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sharing religious space

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Journal Article
Common Knowledge (2020) 26 (2): 290–297.
Published: 01 April 2020
... from sub-Saharan Africa have contributed to the growth of both Catholic and Protestant churches in Tunis. This article analyzes the ways in which various Christian groups organize and articulate their religious practice and proselytization in ritual spaces that are sparse and must be shared...
Journal Article
Common Knowledge (2020) 26 (2): 298–307.
Published: 01 April 2020
... and appropriation, so that it suits local religious needs or preferences and yet each denomination retreats into its own space and, for the most part, declines to share it. Given the religious history of Cape Verde, however, only the Catholic Church has possession of places regarded locally as sacred. The Prot...
Journal Article
Common Knowledge (2020) 26 (2): 251–260.
Published: 01 April 2020
...Benoît Fliche Exopraxis—a term for religious practices in places of worship associated with a religion not one’s own—is often associated with heteropraxis , a term for unorthodox religious practices. Heteropraxes, which may be shared by members of more than one religion, can diverge so widely from...
Journal Article
Common Knowledge (2020) 26 (2): 276–289.
Published: 01 April 2020
... work and, at the same time, persecuted 1. This historical pattern was famously documented in Hasluck, Christianity and Islam under the Sultans. See also Albera and Couroucli, Sharing Sacred Spaces in the Mediter- ranean, and Poujeau, Des Monastères en partage. To ch ev a X en o p h il ia : P ar t 6 2...
Journal Article
Common Knowledge (2002) 8 (1): 124–146.
Published: 01 January 2002
... One represents both assimila- tion of the religious practices of neighboring worshippers and also cohabitation at—perhaps we should even say sharing of—a holy place. We can assume that there were times when worshippers of Yahweh bor- rowed Canaanite style without incorporating Canaanite...
Journal Article
Common Knowledge (2020) 26 (1): 181.
Published: 01 January 2020
... the Sacra, a collection of essays on the anthropol- ogy of shared sacred sites, takes the opposite view to Hayden s: religious spaces, the contributors emphasize, are often peacefully shared. And, if the balance of terror between communities that share a sacred place is discernible behind the awkward...
Journal Article
Common Knowledge (2020) 26 (2): 261–275.
Published: 01 April 2020
..., their behavior is a form of exopraxis, which is the subject of the issue of Common Knowledge in which this contribution appears. Due to its scope and dynamism, this shared pilgrimage is perhaps the most important in the contemporary religious landscape of the Middle East, but it is part of a broader ecology...
Journal Article
Common Knowledge (2020) 26 (1): 181–182.
Published: 01 January 2020
... s) is that antagonistic tolerance is as genial as such sharing gets. Bowman s Sharing the Sacra, a collection of essays on the anthropol- ogy of shared sacred sites, takes the opposite view to Hayden s: religious spaces, the contributors emphasize, are often peacefully shared. And, if the balance...
Journal Article
Common Knowledge (2002) 8 (1): 47–70.
Published: 01 January 2002
...; thus they fail to recruit disciples in the follow- superfluous, distractions in an attention space that can only accommodate a small found that, historically, someofthepositions aresqueezedout.Theybecome from one generation to the next; but when the number of positions rises, I have themselves sustain...
Journal Article
Common Knowledge (2003) 9 (3): 406–423.
Published: 01 August 2003
... University Press 406 tribution to this symposium (“Ethics without Transcendence although with differences in formulation and emphasis. I share Vattimo’s sense of the “risks run 407 by any ethics claiming to be ‘natural,’ any ethics claiming to be founded in the nature of humankind and the nature...
Journal Article
Common Knowledge (2007) 13 (2-3): 362–378.
Published: 01 August 2007
... standards, I was deeply reli- gious. My parents were fully agnostic, my father a mathematician and mother recoiling from the repression of zealous parents. In my household, issues of the spirit occupied no conversational space. However, at the age of ten my closest...
Journal Article
Common Knowledge (2021) 27 (3): 337–353.
Published: 01 August 2021
... are historically disempowered or at a structural disadvantage, can freely present their points of view and supportive arguments. For Habermas in his early work, the particularistic language of religious or other comprehensive worldviews stood in the way of achieving an all-inclusive dialogical space. Language...
Journal Article
Common Knowledge (2014) 20 (1): 172–192.
Published: 01 January 2014
... taken from different religious traditions. religious different from taken practices ofcombining process the practice: spiritual in phenomenon not unusual a ofaway latter,describing been it the has In studies. religious to part in and ogy...
Journal Article
Common Knowledge (2006) 12 (3): 516–517.
Published: 01 August 2006
... identification with the body-in-pain of the victim; he then draws the more counterintuitive conclusion that torture in which the torturer fails, at least briefly, to inflict pain or fragmentation might have opened a space within which medieval viewers experienced...
Journal Article
Common Knowledge (2006) 12 (3): 517–518.
Published: 01 August 2006
... the possibility of empathetic identification with the body-in-pain of the victim; he then draws the more counterintuitive conclusion that torture in which the torturer fails, at least briefly, to inflict pain or fragmentation might have opened a space within which medieval...
Journal Article
Common Knowledge (2006) 12 (3): 518.
Published: 01 August 2006
... a space within which medieval viewers experienced masochistic ecstasy. He sees this interpretation as “queering,” although he sometimes uses “queer” simply to mean any sensitivity to the many places in medieval religious language and art where gender (or even other...
Journal Article
Common Knowledge (2006) 12 (3): 519–520.
Published: 01 August 2006
... identification with the body-in-pain of the victim; he then draws the more counterintuitive conclusion that torture in which the torturer fails, at least briefly, to inflict pain or fragmentation might have opened a space within which medieval viewers experienced...
Journal Article
Common Knowledge (2006) 12 (3): 520–521.
Published: 01 August 2006
... a space within which medieval viewers experienced masochistic ecstasy. He sees this interpretation as “queering,” although he sometimes uses “queer” simply to mean any sensitivity to the many places in medieval religious language and art where gender (or even other...
Journal Article
Common Knowledge (2006) 12 (3): 521–522.
Published: 01 August 2006
... the possibility of empathetic identification with the body-in-pain of the victim; he then draws the more counterintuitive conclusion that torture in which the torturer fails, at least briefly, to inflict pain or fragmentation might have opened a space within which medieval...
Journal Article
Common Knowledge (2006) 12 (3): 522.
Published: 01 August 2006
... the possibility of empathetic identification with the body-in-pain of the victim; he then draws the more counterintuitive conclusion that torture in which the torturer fails, at least briefly, to inflict pain or fragmentation might have opened a space within which medieval...