Search Results for wayward

... and existence. Through an immanent reading of political theology's appearance in ostensibly secular black feminist thought, the article shows how these wayward metabolizations of black theology's internal and external contradictions—specifically, those that illuminate a fundamental crisis of meaning at its...

... © 2023 International Consortium of Critical Theory Programs 2023 Erratum for Amaryah Shaye Armstrong, “Losing Salvation: Notes toward a Wayward Black Theology,” Critical Times 6, no. 2 (2023): 324–44. The last line of this essay should read: “Whether tending to the liveliness...

... or to this historical moment. Consider, among many examples, Saidiya Hartman's Wayward Lives, Beautiful Experiments . She writes of the Black ghetto in Philadelphia, the subject of W. E. B. Du Bois's first book, published in 1899, “as a reserve for the dispossessed and those relegated as fungible, disposable, surplus...

..., and resistance of Black women often “fal[l] outside of the heroic account of the black worker and the general strike” in Black Reconstruction . 82 In 2019’s Wayward Lives, Beautiful Experiments , Hartman both expands and deflects Du Bois's own expansion of the general strike, unfolding “another elaboration...

... Armstrong's “Losing Salvation: Notes toward a Wayward Black Theology.” Armstrong queries the historical problem of salvation and its ties to emancipation, secular and Christian, from the vantage point of black studies and black theology. Rather than simply rejecting black theology as a lost cause in grappling...

... Boundaries ; Cavarero, Inclinations ; Care Collective, Care Manifesto . 4. See, for example, Foucault, Ethics ; Muñoz, Cruising Utopia ; Halberstam, In a Queer Time and Place . 5. See, for example, hooks, “Loving Blackness” and “Back to Black” ; Hartman, Wayward Lives...

... of the border as part of a transnational process of wayward unfolding, which is liable to become locked into a pattern of decay in which lawmaking and law-preserving violence follow upon each other in fatal oscillation. Turning the allegation of Eurocentrism back on itself, one might suggest that Benjamin...

... Trigueñita to Afro–Puerto Rican,” 175 . 47. Alford, “‘They Believe We're Criminals.’” 48. Condé destabilizes the form of West Indian Caribbean literature by reading the “waywardness” and “unruliness” of Black Caribbean women writers in disavowing the formulaic and taking on a more poetic mode...