Search Results for zhuangzi

... interest in Daoism, and which parallels Wilhelm’s privileging of encounter in its emphasis that “all actual life is encounter” ( Buber, I and Thou 62 ). It goes without saying that Buber was one of the most prominent religious thinkers of the time; despite his interest in the Zhuangzi , his...

... to Dernier royaume , Quignard displays an impressive range of references to premodern Chinese texts and writers, including the Daoist classics—the Zhuangzi (ca. 4th–3rdC BCE), Laozi (ca. 5th–3rdC BCE), Liezi (ca. 4thC BCE–4thC CE?), and Huainanzi (2ndC BCE); early Chinese thinkers Gongsun Long...

... skeptical question “Que sai-je?” and expands the question from “What do I know?” to “How do I know?” and “How can I know?” (1). Recounting Zhuangzi’s famous debate concerning his putative knowledge of a fish’s happiness, Longxi acknowl- edges the mutually implicated relationship between skepticism...

...?” and expands the question from “What do I know?” to “How do I know?” and “How can I know?” (1). Recounting Zhuangzi’s famous debate concerning his putative knowledge of a fish’s happiness, Longxi acknowl- edges the mutually implicated relationship between skepticism and knowledge, but con- tends...

...?” and expands the question from “What do I know?” to “How do I know?” and “How can I know?” (1). Recounting Zhuangzi’s famous debate concerning his putative knowledge of a fish’s happiness, Longxi acknowl- edges the mutually implicated relationship between skepticism and knowledge, but con- tends...

... skeptical question “Que sai-je?” and expands the question from “What do I know?” to “How do I know?” and “How can I know?” (1). Recounting Zhuangzi’s famous debate concerning his putative knowledge of a fish’s happiness, Longxi acknowl- edges the mutually implicated relationship between skepticism...

... Other. This contradiction is perhaps the result of the generality of Zhang’s claim. If we were to substitute for “China” a particular Chinese thinker—say “Confucius” or “Zhuangzi” —we might be persuaded that coming to that thinker through the lens of a particular strain of Western thought would...

... Other. This contradiction is perhaps the result of the generality of Zhang’s claim. If we were to substitute for “China” a particular Chinese thinker—say “Confucius” or “Zhuangzi” —we might be persuaded that coming to that thinker through the lens of a particular strain of Western thought would...

... Other. This contradiction is perhaps the result of the generality of Zhang’s claim. If we were to substitute for “China” a particular Chinese thinker—say “Confucius” or “Zhuangzi” —we might be persuaded that coming to that thinker through the lens of a particular strain of Western thought would...

... “true otherness.” However, we are still left with a China that is an essentialized Other. This contradiction is perhaps the result of the generality of Zhang’s claim. If we were to substitute for “China” a particular Chinese thinker—say “Confucius” or “Zhuangzi” —we might be persuaded that coming...

... Other. This contradiction is perhaps the result of the generality of Zhang’s claim. If we were to substitute for “China” a particular Chinese thinker—say “Confucius” or “Zhuangzi” —we might be persuaded that coming to that thinker through the lens of a particular strain of Western thought would...

... Other. This contradiction is perhaps the result of the generality of Zhang’s claim. If we were to substitute for “China” a particular Chinese thinker—say “Confucius” or “Zhuangzi” —we might be persuaded that coming to that thinker through the lens of a particular strain of Western thought would...

... Other. This contradiction is perhaps the result of the generality of Zhang’s claim. If we were to substitute for “China” a particular Chinese thinker—say “Confucius” or “Zhuangzi” —we might be persuaded that coming to that thinker through the lens of a particular strain of Western thought would...

... Chi- nese and Greek philosophical texts, Shankman persuasively argues that, in very different articulations, the Chinese philosophers Laozi and Zhuangzi and the Greek philosopher Plato are all concerned with the question of language and its relationship to philosophi- cal truth or reality...

... Chi- nese and Greek philosophical texts, Shankman persuasively argues that, in very different articulations, the Chinese philosophers Laozi and Zhuangzi and the Greek philosopher Plato are all concerned with the question of language and its relationship to philosophi- cal truth or reality...

... Chi- nese and Greek philosophical texts, Shankman persuasively argues that, in very different articulations, the Chinese philosophers Laozi and Zhuangzi and the Greek philosopher Plato are all concerned with the question of language and its relationship to philosophi- cal truth or reality...

... Chi- nese and Greek philosophical texts, Shankman persuasively argues that, in very different articulations, the Chinese philosophers Laozi and Zhuangzi and the Greek philosopher Plato are all concerned with the question of language and its relationship to philosophi- cal truth or reality...

... Chi- nese and Greek philosophical texts, Shankman persuasively argues that, in very different articulations, the Chinese philosophers Laozi and Zhuangzi and the Greek philosopher Plato are all concerned with the question of language and its relationship to philosophi- cal truth or reality...

...: China and the World , edited by Qian Suoqiao , 176 – 93 . Leiden, Netherlands : Brill , 2015 . Saussy Haun . Translation as Citation: Zhuangzi Inside Out . Oxford : Oxford University Press , 2017 . Smith Arthur Henderson . Chinese Characteristics . Shanghai : North...

..., they could be associated with any flavor. Moreover, yiyin (lingering sound) and yiwei (lingering taste) recall similar ideas in Laozi’s and Zhuangzi’s Daoist meta- physics. Laozi, for example, states that “The great note is rarefied in sound” (102), and Wang Bi’s annotation further corroborates...