...Santiago Zabala Piercey Robert , The Uses of the Past from Heidegger to Rorty: Doing Philosophy Historically ( Cambridge : Cambridge University Press , 2009 ), 221 pp. © 2011 by Duke University Press 2011 LITTLE...

...Santiago Zabala Woessner Martin , Heidegger in America ( Cambridge : Cambridge University Press , 2011 ), 294 pp. © 2013 by Duke University Press 2013 LITTLE REVIEWS Amy Knight Powell, Depositions: Scenes from the Late Medieval Church and the...

...Alick Isaacs Gordon Peter E. , Continental Divide: Heidegger, Cassirer, Davos ( Cambridge, MA : Harvard University Press , 2012 ), 448 pp. © 2013 by Duke University Press 2013 LITTLE REVIEWS Amy Knight Powell, Depositions: Scenes from the Late Medieval Church...

...Michael Fagenblat Marlène Zarader, The Unthought Debt: Heidegger and the Hebraic Heritage , trans. Bettina Bergo (Stanford, CA: Stanford University Press, 2006), 255 pp. Duke University Press 2009 Little Reviews Loren...

... Mandelstam's Silentium poems), as well as to a more broadly European intellectual context (Arendt and Heidegger, for example), where thinkers understand being in terms of becoming and understand disclosure through speech. © 2013 by Duke University Press 2013 Symposium: Fuzzy Studies, Part 6...

... remedies. Thus, the audience for her campaign against analytic philosophy, for example, does not seem to reach beyond the walls of higher education in North America. Zwicky has aligned herself with an esoteric philosophical tradition (Heraclitus, Plato, Nietzsche, Heidegger) that has sought to achieve its...

..., including Kant, Fichte, Hegel, Schopenhauer, Nietzsche, Wittgenstein, and Heidegger. Magee treats each of these in turn, establishing case by case that the relation of the individual to the universal is the central issue of German thought, as it is of quietist thinking generally. The identity of the...

... inspired him, from Kant and Hegel to Heidegger and Walter Benjamin. A personal fear of being pinned down, coupled with his tragic Jewish witness to a philosophical quest for certainty gone astray, led the “Sad Rider,” one of many possible Derridas, to want to “erase” as much as he wanted to write — despite...

... philosophical double (as Heidegger did). Inattentive to anything outside the circle, we imagine our intellectual progress, for circularity is self-confirming. Our illusory progress accompanies a spotty record of predicting actual change. With respect to where our philosophical concepts of change have led us...