... of Orientalism appears indeed to be the best way to make sense of his own interpretation of Said's reading of Marx. Written in 1985, when the Lebanese Civil War had already been raging for a decade, Amel's reaction to the portrait of Marx sketched by Said is actually a crude rejection. Probably, Amel should...

...Nadia Bou Ali Abstract This roundtable revolves around the translation of selections from Amel's book Is the Heart for the East and Reason for the West? On Edward Said's Marx in “Orientalism , ” published in Arabic in 1986. The importance of bringing this Arabic text to an English and global...

...Kolja Lindner 39. See Aston and Philpin, The Brenner Debate . 40. See G. A. Cohen, Karl Marx's Theory . 41. J. Cohen, review of Karl's Marx's Theory , 268 . 42. J. Cohen, review of Karl's Marx's Theory , 264 . 43. Buchanan, “Marx, Morality, and History...

... Orientalism , which continues to stimulate significant interest and wide-ranging debate in the Arab world and outside it, Edward Said discusses Marx's relationship to Orientalist thought and the Asian East but then makes striking remarks. The purpose of this text is to discuss these statements; it is limited...

... of the “superiority of the subjugated” with Hegel and explains its social-theoretical relevance by turning to Marx and Engels. This tradition of thought offers two explanations for the superiority of subjugated sociality, one that relies on a philosophy of history (the servant's way of existence anticipates a coming...

... and the common world. The article tracks the development of these reflections in Arendt's engagements with Karl Marx, Simone Weil, and Adolf Portmann. My reading expands on a set of recent reinterpretations of Arendt's thought focused on various aspects of materiality (life, economics, work, nature...

...Michael Allan Abstract This essay tracks Karl Marx's famous line “They cannot represent themselves; they must be represented” as it travels from a translated epigraph in Edward Said's Orientalism to Gayatri Chakravorty Spivak's “Can the Subaltern Speak?” What follows from this minor textual detail...

...Alberto Toscano [email protected] © 2021 Alberto Toscano 2021 This is an open access article distributed under the terms of a Creative Commons license (CC BY-NC-ND 4.0). “Is the Heart for the East and Reason for the West?” faults Edward Said for obscuring the crux of Marx's...

...Surti Singh 13. Marx, “Future Results,” 217–18 . 14. Amel, “Is the Heart,” 492 . 15. Amel, “Is the Heart,” 493 . 16. In this respect, Amel exonerates Marx from the undeniably Eurocentric framework in which he made his remarks about India. 17. Perhaps...

... rehearses the central dilemma of leftist thought in the wake of Marx: is the overcoming of contradiction once and for all in history a resolving of contradiction? Is there such a thing as a grand exit from capitalist relations, a radical cut, or does transformation occur immanently from within the alienated...

...Vanessa Wills © 2021 Vanessa Wills 2021 This is an open access article distributed under the terms of a Creative Commons license (CC BY-NC-ND 4.0). In their Manifesto of the Communist Party , Karl Marx and Friedrich Engels write: The proletariat will use its political supremacy...

...Ziad Kiblawi © 2021 Ziad Kiblawi 2021 This is an open access article distributed under the terms of a Creative Commons license (CC BY-NC-ND 4.0). Mahdi Amel's Is the Heart for the East and Reason for the West? On Marx in Edward Said's “Orientalism” first appeared in article form...

... to grow in the coming years. This resurgence of interest in Luxemburg's life and work is, no doubt, in large part a function of the broader resurgence of interest in Marx, Marxism, and the critique of capitalism in the wake of the 2008 financial crisis. In this context, Luxemburg's radicalism, so...

... 27 , no. 3 ( 2000 ): 37 – 44 . Engels Friedrich , and Marx Karl . Collected Works . Vol. 5 . New York : International , 1976 . Fontaine Claire . Human Strike and the Art of Creating Freedom . Cambridge, MA : MIT Press , 2020 . Ford James Edward III...

... knowledge. At the conclusion of the Rio lectures, Foucault discusses the theory of alienated labor—the claim, which he attributes to Hegel and Marx, that “man's concrete essence is labor.” 55 Foucault does not provide a pin cite, but we could point to the Economic and Philosophical Manuscripts...

... particularly well suited for Dalits was Ambedkar's strictly materialist reinterpretation of the concept of duḥkha or suffering, which he stripped of its metaphysical content, defining it as “suffering from social and economic causes” 10 and explicitly comparing it to Marx's notion of exploitation, arguing...

... us, that trades in prejudices rather than proofs. More imaginary than real, the “new equilibrium” that Townsend “found” on a small island off the coast of Chile, is one of the most powerful stories we've known. It's a great Robinsonade, in Marx's term, that continues to affect our lives...

... to shift the trajectory, away from its current confirmation of modernity and modern social structures, to address more thoroughly the colonial inheritance from which it issues. This is not to suggest a return to Marx, but rather that we should look beyond Marxism to what the Western tradition of social...

... Marx. Did Karl Marx discuss the question of the class of refugees that has emerged among the Palestinian people?” 26 Ours is a revolution, he goes on, different from other world revolutions because “the people, as is clear, are socially, politically and geographically dispersed.” 27...

... of politics by other means. 4 In accordance with his genealogical perspective, Foucault sought to base the reasons for this reversal on a strategic reconstruction of what Marx called primitive accumulation, and was very hesitant to approach the period of so-called “total” wars. Deleuze and Guattari...