...Douglas P. Fry; Geneviève Souillac This essay, which introduces the fifth installment of the Common Knowledge symposium “Peace by Other Means,” explores four ethnographically observed areas in which indigenous knowledge and practice hold insights for the prevention and reduction of enmity...

...Peter Valdina The basic argument of this contribution to the Common Knowledge symposium on xenophilia is that colonial attitudes toward South Asian religion and Hindus' attitudes toward Western intellectual discourse reveal an ambiguous mix of xenophilia and xenophobia. This articles focuses...

... studies of indigenous Fijian exchange and Japanese derivatives trading.4 In particular, he uses shifts in my ethnographic focus — from the persistent and repetitive quality of hope in indigenous Fijian knowledge to Japanese arbitrageurs’ gradual loss of faith...

...Morten Axel Pedersen; Rane Willerslev As part of a Common Knowledge symposium on the “consequence of blur,” this article reassesses the anthropologist E. B. Tylor’s famous but vague concept of the animist soul as an optimal reflection of the soul’s fuzzy ontological status among animist peoples...

... the and tory His Indigenous “Introduction: J.Heckenberger, Michael 12.  COMMON KNOWLEDGE 46 See...

...   COMMON KNOWLEDGE 26 Pierre Clastres had South American indigenous peo indigenous American South had Clastres Pierre...

... controversy and laws. and norms ofnational knowledge oflimited “recent contact,” hencewith citizens indigenous whoare Huaorani, the especially jail...

... political and ametaphysical making genres, verbal and knowledge indigenous unfold to of1974,both in published capacity the is Clastres, Pierre and ofSoria that to Kopenawa- the makes What it!” none ofcreated you and you to notbelong does forest However, the course. ariver’s...

... Kelvin Long. And this, he writes, is where Jews and Native Americans meet : The Jews have tremendous amounts of information and knowledge in how to adapt, survive, resist, and thrive. Indigenous peoples are now in dire need of this information. It has only been a few hundred years since the Native...

... Common Knowledge 10:3 Copyright 2004 by Duke University Press 463 mazione degli ogetti in sogetti nelleontologiein ogetti amerindi- mazionedegli...

... 2016 Notes on Contributors Barry Allen’s books include Vanishing into Things: Knowledge in Chinese Tradition; Striking Beauty: A Philosophical Look at the Asian Martial Arts; Truth in Philosophy; Knowledge and Civi- lization; and Artifice...

... from her African and Aboriginal colleagues, Verran disagrees with Stengers that the only option for science is to make the terms of its defeat explicit. This comment suggests that the sciences might learn from other knowledge traditions in finding the places and the means to develop divergent practices...

... recent conclusion that indigenous thought should be regarded instead as metaphysical. It is not that la pensée sauvage has an implicit ontology discoverable by the human sciences but, rather, that indigenous people themselves think about metaphysical issues as such. He explains the origins...

...Edith Bruder A contribution to the Common Knowledge symposium on xenophilia, this article examines the ethnic groups (more than a dozen) on the African continent that have proclaimed their connections to ancient Israel and have developed versions of their tribal histories that place them as a part...

... Societies and Social Simulation 18, no. 2 (2015). jasss.soc.surrey.ac.uk/18/2/11.html. Verran, Helen. Transferring Strategies of Land Management: The Knowledge Practices of Indigeneous Landowners and Environmental Scientists. Knowledge and Society 13 (2002): 155 81. Vint, Sherryl. Archaeologies...

...Henry Kamen van Deusen Nancy E. , Global Indios: The Indigenous Struggle for Justice in Sixteenth-Century Spain . ( Durham, NC : Duke University Press , 2015 ), 336 pp. © 2016 by Duke University Press 2016...

.... See Ulrich Beck, Risk Soci- Social Order (Cambridge: Polity, 1994). Common Knowledge 10:3 Copyright 2004 by Duke University Press 430 To answer that question, it is necessary, first, to distinguish the various ways in which societies handle otherness now—universalism, relativism...

... immediate concern. Since the U.S. invasion of Afghanistan, books appear, it seems almost daily, with titles such as Incoherent Empire, The Sorrows of Empire, America’s Inadvertent Empire, Resurrecting Empire, Common Knowledge 12:1 Copyright 2006 by Duke University Press 36...

... his pipe), and the idea floated that day has never been reported on or even alluded to before or since by any person, foreign or indigenous to the area. Pelia is a large community of mixed Daribi and Pawaiian extraction, located near the lower edge of Karimui...

..., while ontology is an unconscious possession of any people, metaphysics is a demanding speculative discipline whose becoming an object of anthropology suggests that indigenous peoples consciously deal with questions about what is real and what is not in ways so impressive and sophisticated that they can...