...Siavash Saffari Abstract Leading twentieth-century Iranian public intellectual Ali Shariati has been described by some as a proponent of a project of nativism and cultural authenticity. This article offers an alternative reading of Shariati, one that highlights the germination of his thought...

... of belatedness faced across what was once called the “third world.” Though confronted by the problem of waiting in different ways, the author shows how thinkers from revolutionary Iran and colonial India—namely Ali Shariati (1933–77) and Muhammad Iqbal (1877–1938)—may have arrived at similar conclusions. Rather...

...- Alireza Alavitabar. Major public intellectual figures lutionary Islamist trends including Hasan al-­Banna’s 6. I borrow “Islamism” and “Islamwasm” from Ziba of the neo-­Shariati post-­Islamist discourse include and others’. Ali Abd al-­Raziq, Islam and the Funda- Mir-­Hosseini and Richard Tapper...

... performed this task over the last century or so. Algoma University College But it is to Dr. Ali Shariati of Iran, and his followers, the Mujahideen-i-Khalq, that Irfani credits the most revolution• ary expression of the progressive Islamic movement. One thing that distinguishes...

... political communities. Focusing on the politics of exclusion on an international scale, Siavash Saffari argues against the view that the Iranian public intellectual Ali Shariati was a mere nativist and calls attention instead to how he called for new forms of social intimacy and solidarity alongside...

... performed this task over the last century or so. Algoma University College But it is to Dr. Ali Shariati of Iran, and his followers, the Mujahideen-i-Khalq, that Irfani credits the most revolution• ary expression of the progressive Islamic movement. One thing that distinguishes...

... ings. Among his published titles are are titles published his Among ings. teach Shariati’s Ali and hermeneutics, Koranic women’s research, Koranic texts, place in sacred as such on topics widely written He has olution. rev Iranian 1979 the since activities intellectual...

... of Khomeinism, the breakdown of the Shadman, Ahmad Fardid, Jalal Al-e Ahmad, Ali Shariati, populist coalition and rhetoric, the emergence of an Seyyed Hossein Nasr, Ehsan Naraqi, Hamid Enayat, official Islamic ideology, and the marginalization of Daryush Shayegan, Reza Davari, and Abdolkarim secular...

... history and Islamic tradition. Tabatabai situates Islamic revolutionaries and reformists such as Jalal Al-e Ahmad and Ali Shariati as part of this intellectual history. The two revolutionaries were both born into clerical families and were destined to be trained as clerics. However, they both left...

...-­Iran (Revo- period was Ali Shariati (1933 – 77), whose anticler- Secular lutionary Republican Party of Iran). It is inter- ical stance and incorporation of leftist ideas in Saeed esting...

... on a century-long tradition of de- Iqbal, W. E. B. DuBois, or Ali Shariati.6 fi ning an Islamic alternative to Western civiliza- This article will utilize all three ap- tion beyond the limited goal of “provincializing proaches to reexamine...

... Islam and have rejected non- of Islamic fundamentalism. Historical analysis, Islamic sources of learning. The Shiite scholar prevalent in academic scholarship on the topic, South Asia, Ali Shariati and the political author Jalal Al Ah- strives to locate the root...

... of the agenda of Left parties. For as Mamism and other Western Fallacies (Ali Shariati) and many decades questions about the two stages of the revolu- Occidcntosis--Plaguefrom the West (Haavid Algar). But as tion-the democratic and socialist stages, and the debate on an Iranian scholar, Val Moghadam says...

... possibilities of third worldism. Kara cites Iranian revolutionary Ali Shariati, who proposes a different reading of Beckett on futility. Both the colonial and anti-colonial claim, Kara shows, rely on a historicist assumption that time is linear, serial, and homogenous. These claims could only wreak senseless...

... network of social movements, has had important consequences for the study of global South revolutions in the twentieth century. It has expanded the canon of revolutionary thought, adding global-South thinkers such as Frantz Fanon and Ali Shariati, to the existing genealogical lineage of revolutionary...

... his utter disappointment with what replaced the Balkans-to-Bengal complex. He does not give the modern formation a name. Might one call it the Muhammad-Abduh-to-Mawdudi complex (or, for Shiism, the Ali-Shariati-to-Khomeini complex)? Whatever the label, these modern incarnations of Islam are marked...

... Enemy.” 95. Noorani, Culture and Hegemony , 1 . 96. Levine and Salvatore, “Socio-Religious.’” 97. Maira, Jil Oslo . 98. Gana, “Rap and Revolt.” 99. Abrahamian, “‘Ali Shariati” ; Akhavi, “Ideology and Praxis of Shi'ism” ; Holliday, “Legacy of Subalternity...

.... ture in Iran,” in The Women of Karbala, ed. Kamran cult of Fatima; soon after the revolution, Ayatollah 11.  Such was especially the case after Ali Shariati’s Aghaie (Austin: University of Texas Press, 2005), 110. Khomeini made her birthday the national celebration famous lecture “Fatima Is Fatima...

...- 5. In Iran this tendency is represented by Mehdi Ba- www.zdmm.blogfa.com. key, and Malaysia), just as there is a plurality of forms zargan, Mahmoud Taleqani, and Ali Shariati, among...

... not briefly the role of Iran’s ulema, that is, broadly only at playing to his audience(s) and mingling the clergy and those who have received religious his message with others (when useful; most no- training. Here, too, as with the bazaaris and even tably Ali Shariati, touched on below) but also at more...