article
Comparative Studies of South Asia, Africa and the Middle East (2023) 43 (1): 61–81.
Published: 01 May 2023
... of such building projects within several Buddhist contexts. The government of Sikkim, specifically former chief minister Pawan Chamling, supported the construction of colossal Hindu and Buddhist icons in an effort to appeal to the state's key constituencies. 48 The Ravangla project in south Sikkim, begun...
FIGURES | View All (19)
Journal Article
Comparative Studies of South Asia, Africa and the Middle East (2008) 28 (2): 310–325.
Published: 01 August 2008
... a nationalist form, as in the case of the of political power in the pages of Hindu history? New Hindu reformation.39 What was the relation between the Hinduism he preached in the West and the nation he was Basu thus shifts the argument, on the very vi...
Journal Article
Comparative Studies of South Asia, Africa and the Middle East (2021) 41 (2): 175–184.
Published: 01 August 2021
... to “articulate a Muslim vision in the local vernacular, a language that bore the weight of centuries of Hindu adaptation.” 28 This process was facilitated by Bengali's “special relationship” with its “parent” languages, particularly Sanskrit, which provided words relating to specific areas of expertise. 29...
FIGURES
Journal Article
Comparative Studies of South Asia, Africa and the Middle East (1998) 18 (1): 5–20.
Published: 01 May 1998
... reorganization (building a political went so far as to leave the Hindu fold in his quest for a organization for all the oppressed classes, with the goal new collective identity. But while his neo-Buddhists of Dalit rule in mind). followers and a number of intellectuals would...
Journal Article
Comparative Studies of South Asia, Africa and the Middle East (1981) 1 (1): 38–43.
Published: 01 May 1981
... for political the highest percentage of women ever activities. 38 Religion and Cultural Norms This privileged position of Sinhala Buddhists constitute about men is reflected in daily two...
Journal Article
Comparative Studies of South Asia, Africa and the Middle East (2019) 39 (3): 475–489.
Published: 01 December 2019
... analyzed from the perspective of three groups of protagonists: the Hindus of Jammu, the predominantly Sunni Muslim population of the Kashmir Valley, and the Buddhists of Ladakh. Until the Kargil War between India and Pakistan in 1999, which was fought in the region of Kargil, there was little awareness...
FIGURES