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... empowered and powerless, even East and West,” blurred or erased by “cosmopolitan mixing. . . . So much attention is paid to the way that empires divide people against each other that it is easy to forget how empires have also brought populations together, forcibly at times, yet often with enduring effects...

... by dissident colleagues (for instance, Donald Davie in Purity of Diction in English Verse ) to write exclusively didactic poetry, and to write it with the logical, linear clarity and straightforward syntax of rigorous yet easily followed argumentative prose. In the triumphalist variant, professors...

... of the region’s “most Byzantine” paintings (twelfth to fourteenth centuries). Yet a close examination of these frescoes reveals significant iconographic and stylistic differences from alleged Byzantine norms. A historiographic synopsis and review of problematic definitions of “Byzantine” art are followed...

...Peter T. Leeson James C. Scott’s The Art of Not Being Governed: An Anarchist History of Upland Southeast Asia argues that the Zomia people of Southeast Asia consciously chose to live without government and that their choice was sensible. Yet basic economic reasoning, reflected in Hobbes’s classic...

... peregrinations between identities offer a kaleidoscopic view of Britain in the overlooked but crucial interstice between the upheavals of 1776 and 1789. Yet the partial nature of the evidence, the long omission of Gordon from the historiography of eighteenth-century Britain, and the complex, often furtive nature...

... as quietism, and the association proved resilient down into the twentieth century, but the Jesuit critique has a peculiar provenance. The Jesuits in China borrowed arguments against Buddhism from neo-Confucianist allies, yet the Confucian critique of Buddhism was itself indebted to arguments that had been...

... of an opera and its relationship to the work that performers must do to realize the opera in the theater. Rossini wrote many passages that demand the intervention of performers (performing them “as written” is simply an error), yet this does not mean necessarily that “anything goes.” The new edition not only...

... theory to escape the otherwise inevitable influence of French avant-garde literary movements. These writers—Henry James in part 1, Donald Davie in part 2, and the “American Bakhtinian” critics in part 3—found in Russian examples a responsible yet radical and morally oriented alternative to what...

..., and the law had not yet entered every corner of daily life. There was, moreover, no clerical class at the time to correct heresiarchs on the fringes of the empire. Hence, according to the reviewer, one can easily imagine the situation as Crone does, with the truths of the new faith, in the eastern extremities...

... of art history's unfolding as a process of remembrance (or Mnemosyne ). Yet Warburg himself did not write on architecture. The topic has also largely vanished from the pages of the Journal of the Warburg and Courtauld Institutes , though in the past the journal has been the venue for influential...

... of courage by which, though they are open-ended, a man may count as acting bravely. It need not follow that he has adopted the best tactics. Yet he must have responded fittingly to danger. But how is that to be identified? “Ought”-judgments are to be understood contextually, with an implicit relativity...

... theory in order to escape the dominant influence of avant-garde movements in France. These Anglophone writers found in Russian exemplars a responsible, morally rigorous, and pragmatic, yet philosophically sophisticated, alternative to what they described as the amoral, superficial, and pretentious...

... in order to escape the dominant influence of avant-garde movements in France. These Anglophone writers found in Russian exemplars a responsible, morally rigorous, and pragmatic, yet philosophically sophisticated, alternative to what they described as the amoral, superficial, and pretentious aestheticism...

...Isaiah Berlin; Jeffrey M. Perl Berlin discerns three great crises in Western political thought, each challenging one of its three primary tenets. The three tenets are (1) that questions about correct human actions are answerable, whether the answers are yet known or not; (2) that the answers...

... objects that reasonable procedures do exist that are adequate for the resolution of any argument among reasonable participants. Frank judges Lyotard’s argument as unpersuasive yet blames Habermas for dismissing altogether the idea of rationally undecidable disagreements. Frank then turns from contemporary...

... that Latvians themselves nearly became an ethnic minority in “their own” republic—there has been no ethnic violence between Latvians and Russians in the postsocialist era. Yet the events of summer 2014 have radically shifted the political imaginary of this region, raising the specter of a loss of social...

...—help anchor the story of two lives, yet leave it mysteriously open as well. © 2016 by Duke University Press 2016 memories of the American South materiality autobiography theories of objects the state of Virginia...

..., and it attempts to outline how democratic groups may live well with unresolved disagreement yet not give on up developing truth-sensitive decision-making processes. It argues against the widespread idea that shared values are the social glue of democratic communities. By developing arguments of Manfred Frank...

..., then murdered and incinerated. The Nazi ‘mental framework,’ if that is what it was, had to be imposed, and the millions incapable of participating in it had to die rapidly. . . . The problem for us, in the Nazis’ wake, is that the their ‘mode of thought’ is so alien that we have yet to find a context...

.... Both studies reconstruct genealogies of discourse and practice by which to understand the “crisis” of the humanities, yet they draw disparate lessons from these reconstructions. The review traces the two monographs’ competing accounts of the historical continuity of humanities practices and the moral...