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molino

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Journal Article
Common Knowledge (2009) 15 (1): 23–38.
Published: 01 January 2009
... the is a certain amount of common history. The The history. common of amount certain a is ofor related,Thereconceptually? indifference historically kinds two these Are The Common History spiritual “indifference.” Quietist Molinos, onpartly the grounds that he had advocated the cultivation of itsince...
Journal Article
Common Knowledge (2009) 15 (2): 164–180.
Published: 01 April 2009
... of Society the and individuals both approaches, divergent apparently the Despite Molinos. de Miguel Quietist the against position intransigent more a echoed ofFrançois and Theresaof order,deButAvila Sales. ings an as took Jesuits the that practices Quietist to attracted...
Journal Article
Common Knowledge (2010) 16 (3): 518–531.
Published: 01 August 2010
... in this world.” Consequently, he placed Quietism within a negatively-constructed framework of belief, identifying much of its influence in Quaker history on the spiritual teachings of the Miguel de Molinos, Madame Guyon, and François Fénelon. This article examines Jones's premise that Quietism was “no more...
Journal Article
Common Knowledge (2009) 15 (3): 412–437.
Published: 01 August 2009
... then moves to connections among aesthetic experience, political disengagement, inactivity, and contemplation explored by Wilde, Miguel de Molinos, Aristotle, Hannah Arendt, Walter Pater, Arthur Schopenhauer, Johann Winckelmann, and others. Having described the influence of nineteenth-century science...
Journal Article
Common Knowledge (2010) 16 (3): 424–438.
Published: 01 August 2010
..., inasmuch as the word Quietism — ­at least, when written with the uppercase Q — ­refers to a quite specific phenomenon: a form of mysticism that developed in the seventeenth and eighteenth centuries through the writings of Miguel de Molinos and Madame Guyon. Thus...
Journal Article
Common Knowledge (2009) 15 (1): 1–6.
Published: 01 January 2009
... , defends Miguel de Molinos’s theology (which Pope Innocent...
Journal Article
Common Knowledge (2010) 16 (2): 276–284.
Published: 01 April 2010
Journal Article
Common Knowledge (2009) 15 (3): 438–467.
Published: 01 August 2009
...: sala la de caminando delespacio) sentido (y equilibrio mi prueba a pongo ojos, los entrecerrando Cae la tarde. En un tercer espacio, fuera. estoy ya molino, de aspa despacio saco un pie, me giro, espacio, segundo del Me salgo ¿De qué color? Nodecirme. supo lo vio. dizque...
Journal Article
Common Knowledge (2010) 16 (1): 22–30.
Published: 01 January 2010
Journal Article
Common Knowledge (2010) 16 (1): 66–78.
Published: 01 January 2010
Journal Article
Common Knowledge (2009) 15 (2): 181–196.
Published: 01 April 2009
... a psychological affinity with religious quietists. That indi- viduals who are prepared to do so should abandon their will to God, eschewing all further spiritual and moral effort, was the teaching of a Spanish priest, Miguel de Molinos, who is said to have developed quietism as a distinct genre of Roman...
Journal Article
Common Knowledge (2010) 16 (1): 31–47.
Published: 01 January 2010
... first in the seventeenth century (often with a capital Q) to denote the kind of mysticism taught by the Spanish priest Miguel de Molinos, who, as the OED puts it, rejected “outward forms of devotion in favour of passive contemplation and extinction of the will.” But quietism later came into more...
Journal Article
Common Knowledge (2010) 16 (1): 110–127.
Published: 01 January 2010
..., own purposes. In Wagner’s own purposes. case, tookup deMiguel Molinos’s term andimbued suitedthat it his ameaning with Bibliothek Hannover, MS. XLII, XLII, MS. Hannover, Bibliothek...