... left him feeling that he had (in some sense) come home. © 2012 by Duke University Press 2012 THE LONGEST WAY AROUND IS THE SHORTEST WAY HOME A Latecomer to the Warburg Paul Crossley I have been a latecomer to the delights...

...Stanley N. Katz William M. Chace, 100 Semesters: My Adventures as Student, Professor, and University President, and What I Learned Along the Way (Princeton, NJ: Princeton University Press, 2006), 368 pp. Duke University Press 2010 Little Reviews Mark S. Schantz, Awaiting...

... University Press 2013 Symposium: Fuzzy Studies, Part 4 HISTORY FROM WAY ABOVE Recognizing Patterns through the Fuzz and Fog of the Past David S. Katz At the end of 2010, Moshe Arens published...

...John Boardman Roelstraete Dieter , ed., The Way of the Shovel: On the Archaeological Imaginary in Art . ( Chicago : University of Chicago Press , 2013 ), 328 pp. © 2014 by Duke University Press 2014...

... doi 10.1215/0961754X-7899772 Richard Hines, No Way but Gentlenesse: A Memoir of How Kes, my Kestrel, Changed my Life (New York: Bloomsbury, 2017), 273 pp. Richard Hines grew up with his brother Barry (the author of A Kestrel for a Knave, filmed by Ken Loach as Kes) in a mining village in Yorkshire...

... discrete definitions: “The humanities are a set of academic disciplines; the humanities are a form of humanism; the humanities are a unique set of skills or ways of knowing; the humanities are a kind of self-cultivation” (5). For Reitter and Wellmon, only the first definition is fully intelligible...

..., he returned to England, then moved back to Ireland where he had been born, and, after much discernment, converted to Roman Catholicism and became a Jesuit. He returned to India as a Jesuit missionary in 1901. In his remarkable though neglected autobiography, From Evangelical to Catholic by Way...

...Michael P. Kramer Roy Olivier , Holy Ignorance: When Religion and Culture Part Ways , trans. Schwartz Ros . ( London : Hurst , 2010 ), 259 pp. © 2014 by Duke University Press 2014 LITTLE REVIEWS Olivier Roy, Holy Ignorance: When Religion...

... evidence in reading—failed, in other words, to see that primary sources are not simply words, but words attached to physical objects made and used at particular past times. (Baker is not, by the way, saying that reproductions should not be made...

...Jed Perl Duke University Press 2003 THE ARTIST IN CONFLICT Ways of Thinking about Style Jed Perl Leonardo da Vinci, that master of polished lyrical effects, believed that many artists of his day were far too fond...

... 2013 COLUMNS MARTIN LUTHER, MARTIN GUERRE, AND WAYS OF KNOWING Natalie Zemon Davis Reading Keith Thomas’s appreciative review of History in the Making by John Elliott not long ago, I laughed at Sir John’s witty quip — as I had...

...,” claims that it is possible to adopt a position, a “third way,” that is neither relativist nor absolutist. He proposes that the “emergentism” of Michael Polanyi is such a third way. In response, David Bloor argues that Paksi's proposed third way is beset by profound and well-known problems of obscurity...

...Stanley N. Katz; Jeffrey M. Perl This essay asks the question “What would it mean to be a just university?” and answers to that the question may be understood in two ways. One way to understand “just” is procedural, having to do with internal governance and ensuring that a university’s policies...

...Anders Blok; Casper Bruun Jensen Abstract This contribution to the second installment of the Common Knowledge symposium “Whatever Happened to Richard Rorty?” argues that the field of science studies should be understood as a way of inheriting, rather than fundamentally breaking with, Rorty's...

..., and ways of being associated with them, it seems unlikely that a narrative would be written or read by a practitioner of “ideal indifference” or by anyone averse on principle to initiative. But Gilbert White's text of 1789, The Natural History and Antiquities of Selborne comes as close to being a quietist...

....” If the notion of relativism can be rendered relative unto itself, as the notion of a “comparative” relativism would seem to suggest, then how might one understand its “position” within the kinds of debates in which Smith's paper, by way of commentary, also participates? In particular, if part of Smith's aim...

... and to the workings of particular comparisons. Since (a relativized) comparison is a matter of concern to the scientists involved, finding out what other ways of comparing there are (besides objectivist comparison) should be a matter of concern to those of us who are engaged in studying knowledge production...

... by Strathern and certain other anthropologists are relational all the way down, given that everything about the terms of these relations (including their form, scale, and dimensioning) is defined by the particular quality in question. Thus a contrast may be established between the politics of identity and what...

... discourse that we can shift back and forth between several logics — several organized ways of reasoning, of providing reasons or grounds for our claims. Building on previous work on Hegel's dialectical logic, the author here identifies three distinct logics simultaneously in play in our conversations...