...Caroline Walker Bynum Meacham June L. , Sacred Communities, Shared Devotions: Gender, Material Culture, and Monasticism in Late Medieval Germany , ed. Beach Alison I. , Berman Constance H. , and Bitel Lisa M. , intro. Bitel . ( Turnhout, Belgium : Brepols , 2014 ), 307 pp...

...Anna Harrison Abstract As a contribution to the Common Knowledge symposium “Caroline Walker Bynum across the Disciplines,” this article argues that Bynum's work on gender has overturned bedrock interpretations of the religious significance of the widespread ascetic practices of the Western...

..., with regard to ritual and gender‐based religious practices in the Christian West, and with respect to similarities that might be claimed between elements of Christian and non‐Christian cultures. Her thoughts about morphology, materiality, and gender extend beyond medieval Europe to the world at large. Her...

..., ritually and religiously sanctioned, order based on strict adherence to caste and gender roles. We first trace the classical roots of the tension between dharma and nīti and then set out how these two bodies of texts came to play distinct and evolving roles in medieval and early modern south India. We...

... in America since the early 1990s — particularly with respect to questions of gender, body, identity, violence, and materiality — and the formative role that her mentorship and pedagogy have played in the author's development as an art historian. [email protected] Copyright © 2024 by Duke...

... and gendered aspects of Christian spirituality. It reflects on the enduring influence of her book Holy Feast and Holy Fast on the study of premodern mysticism, sanctity, and witchcraft, then discusses the impact of Bynum's later works on the reception of Holy Feast and Holy Fast in the third decade...

... no contentions or arguments. Copyright © 2021 by Duke University Press 2021 Aemelia Lanyer John Milton gender hermeneutics contextualism Like the second installment of this study, published in the April 2021 issue of Common Knowledge , 1 this third part treats a case of religious poets...

... “That “That assigned to and generated by gendered bodies and subjectivities that parallel genres thatgenres parallel subjectivities and bodies gendered by generated and to assigned regarding thepolitics meanings ecological amore She refuses work). of sorts political involve will (which technocracy...

..., contrasting that structure to the structures of men’s writing and practices and embedding female religiosity in the gender expectations and the religious practices of the society. Often paired with Rudolph Bell’s Holy Anorexia, it was in fact...

... site of with equated be notto householdwas Southern The reveals. book’stitle the as the most Betsey centered part, her on analysis the importance of the household, work for sociological and upon anthropological Reliant gender and conventions. women’s, relations gender Northern...

... gender...

... Lévi- (1988),gender, pro powerthat...

... determination to conquer it result in a comic inversion of gender roles, an inversion with its own allegorical implications.6 Minna recasts a conflict between nations in private and psychological terms; it also naturalizes the conflict— staging it as a domestic struggle between genders—in keeping...

... in private practice. Her books include The Reproduction of Moth- ering (which received the Jessie Bernard Award) and The Power of Feelings: Personal Mean- ing in Psychoanalysis, Gender, and Culture (which received the L. Bryce Boyer Prize). A recip- ient...

... It cannotbe coincidence thatin teenth Century Eigh- the in Gender and Empire, Englishness, Race: Island Press, Chicago of University 1830–1867 Imagination, English the in Metropole 2003 World the Modern Made Britain Cape, Jonathan don: the and World, 1600–1850Empire Britain, Captives...

... she climb up and take him down?” Behind this vignette lie two thousand years of the history of emotion, piety, and gender — ­changes so complex they would take many volumes to fully explore. McNamer’s book is a good place to start. Brilliant...

... body of her son, the boy said: “I don’t understand. If she’s his mother, why’s she standing there crying? Why doesn’t she climb up and take him down?” Behind this vignette lie two thousand years of the history of emotion, piety, and gender — ­changes so complex...

.... If she’s his mother, why’s she standing there crying? Why doesn’t she climb up and take him down?” Behind this vignette lie two thousand years of the history of emotion, piety, and gender — ­changes so complex they would take many volumes to fully explore...

...: “I don’t understand. If she’s his mother, why’s she standing there crying? Why doesn’t she climb up and take him down?” Behind this vignette lie two thousand years of the history of emotion, piety, and gender — ­changes so complex they would take many volumes...