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the Old Testament in Africa
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Journal Article
Common Knowledge (2017) 23 (3): 440–467.
Published: 01 September 2017
... Judaizing movements Ten Lost Tribes the Old Testament in Africa Symposium: Xenophilia, Part 2
PHILO-SEMITISM AND
AFFILIATION TO JUDAISM
IN AFRICA
Edith Bruder
During the course of the twentieth century, each...
Journal Article
Common Knowledge (2007) 13 (2-3): 379–384.
Published: 01 August 2007
... tradition that by now (two millennia after Christ’s birth) also constitute a very old religious and supersede the old beliefs, laws, and practices of Old Testament Judaism, but as Christianity a new truth, New Testament, and new religion that improve upon of logic the oldpervades and young...
Journal Article
Common Knowledge (2003) 9 (1): 137–155.
Published: 01 January 2003
... of the Testaments. T he
Old Testament is represented as materialist and is symbolized by circumcision,
beard, and distinctions of dress and diet, while the New Testament is spiritual and
symbolized by spiritual attributes.35 The opposition (and thousands...
Journal Article
Common Knowledge (2020) 26 (1): 88–124.
Published: 01 January 2020
... the rst Yiddish translation of the New Testament; Stanislaus Hoga, the convert who translated Alexander McCaul s missionary tract The Old Paths; and Augustus Neander (1798 1850), born David Mendel, who became perhaps the most prominent church historian of his gen- eration. Soloveitchik may have been...
Journal Article
Common Knowledge (2022) 28 (1): 66–142.
Published: 01 January 2022
... in making sense of images. “Taken on their own,” as the art historian Paul Hills writes in his study Veiled Presence , neither the Gospel narratives, nor the Old Testament descriptions of the temple, nor St Paul's theology can explain the spread of the imagery of veils and curtains from the thirteenth...
FIGURES
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Journal Article
Common Knowledge (2002) 8 (1): 204.
Published: 01 January 2002
..., these investigations articulate the remarkably intricate ways
212 that medieval art could constitute profound theological arguments about the
nature of images as a reflection of Christ’s incarnation, the abrogation of the Old
Testament, and the relationship of copies to originals. Above all...
Journal Article
Common Knowledge (2002) 8 (1): 204–205.
Published: 01 January 2002
..., these investigations articulate the remarkably intricate ways
212 that medieval art could constitute profound theological arguments about the
nature of images as a reflection of Christ’s incarnation, the abrogation of the Old
Testament, and the relationship of copies to originals. Above all...
Journal Article
Common Knowledge (2002) 8 (1): 205.
Published: 01 January 2002
..., these investigations articulate the remarkably intricate ways
212 that medieval art could constitute profound theological arguments about the
nature of images as a reflection of Christ’s incarnation, the abrogation of the Old
Testament, and the relationship of copies to originals. Above all...
Journal Article
Common Knowledge (2002) 8 (1): 205–206.
Published: 01 January 2002
..., these investigations articulate the remarkably intricate ways
212 that medieval art could constitute profound theological arguments about the
nature of images as a reflection of Christ’s incarnation, the abrogation of the Old
Testament, and the relationship of copies to originals. Above all...
Journal Article
Common Knowledge (2002) 8 (1): 206–207.
Published: 01 January 2002
..., these investigations articulate the remarkably intricate ways
212 that medieval art could constitute profound theological arguments about the
nature of images as a reflection of Christ’s incarnation, the abrogation of the Old
Testament, and the relationship of copies to originals. Above all...
Journal Article
Common Knowledge (2002) 8 (1): 207.
Published: 01 January 2002
..., these investigations articulate the remarkably intricate ways
212 that medieval art could constitute profound theological arguments about the
nature of images as a reflection of Christ’s incarnation, the abrogation of the Old
Testament, and the relationship of copies to originals. Above all...
Journal Article
Common Knowledge (2002) 8 (1): 208.
Published: 01 January 2002
..., these investigations articulate the remarkably intricate ways
212 that medieval art could constitute profound theological arguments about the
nature of images as a reflection of Christ’s incarnation, the abrogation of the Old
Testament, and the relationship of copies to originals. Above all...
Journal Article
Common Knowledge (2002) 8 (1): 208.
Published: 01 January 2002
..., these investigations articulate the remarkably intricate ways
212 that medieval art could constitute profound theological arguments about the
nature of images as a reflection of Christ’s incarnation, the abrogation of the Old
Testament, and the relationship of copies to originals. Above all...
Journal Article
Common Knowledge (2002) 8 (1): 209.
Published: 01 January 2002
..., these investigations articulate the remarkably intricate ways
212 that medieval art could constitute profound theological arguments about the
nature of images as a reflection of Christ’s incarnation, the abrogation of the Old
Testament, and the relationship of copies to originals. Above all...
Journal Article
Common Knowledge (2002) 8 (1): 209.
Published: 01 January 2002
..., these investigations articulate the remarkably intricate ways
212 that medieval art could constitute profound theological arguments about the
nature of images as a reflection of Christ’s incarnation, the abrogation of the Old
Testament, and the relationship of copies to originals. Above all...
Journal Article
Common Knowledge (2002) 8 (1): 210.
Published: 01 January 2002
..., these investigations articulate the remarkably intricate ways
212 that medieval art could constitute profound theological arguments about the
nature of images as a reflection of Christ’s incarnation, the abrogation of the Old
Testament, and the relationship of copies to originals. Above all...
Journal Article
Common Knowledge (2002) 8 (1): 210.
Published: 01 January 2002
..., these investigations articulate the remarkably intricate ways
212 that medieval art could constitute profound theological arguments about the
nature of images as a reflection of Christ’s incarnation, the abrogation of the Old
Testament, and the relationship of copies to originals. Above all...
Journal Article
Common Knowledge (2002) 8 (1): 211.
Published: 01 January 2002
..., these investigations articulate the remarkably intricate ways
212 that medieval art could constitute profound theological arguments about the
nature of images as a reflection of Christ’s incarnation, the abrogation of the Old
Testament, and the relationship of copies to originals. Above all...
Journal Article
Common Knowledge (2002) 8 (1): 211–212.
Published: 01 January 2002
..., these investigations articulate the remarkably intricate ways
212 that medieval art could constitute profound theological arguments about the
nature of images as a reflection of Christ’s incarnation, the abrogation of the Old
Testament, and the relationship of copies to originals. Above all...
Journal Article
Common Knowledge (2002) 8 (1): 212.
Published: 01 January 2002
..., these investigations articulate the remarkably intricate ways
212 that medieval art could constitute profound theological arguments about the
nature of images as a reflection of Christ’s incarnation, the abrogation of the Old
Testament, and the relationship of copies to originals. Above all...
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