..., homosexuality in opposition to the idea of the family, which represents for Zola the only conceivable foundation of human happiness and social progress, and for Wilde's Nihilists an oppressive structure to be resisted or destroyed. Wilde's play is shown to offer an exploration of the tension between family...

... extreme cases of both the happy and more problematic possibilities of such an approach. © 2014 by University of Oregon 2014 Works Cited Baker G.P. Hacker P.M.S. . An Analytical Commentary on the Philosophical Investigations. Vol 2: Wittgenstein: Rules, Grammar and Necessity . Oxford...

...VIVASVAN SONI University of Oregon 2007 Aeschylus. The Oresteia . Trans. Robert Fagles. New York: Penguin, 1977 . Annas, Julia. The Morality of Happiness. New York: Oxford University Press, 1993 . Arendt, Hannah. On Revolution . New York: Viking, 1965 . Aristotle...

... in the pattern. But neither has he gained their sexual happiness and wealth (118). 9 The young men have the privilege of speaking in the first person in their stories, as the survivors, for the most part happy, of their experiences; in contrast, the barber’s brothers, we subsequently learn, are all dead...

..., to bless them in all of the main periods of their lives, to advise them, to support them, to console them, and, when consolation does not soothe the present, to summon and secure the hope of the happy future. [. . .] The way this character is represented in his life-path, with its joys and sufferings...

... expiation. If you are happy in the present something is being expi- ated. If life contains moments of paradise you must be in purgatory looking across the vale of asphodel. You can’t be in hell . . . . Yet hell would not be hell without a knowledge of heaven. If once you’ve been in heaven you can never...

... they are satisfied (218; cf. Confession, PSS 23: 42). Tolstoy also uses this example to help justify the need for manual labor as one of the foundations of happiness. However, as Mechnikov points out, Tolstoy then contradicts this line of argument: “In his opinion, true science can be recognized as such only...

..., and, as the sun rises at the end of the novel, the reader is left to assume that Crusoe and Jaan will achieve some sort of happiness away from the coarseness and greed of the civi- lized world. In a sense, Speranza becomes a small-scale utopia.5 But what will become of Friday? There are some dire hints...

...” (135) rather than “on me.” For the most recent and comprehensive account of Pellico’s life and works, see Mola. 3 The poem’s opening quatrain in Fitz-Greene Halleck’s translation reads: “Winds of the wak- ened Spring! / O’er my loved land, my Italy, again, / Ye speed with happy wing,— / But visit...

... Etgar . “ Kneller’s Happy Campers .” The Bus Driver Who Wanted to Be God: & Other Stories . Translated by Shlesinger Miriam , Toby Press , 2005 ( 1998 Hebrew ). Kermode Frank . The Sense of an Ending: Studies in the Theory of Fiction . Oxford UP , 1967 . Kumar...

..., while at first glance seemingly unre- lated to questions of literary history, help us explain why writers from the colonial spaces of modernity do not have to reproduce the social logic of Euro-American modernity even when they take up one of its most canonical literary forms. Happy...

... Nosceris, cœloque etiam cantabere nostro. (Fracastoro 3: 405–13) Hail great tree sown from a sacred seed by the hand of the Gods, with beautiful tresses, esteemed for your new virtues: hope of mankind, pride and new glory from a foreign world; most happy tree...

... have no brother; you are like the daughters of Zelophehad,5 and according to the law of the Lord I may not marry you. But my heart belongs to you. Come with me, let’s live together. We shall be united and free. You will make my happiness and I yours. So they were joined together and returned...

... aspect of Middle- march that Eliot grants a happy, successful ending to the Polish outsider” (37). While this ending contrasts sharply with those of the other adultery novels in her study, it is not at all surprising for the English family novel, where Ladisaw participates in the traditional end...

...- thetic tragedies (involving deaths, torments, and wounds) and moral tragedies (representing the happiness of persons commendable for their virtue) (312-13). In the twentieth century, Bywater’s translation of the fourth type as a form of tragedy featuring “spectacle” has been accepted by several...

... although both striking and unforgettable once you make the connection. (Alfred Appel Jr. foreshadows Norman’s work with his insight in Nabokov’s Dark Cinema [1974] that, as a cinephile and film critic, Nabokov was “loosely speaking, a Marxist, as he will be happy to learn,” 57.) Reading Nabokov...

... University Press, 1993 . Yue, Audre. “What's So Happy About Happy Together?” Essay forthcoming in Inter-Asia Cultural Studies . CULTURAL STUDIES INSIDE APEC/389 ROB WILSON Doing Cultural Studies Inside APEC: Literature...

...” it fostered the kind of engagement with reason and good intellectual habits that, combined with a restorative proximity to nature, prom- ised a productive form of individual happiness. Writing in a style that anticipates authors like Montaigne, Rousseau, and Marx, Petrarch engages classical and Chris...

..., and marries her (Sattar 216-19). While he is enjoying the fruits of a happy marriage, Madanasundari’s brother visits them and requests that all three make a trip to the festival of the goddess Parvati. Dhavala enters the great temple of Parvati empty-handed and in a fit of religious excess beheads himself...

... epic is an imaginary “heterocosm,” or “other world” sealed off from our own. Coleridge seductively called Spenser’s Fairy Land “mental space,” ignoring the lines in the proem to Book 2 in which the poet affirms that the “happy land of Faery” may be as real as any of the new regions of the world...