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Journal Article
Common Knowledge (2005) 11 (3): 487–488.
Published: 01 August 2005
Journal Article
Common Knowledge (2015) 21 (3): 511.
Published: 01 September 2015
...Caroline Walker Bynum Meacham June L. , Sacred Communities, Shared Devotions: Gender, Material Culture, and Monasticism in Late Medieval Germany , ed. Beach Alison I. , Berman Constance H. , and Bitel Lisa M. , intro. Bitel . ( Turnhout, Belgium : Brepols , 2014 ), 307 pp...
Journal Article
Common Knowledge (2008) 14 (3): 396–423.
Published: 01 August 2008
..., ritually and religiously sanctioned, order based on strict adherence to caste and gender roles. We first trace the classical roots of the tension between dharma and nīti and then set out how these two bodies of texts came to play distinct and evolving roles in medieval and early modern south India. We...
Journal Article
Common Knowledge (2021) 27 (3): 368–421.
Published: 01 August 2021
... no contentions or arguments. Copyright © 2021 by Duke University Press 2021 Aemelia Lanyer John Milton gender hermeneutics contextualism Like the second installment of this study, published in the April 2021 issue of Common Knowledge , 1 this third part treats a case of religious poets...
Journal Article
Common Knowledge (2003) 9 (1): 1–12.
Published: 01 January 2003
..., contrasting that structure to the structures of men’s writing and practices and embedding female religiosity in the gender expectations and the religious practices of the society. Often paired with Rudolph Bell’s Holy Anorexia, it was in fact...
Journal Article
Common Knowledge (2014) 20 (2): 235–256.
Published: 01 April 2014
... “That “That assigned to and generated by gendered bodies and subjectivities that parallel genres thatgenres parallel subjectivities and bodies gendered by generated and to assigned regarding thepolitics meanings ecological amore She refuses work). of sorts political involve will (which technocracy...
Journal Article
Common Knowledge (2008) 14 (1): 1–9.
Published: 01 January 2008
... site of with equated be notto householdwas Southern The reveals. book’stitle the as the most Betsey centered part, her on analysis the importance of the household, work for sociological and upon anthropological Reliant gender and conventions. women’s, relations gender Northern...
Journal Article
Common Knowledge (2006) 12 (3): 443–459.
Published: 01 August 2006
... gender...
Journal Article
Common Knowledge (2016) 22 (3): 385–392.
Published: 01 September 2016
... Lévi- (1988),gender, pro powerthat...
Journal Article
Common Knowledge (2004) 10 (2): 273–285.
Published: 01 April 2004
... determination to conquer it result in a comic inversion of gender roles, an inversion with its own allegorical implications.6 Minna recasts a conflict between nations in private and psychological terms; it also naturalizes the conflict— staging it as a domestic struggle between genders—in keeping...
Journal Article
Common Knowledge (2003) 9 (3): 554–556.
Published: 01 August 2003
... in private practice. Her books include The Reproduction of Moth- ering (which received the Jessie Bernard Award) and The Power of Feelings: Personal Mean- ing in Psychoanalysis, Gender, and Culture (which received the L. Bryce Boyer Prize). A recip- ient...
Journal Article
Common Knowledge (2005) 11 (3): 375–392.
Published: 01 August 2005
... It cannotbe coincidence thatin teenth Century Eigh- the in Gender and Empire, Englishness, Race: Island Press, Chicago of University 1830–1867 Imagination, English the in Metropole 2003 World the Modern Made Britain Cape, Jonathan don: the and World, 1600–1850Empire Britain, Captives...
Journal Article
Common Knowledge (2010) 16 (3): 552–553.
Published: 01 August 2010
... body of her son, the boy said: “I don’t understand. If she’s his mother, why’s she standing there crying? Why doesn’t she climb up and take him down?” Behind this vignette lie two thousand years of the history of emotion, piety, and gender — ­changes so complex...
Journal Article
Common Knowledge (2010) 16 (3): 553–554.
Published: 01 August 2010
.... If she’s his mother, why’s she standing there crying? Why doesn’t she climb up and take him down?” Behind this vignette lie two thousand years of the history of emotion, piety, and gender — ­changes so complex they would take many volumes to fully explore...
Journal Article
Common Knowledge (2010) 16 (3): 554.
Published: 01 August 2010
...: “I don’t understand. If she’s his mother, why’s she standing there crying? Why doesn’t she climb up and take him down?” Behind this vignette lie two thousand years of the history of emotion, piety, and gender — ­changes so complex they would take many volumes...
Journal Article
Common Knowledge (2010) 16 (3): 555.
Published: 01 August 2010
... body of her son, the boy said: “I don’t understand. If she’s his mother, why’s she standing there crying? Why doesn’t she climb up and take him down?” Behind this vignette lie two thousand years of the history of emotion, piety, and gender — ­changes so complex...
Journal Article
Common Knowledge (2010) 16 (3): 555.
Published: 01 August 2010
... understand. If she’s his mother, why’s she standing there crying? Why doesn’t she climb up and take him down?” Behind this vignette lie two thousand years of the history of emotion, piety, and gender — ­changes so complex they would take many volumes to fully...
Journal Article
Common Knowledge (2010) 16 (3): 556–557.
Published: 01 August 2010
...: “I don’t understand. If she’s his mother, why’s she standing there crying? Why doesn’t she climb up and take him down?” Behind this vignette lie two thousand years of the history of emotion, piety, and gender — ­changes so complex they would take many volumes...
Journal Article
Common Knowledge (2010) 16 (3): 557.
Published: 01 August 2010
... the bleeding body of her son, the boy said: “I don’t understand. If she’s his mother, why’s she standing there crying? Why doesn’t she climb up and take him down?” Behind this vignette lie two thousand years of the history of emotion, piety, and gender — ­changes so...
Journal Article
Common Knowledge (2010) 16 (3): 557–558.
Published: 01 August 2010
...: “I don’t understand. If she’s his mother, why’s she standing there crying? Why doesn’t she climb up and take him down?” Behind this vignette lie two thousand years of the history of emotion, piety, and gender — ­changes so complex they would take many volumes...