...Oren Harman Canales Jimena , The Physicist and the Philosopher: Einstein, Bergson, and the Debate that Changed Our Understanding of Time ( Princeton, NJ : Princeton University Press , 2015 ), 479 pp. Copyright © 2017 Duke University Press 2017...

...Miguel Tamen In this guest column, the author argues, first, that being at the place of an event does not guarantee that one understands what is going on and, second, that something's happening with or to me does not guarantee that I understand what has occurred. He shows that it is generally...

... Mandelstam's Silentium poems), as well as to a more broadly European intellectual context (Arendt and Heidegger, for example), where thinkers understand being in terms of becoming and understand disclosure through speech. © 2013 by Duke University Press 2013 Symposium: Fuzzy Studies, Part 6...

... Guerre brings understanding of the peasant world, which is also important for the trajectory of Luther's Reformation. Knowing about Martin Luther brings knowledge of major religious change, essential to understanding Martin Guerre's village world and what happened in it. Themes of “imposture” and...

... key concepts — clarity as resonance, metaphor as gestalt shift, meaning as gesture, the overlap between philosophy and poetry, the nature of lyric truth — and suggests that they are essential to an adequate epistemology. These concepts allow us to address serious gaps in our understanding of how...

..., is reevaluated with the purpose of limiting the potential of religious law to justify acts of violence. This reevaluation is founded upon an implicit critique of the “liberal” strategies that have sought to control the dangerous potential of religious law. The author proposes an irenic understanding...

...Beverly Haviland This contribution to the Common Knowledge symposium on enmity argues that there is more to the problem of enmity than understanding, preventing, and resolving it: one must also recover from it and from its effects. Drawing on a psychoanalytic theory of shame that discriminates...

...Peter Skafish This article is an ethnographic account of the speculative thought of Jane Roberts, a spirit medium or “channel,” important in New Age religion for the books that she dictated at the behest of a personality named “Seth.” At first, she tried to understand her strange subjectivity in...

... blind spots for composers then widely performed—Louis Spohr, Thomas Arne, Giovanni Viotti, Etienne-Nicolas Méhul, George Onslow, Louise Farrenc, and Robert Franz, for example. To understand musical life of that time, it is necessary to rethink the language of canon and canonization. The concept of...

... at” (acknowledge) things, some things bow back at me, and I must treat whatever bows back as if it were like me. Unlike James Lovelock, a passage from whose work they discuss, Hache and Latour understand this picture in a sense that is essentially “honorary.” The picture or premise they propose sets...

... globalization of yoga as we know it today. This article concludes by suggesting that microhistorical work on the activities of translators may aid in understanding the part that local knowledge can play in our global future. © 2017 by Duke University Press 2017 xenophilia xenophobia yoga translation...

... toward and regress from mutual understanding of Jewish and Muslim undergraduates in a course on Christianity that he teaches at an Israeli university. He offers, in addition, documentary, anecdotal, and personal evidence of Jewish and Christian Islamophilia, Muslim and Christian philo-Semitism, and...

... intervals, even I am a yogin. ” But what did he mean in saying so? Thoreau’s understanding of the term yoga derived entirely from ancient Indian texts. In the 1840s, he read avidly and empathetically in key Indic works such as the Laws of Manu and the Bhagavad Gita . Drawing on Ralph Waldo Emerson’s notion...

... boundaries a healthy alternative to rigidly maintaining them. But what precisely does the metaphor of “blurring” imply? By unpacking the varieties of visual experiences that are normally grouped under this rubric, this essay seeks to provide some precision to our understanding of the implications of...

... the outskirts of Maputo, the article challenges conventional understandings of relational forms as the connective “glue” holding together exterior and, to a certain extent, autonomous elements. In southern Mozambique, ancestral spirits intervene in the lives of their descendants as interior agentive...

... “blurred genres” is used to think through the fuzzy properties of this period's bilingualism and to argue that to understand the boundaries between English and French as blurred is revealing of the linguistic and social tensions that were the product of conflict between two closely intertwined cultures...

... own understanding of “self” and his or her acknowledgment of another individual. But it would be their mutual recognition of separateness as the condition of possibility for communication — for sharing worlds — that would ground the ethical relationship between them. Not just interested in matters of...

... a memorial to him. The conversation highlights Frank's representation of Dostoevsky as a critic and a satirist of the nihilist intelligentsia of nineteenth-century Russia — a portrayal that runs counter to the understanding and use of his writings and his characters by Marxists, Nietzscheans...

... second millennium, yoga was practiced widely among Sufis, who adapted it in surprising and idiosyncratic ways to make it compatible with their own Islamic philosophies. Nicholson concludes with an appeal for a more nuanced understanding of religious contact that goes beyond the pejorative term syncretism...